Mark 10
1 Jesus left that place and went to the region of Judea and to the area beyond the Jordan River, and the crowds came to him again. He was teaching them again, as he was accustomed to do.
Titia Jisu Capernaum chari kene Jordan Nodi paar korise aru Judea desh phale ahi jaise, aru bisi manu Tai logote joma hoise, aru hodai nisena Tai taikhan ke sikhai di thakise.
2 Then Pharisees came to him to test him and asked, “Is it lawful for a husband to divorce his wife?”
Kunba Pharisee khan Taike porikha kori bole kiba hudise, “Ki karone mota tai maiki ke chari dibole niyom ase?”
3 He answered, “What did Moses command you?”
Aru Tai taikhan ke jowab dikene koise, “Moses tumikhan ke ki hukum disele?”
4 They said, “Moses allowed a man to write a certificate of divorce and then to send her away.”
Taikhan koise, “Moses koise chari bole laga kagos likhi kene taike chari dibole pare.”
5 “It was because of your hard hearts that he wrote you this law,” Jesus said to them.
Aru Jisu taikhan ke koise, tumikhan laga mon tan huwa karone tai tumikhan ke etu hukum dise.
6 “But from the beginning of creation, 'God made them male and female.'
Kintu sristi laga shuru pora ‘Isor he mota aru maiki bonai dise.’
7 'For this reason a man will leave his father and mother and be united to his wife,
‘Karone mota to nijor ama aru baba chari kene tai nijor maiki logote mili jabo.
8 and the two shall become one flesh.' So they are no longer two, but one flesh.
Aru tai duijon eke sharir hoi jabo.’ Karone taikhan duijon nohoi kintu ekta sharir hoi jabo.
9 Therefore what God has joined together, let no man tear apart.”
Karone ki Isor pora milai dise, etu ke manu pora alag nokoribi.”
10 When they were in the house, the disciples asked him again about this.
Jitia taikhan ghor te thakise Tai chela khan Taike aru etu kotha hudise.
11 He said to them, “Whoever divorces his wife and marries another woman commits adultery against her.
Karone Tai taikhan ke koise, “Jun bhi tai maiki ke chari dikene aru dusra ke shadi korile tai maiki laga bhirodh te bebichar kori ase.
12 If she divorces her husband and marries another man, she commits adultery.”
Aru jodi maiki bhi nijor mota chari kene dusra logote shadi korile tai bhi bebichar kori ase.”
13 Then they brought their little children to him so that he might touch them, but the disciples rebuked them.
Ek din kunba manu khan pora taikhan laga bacha khan ke Tai usorte loi anise, taikhan laga matha te Tai laga hath rakhi kene asirbad dibole nimite, kintu chela khan pora taikhan ke rukhai dise.
14 But when Jesus noticed it, he was very displeased and said to them, “Permit the little children to come to me, and do not forbid them, for the kingdom of God belongs to those who are like them.
Kintu Jisu etu dikhikena koise, “Bacha khan ke Moi logote ahibo dibi taikhan ke narukha bhi, kelemane Isor laga rajyo to eneka khan laga he ase.
15 Truly I say to you, whoever will not receive the kingdom of God as a little child will definitely not enter it.”
Moi hosa pora tumikhan ke koi ase, jun pora nije ke ekta chutu bacha nisena kori kene Isor laga rajyo ke swekar nakore, tai ji hoile bhi ta te gusibo na paribo.”
16 Then he took the children into his arms and blessed them as he placed his hands on them.
Aru Tai hath taikhan uporte rakhi kene asirbad dise.
17 When he began his journey, a man ran up to him and knelt before him, and asked, “Good Teacher, what must I do to inherit eternal life?” (aiōnios g166)
Aru jitia Jisu rasta te jai asele, ekjon polai ahise, aru Tai samne te athukari kene Taike hudise, “Bhal Shika manu, anonto jibon pabole moi ki koribo lage?” (aiōnios g166)
18 Jesus said, “Why do you call me good? No one is good except God alone.
Titia Jisu taike koise, “Tumi Moike kele bhal koi ase? Isor he nohoile kun bhi bhal nohoi.
19 You know the commandments: 'Do not kill, do not commit adultery, do not steal, do not testify falsely, do not defraud, honor your father and mother'.”
Tumi niyom khan jani ase: ‘Manu namora bhi, bebichar na koribi! Chor na koribi, misa gawahi nadibo, manu ke nothogabi, tumi baba ama ke sonman koribi.’”
