Luke 8
1 It happened soon afterward that Jesus began traveling around to different cities and villages, preaching and proclaiming the good news about the kingdom of God. The twelve were with him,
Palo adava, o Isus lelja te džal ko dizja hem ko gava vaćerindoj o Šukar lafi oto carstvo e Devlesoro. Oleja džele hem o dešu duj apostolja
2 as well as certain women who had been healed of evil spirits and diseases: Mary who was called Magdalene, from whom seven demons had been driven out;
hem nesave đuvlja kola inele sasljarde oto bišukar duhija hem oto nambormipa: i Marija vičimi Magdalena, kolatar ikalđa efta demonen,
3 Joanna, the wife of Chuza, Herod's manager; Susanna; and many others, who, out of their possessions, provided for their needs.
i Jovana, i romni e Irodesere upravnikosiri e Huzesiri, i Suzana hem but avera. Adala đuvlja pumare parencar kandle e Isuse hem lesere učenikonen.
4 While a large crowd of people was gathering, and people were coming to him from town after town, he told a parable:
Kad čedinđa pe uzalo Isus baro narodo taro but dizja, ov vaćerđa lenđe jekh priča:
5 “A farmer went out to sow his seed. As he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky devoured it.
“Iklilo o sejači te sejini. I sar frdela ine o seme, nesave zrnja pele ko drom, inele gazime hem o čiriklja sa hale len.
6 Some fell on the rock, and as soon as it grew up, it withered away, because it had no moisture.
Nesave pele ko than kote inele hari phuv upro bara, i kad barile, šućile adalese so na ine len pani.
7 Some fell among thorns, and the thorns grew up together with the seed and choked it.
I nesave pele maškaro kare, o kare barile olencar hem tasavde len.
8 But some fell on good soil and produced a crop that was a hundred times greater.” After Jesus had said these things, he called out, “Whoever has ears to hear, let him hear.”
I nesave pele ki šukar phuv, barile hem ande bijandipe šel puti više.” Kad vaćerđa adava, vičinđa: “Kas isi kana, nek šunel!”
9 His disciples asked him what this parable meant.
Tegani lesere učenici pučle le so manglja te vaćeri adala pričaja.
10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but for others I speak in parables, so that 'seeing they may not see, and hearing they may not understand.'
A ov phenđa: “Tumenđei dindo te džanen o tajne oto carstvo e Devlesoro, a averenđe vaćerava ano priče, sar te šaj: ‘anglo jaćha te na dikhen hem anglo kana te na haljoven.’
11 Now this is the meaning of the parable: The seed is the word of God.
A akava i priča vaćeri: O semei o lafi e Devlesoro.
12 The ones along the path are those who have heard, but then the devil comes and takes away the word from their hearts, so they may not believe and be saved.
Nesavei manuša sar o drom ko savo pele o zrnja. Kad šunena o Lafi, avela o beng hem lela le lengere vilendar, sar te na poverujinen hem te na oven spasime.
13 The ones on the rock are those who, when they hear the word, receive it with joy. But they have no root; they believe for a while, and in a time of testing they fall away.
A nesavei sar o than e barencar ko savo pele o zrnja. Kad šunena o Lafi, odmah lena le radosno, ali nane len koreno. On nesavo vreme verujinena, ali kad avela o iskušenje otperena.
14 The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
A nesavei sar o than maškaro kare ko savo pele o zrnja. Adalai okola kola šunena o Lafi, ali živinena ano brige, ano barvalipe hem ano zadovoljstvija e dživdipnasere, i ovena tasavde hem na anena šukar plod.
15 But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, hold it securely and bear fruit with patient endurance.
A nesavei sar i šukar phuv ki savi sejime o zrnja. Adalai okola kola e šukare hem e bimelale vileja šunena o Lafi hem ićerena le sa đikote na anena šukar plod.”
16 No one lights a lamp and covers it with a bowl or puts it under a bed. Rather, he puts it on a lampstand so that everyone who enters may see the light.
“Niko na tharela i svetiljka te učhari la čareja ili te čhivel la talo than e pašljojbnasoro, nego čhivela la ko than zaki svetiljka te šaj dikhen o svetlost okola kola đerdinena.