20 The man said, “Teacher, all these things I have obeyed from the time I was a youth.”
Aru tai jowab di Taike koise, “Shika manu, moi etu sob jawan thaka somoi pora mani ahise.”
21 Jesus looked at him and loved him. He said to him, “One thing you lack. You must sell all that you have and give it to the poor, and you will have treasure in heaven. Then come, follow me.”
Titia Jisu taike morom pora saikene taike koise, “Tumi ekta kaam he puncha nai, jabi aru tumi laga ki ase, sob bikiri kori kene dukhia khan ke di dibi, aru tumi sorgote dhun pai jabo, aru ahikena Ami laga piche koribi.”
22 But because of this statement he looked very sad and he went away distressed, because he had many possessions.
Kintu tai etu kotha huni kene dukh hoise, aru mon biya hoi kene jai jaise, kelemane tai bisi dhuni asele.
23 Jesus looked around and said to his disciples, “How difficult it is for those who are rich to enter the kingdom of God!”
Titia Jisu Tai age piche saikene chela khan ke koise, “Dhuni manu Isor laga rajyote gushi bole bisi digdar hobo!”
24 The disciples were astonished at his words. But Jesus said to them again, “Children, how hard it is to enter into the kingdom of God!
Aru chela khan Tai kotha pora asurit hoise. Kintu Jisu taikhan ke aru koise, “Bacha khan, Isor laga rajyote gushi bole kiman bhi digdar ase!
25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
Isor laga rajyote dhuni manu gushi bole para to ekta uth pora bhiji laga suku paar ulai juwa he bisi sosta hobo.”
26 They were greatly astonished and said to each other, “Then who can be saved?”
Aru taikhan ekdom asurit hoi kene ekjon-ekjon logote kotha korise, “Tinehoile kun poritran pabo?”
27 Jesus looked at them and said, “With people it is impossible, but not with God. For all things are possible with God.”
Kintu Jisu taikhan ke saikene koise, “Manu pora hoile etu na paribo, kintu Isor he paribo. Kelemane Isor nimite sob para ase.”
28 Peter began to speak to him, “Look, we have left everything and have followed you.”
Titia Peter Taike koise, “Sabi amikhan to sob chari kene Apuni laga piche korise.
29 Jesus said, “Truly I say to you, there is no one who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake, and for the gospel,
Titia Jisu koise, “Moi tumikhan ke hosa kobo, kun bhi Moi karone aru susamachar karone Tai ghor nohoile bhai-bhoini, ama-baba, nijor bacha, aru kheti mati bari chari dile;
31 But many who are first will be last, and the last first.”
Kintu bisi manu jun khan age ase, taikhan piche hoi jabo, aru jun piche ase taikhan age hoi jabo.”
32 They were on the road, going up to Jerusalem, and Jesus was going ahead of them. The disciples were amazed, and those who were following behind were afraid. Then Jesus took the twelve aside again and began to tell them what would soon happen to him.
Kitia Jisu aru chela khan Jerusalem te jai thakise, Jisu taikhan sob laga age hoi kene jai thakise. Taikhan asurit hoise, aru Tai laga piche kori thaka khan bhoi lagi thakise. Titia Tai ekbar aru baroh jonke kinar te loijai kene Tai uporte ki ahibole ase etu taikhan ke koise.
33 “See, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death and deliver him to the Gentiles.
“Sabi, Amikhan Jerusalem te jai ase, aru Manu laga Putro ke dhorikena mukhyo purohit aru niyom likha khan laga hathte di dibo, aru taikhan Taike golti dibo aru Taike morai dibo. Taike biswas nakora khan laga hathte dikena morai dibo.
34 They will mock him, spit on him, whip him, and put him to death. But after three days he will rise.”
Aru taikhan Taike ninda kori kene maribo, kintu tin din pichete Tai jee uthibo.”
35 James and John, the sons of Zebedee, came up to him and said, “Teacher, we want you to do for us whatever we ask you.”
Titia Zebedee laga Putro James aru John duijon Tai logote ahikena koise, “Shika manu, ami duijon kiba mangibo, etu kori dibi.”
36 He said to them, “What do you want me to do for you?”
Tai duijon ke koise, “Moi tumikhan karone ki kori dibo?”
37 They said, “Allow us to sit with you in your glory, one at your right hand and the other at your left.”
Tai duijon pora Jisu ke koise, “Kitia Apuni singhason te bohibi, Apuni laga mohima pora bhorta thaka rajyote, titia, duijon nimite, ekjon Apuni laga dyna hath aru dusra Apuni laga baya hathte bohibo dibi.”
38 But Jesus replied to them, “You do not know what you are asking. Are you able to drink the cup which I will drink or endure the baptism with which I will be baptized?”
Kintu Jisu taikhan ke koise, “Tumi duijon ki mangi ase, etu najani kene mangi ase, duijon Moi khabole thaka kup pora khabo paribo, aru Moi ki baptizma pora baptizma lobole ase etu paribo?
39 They said to him, “We are able.” Jesus said to them, “The cup that I will drink, you will drink, and with the baptism with which I am baptized, you also will be baptized.
Duijon Taike koise, “Amikhan paribo.” Titia Jisu taikhan ke koise, “Duijon Ami khabole thaka kup pora khabole to hosa ase, aru Moi ki baptizma pora baptizma kori bole ase, etu bhi hobo.
40 But who is to sit at my right hand or at my left hand is not mine to give, but it is for those for whom it has been prepared.”
Kintu Ami laga dyna aru baya phale bohi bole to Moi dibo napare, kintu etu to kun nimite rakhikena ase, tai he pabo.”
41 When the other ten disciples heard about this, they began to be very angry with James and John.
Aru jitia dos jon chela khan etu kotha hunise, taikhan James aru John duijon ke bisi khong hoise.
42 Jesus called them to himself and said, “You know those who are considered rulers of the Gentiles dominate them, and their high officials exercise authority over them.
Kintu Jisu taikhan ke mati anikena koise, “Tumikhan jani ase na, Porjati khan kun taikhan laga adhikari khan ase koi kene mane, eitu khan pora he taikhan uporte raj kore aru taikhan laga daruga khan pora taikhan uporte adhikar cholai thake.
43 But it shall not be this way among you. Whoever wishes to become great among you must be your servant,
Kintu tumi majot to eneka nahobi, kintu jun dangor hobole mon kore tai tumi laga nokor hobo dibi.
44 and whoever wishes to be first among you must be the slave of all.
Aru jun age hobole mon kore taike sob laga ses te thakibo dibi.
45 For the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Kelemane Manu laga Putro bhi sewa lobole aha nohoi, kintu sewa kori bole aru bisi manu ke bacha bole nijor jibon dibole ahise.”
46 They came to Jericho. As he left Jericho with his disciples and a great crowd, the son of Timaeus, Bartimaeus, a blind beggar, sat by the road.
Titia taikhan Jericho sheher te ahise. Aru ta te pora Tai aru chela khan aru taikhan logot bisi manu Jericho pora ulai jai thakise, titia Timaeus laga chokra Bartimaeus koi kene andha ekjon rasta kinar te bohi kene bhikh mangi thakise.
47 When he heard that it was Jesus the Nazarene, he began to shout and to say, “Jesus, Son of David, have mercy on me!”
Aru jitia tai etu Nazareth Jisu ase koi kene janise, tai hala kori kene koise, “Jisu, David laga Putro, moike daya koribi!”
48 Many rebuked the blind man, telling him to be quiet. But he cried out all the more, “Son of David, have mercy on me!”
Titia bisi manu taike gali dikena chup thaki bole koise. Kintu tai arubi jor pora hala kori kene koise, “David laga Putro, moike daya koribi!”
49 Jesus stopped and commanded him to be called. They called the blind man, saying, “Be brave! Get up! He is calling for you.”
Titia Jisu rukhise aru taike mati bole koise. Etu nimite taikhan pora andha manu ke koise, “Mon dangor koribi! Uthibi! Tai tumike mati ase.”
50 He threw aside his coat, sprang up, and came to Jesus.
Aru tai uthikena tai bahar te lagai thaka kapra ke ulaikene phelai dise aru Jisu logote ahise.
51 Jesus answered him and said, “What do you want me to do for you?” The blind man said, “Rabbi, I want to receive my sight.”
Aru Jisu taike koise, “Moi tumi karone ki kori dibo?” Andha manu Taike jowab dise, “Rabbi, moike dikhi pabo dibi.”
52 Then Jesus said to him, “Go. Your faith has healed you.” Immediately he could see again, and he followed him on the road.
Titia Jisu taike koise, “Jai jabi. Tumi laga biswas he tumike bhal kori dise.” Aru etu loge-logote tai dikhibow parise, aru Jisu laga piche korise.