17 For nothing is hidden that will not be made known, nor is anything secret that will not be known and come into the light.
Adalese so, sa soi garavdo ka dičhol; sa soi čorale ka šunđol.
18 So listen carefully, for to the one who has, more will be given to him, but the one who does not have, even what he thinks he has will be taken away from him.”
Adalese pazinen sar šunena. Adalese so, kas isi, ka del pe lese pana, a kas nane, ka lel pe lestar hem adava so mislini da isi le.”
19 Then his mother and brothers came to him, but they could not get near him because of the crowd.
A e Isusesiri daj hem lesere phralja avena ine nakoro leste, ali oto but narodo našti ine te aven đi oleste.
20 He was told, “Your mother and your brothers are standing outside, wanting to see you.”
A neko phenđa lese: “Ti daj hem te phralja terđona avri hem mangena te dikhen tut.”
21 But Jesus answered and said to them, “My mother and my brothers are those who hear the word of God and do it.”
A o Isus phenđa: “Akalai mli daj hem mle phralja – kola šunena hem ćerena o lafi e Devlesoro.”
22 Now one day he got into a boat with his disciples, and he said to them, “Let us go over to the other side of the lake.” They set sail.
I jekh dive o Isus phenđa ple učenikonenđe: “Te nakha ki aver strana oto jezero!” I đerdinde ano čamco hem pođinde.
23 But as they sailed he fell asleep. A terrible windstorm came down on the lake, and their boat was filling with water, and they were in danger.
A sar plovinena ine, o Isus zasuća. I muklja pe jekh zorali barval upro jezero. O čamco lelja te pherđol pani i arakhle pe ani opasnost.
24 Then Jesus' disciples came over to him and woke him up, saying, “Master! Master! We are about to die!” He awoke and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
I o učenici ale uzalo Isus hem džangavde le vaćerindoj: “Gospodarona, Gospodarona, meraja!” I o Isus uštino, naredinđa e barvaljaće hem e talasenđe te ačhon, i ačhile hem ulo mir.
25 Then he said to them, “Where is your faith?” and they were afraid. While they were afraid they were also amazed, and they asked one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
Tegani pučlja e učenikonen: “Kaj tumari vera?” A on darandile hem začudime pučle jekh avere: “Kova šaj te ovel akava so naredini e barvaljenđe hem e panjese, a on šunena le?”
26 They sailed to the region of the Gerasenes, which is across the lake from Galilee.
I resle ko krajo e gerasakoro savoi prekalo e Galilejakoro jezero.
27 When Jesus stepped on the land, he was met by a certain man from the city who had demons. For a long time he had worn no clothes, and he did not live in a house but among the tombs.
A kad o Isus iklilo ki phuv, reslja le nesavo manuš tari diz kova inele opsednutime demonencar. Sa edobor vreme inele nango hem na beštino ano čher, nego maškaro grobija.
28 When he saw Jesus, he cried out and fell down before him and he said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
I kad dikhlja e Isuse, vrištinđa, pelo anglo leste hem vičinđa oto sa o glaso: “So mangeja mandar, Isuse, Čhaveja e Najbare Devlesereja? Molinava tut, ma mučin man!”
29 For Jesus had commanded the unclean spirit to come out of the man. For many times it had seized him, and though he was bound with chains and shackles and kept under guard, he had broken his chains and he would be driven by the demon into the wilderness.
(Adalese so o Isus već naredinđa e melale duhose te ikljol adale manušestar. Angleder, đi hem kad o stražarija pazinena le ine hem phandena le ko lancija hem ko okovija, o manuš phagela len ine hem o demoni legari le ine ko čuče thana.)
30 Then Jesus asked him, “What is your name?” and he said, “Legion,” for many demons had entered into him.
A o Isus pučlja le: “Sar to anav?” I ov phenđa: “Legija”, adalese so but demonja đerdinde ano leste.
I zorale molinde le te na naredini lenđe te džan ki Beskrajno rupa. (Abyssos g12)
32 Now a large herd of pigs was there feeding on the hillside. The demons begged him to let them go into them, and he gave them permission.
A adari ko brego inele krdo oto bale save hana ine, i o demonja molinde e Isuse te mukel lenđe te đerdinen ano bale. I ov muklja lenđe.
33 So the demons came out of the man and went into the pigs, and the herd rushed down the steep slope into the lake and was drowned.
Tegani o demonja iklindoj e manušestar, đerdinde ano bale. I o bale prastandile taro brego ano jezero hem taslile.
34 When those tending the pigs saw what had happened, they ran off and told about it in the city and countryside.
I kad okola so arakhena ine e balen dikhle so ulo, našle hem vaćerde adalestar e manušenđe ani diz hem ano gava.
35 So the people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out. He was sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.
Tegani o manuša ale te dikhen so ulo. Ale koro Isus hem arakhle e manuše, kolestar iklile o demonja, sar urjavdo hem saste gođaja bešela uzalo e Isusesere pre, i darandile.
36 Then those who had seen it told them how the man who had been possessed by demons had been healed.
A okola so dikhle adava so ulo, vaćerde averenđe sar o Isus sasljarđa e opsednutime manuše.
37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were overwhelmed with great fear. So he got into the boat so they could start back.
I sa o narodo oto krajo e gerasakoro zamolinde e Isuse te džal olendar adalese so uklinđa len bari dar. Tegani o Isus đerdinđa ano čamco te irini pe palal.
38 The man from whom the demons had gone out begged him to let him go with him, but Jesus sent him away, saying,
A o manuš, kolestar o Isus ikalđa e demonen, molinđa e Isuse te džal oleja, ali o Isus bičhalđa le vaćerindoj:
39 “Return to your home and give a full account of what God has done for you.” The man went on his way, proclaiming throughout the whole city what Jesus had done for him.
“Irin tut te čhereste hem vaćer sa so ćerđa će o Devel.” I o manuš dželo maškari sa i diz hem vaćerđa so ćerđa lese o Isus.
40 Now when Jesus returned, the crowd welcomed him, for they were all expecting him.
A kad o Isus irinđa pe ki aver strana oto jezero, but manuša inele radosna so dikhe le so avela, adalese so sare adžićerena le ine.
41 Behold, a man named Jairus, who was one of the leaders of the synagogue, came and fell down at Jesus' feet, and he begged him to come to his house,
I dikh, alo o manuš palo anav Jair, kova inele vođa ani sinagoga. I perindoj anglo pre e Isusesere, phenđa: “Molinava tut, ava maje ano čher.”
42 because his only daughter, a girl of about twelve years of age, was dying. As Jesus was on his way, the crowds of people pressed together around him.
Adalese so e Jairesiri jekhori čhaj, kola ine dešu duj berš, inele anglo meriba. I sar o Isus džala ine palo Jair, o narodo gurini pe ano leste.
43 Now a woman was there who had been bleeding for twelve years and had spent all her money, and could not be healed by anyone.
A maškaro narodo inele jekh đuvli kolatar dešu duj berš thavdinđa rat. Oj sa plo barvalipe dinđa ko doktorija, ali nijekh našti ine te sasljari la.
44 She came behind Jesus and touched the edge of his coat, and immediately her bleeding stopped.
Nakhini oto palal e Isusese hem dolinđa pe upro lesere fostanesoro krajo hem otojekhvar ačhilo te thavdel latar o rat.
45 Jesus said, “Who was it who touched me?” When all denied it, Peter said, “Master, the crowds of people are all around you and they are pressing in against you.”
I o Isus pučlja: “Ko dolinđa pe upra mande?” A kad đijekh olendar phende: “Na injum me”, o Petar phenđa: “Gospodarona, sar te džana kad but džene čedinde pe hem gurinena pe uzala tute.”
46 But Jesus said, “Someone did touch me, for I know that power has gone out from me.”
A o Isus phenđa: “Neko namerno dolinđa pe upra mande. Osetinđum sar ikljola mandar o zoralipe.”
47 When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people she declared why she had touched him and how she had been immediately healed.
A i đuvli dikhlja so našti te garaj pe, tresindoj oti dar ali hem peli mujeja đi phuv anglo leste hem vaćerđa anglo sa o manuša sose dolinđa pe upro leste hem sar otojekhvar inele sasljardi.
48 Then he said to her, “Daughter, your faith has made you well. Go in peace.”
A o Isus phenđa laće: “Mli čhaj, ti vera sasljarđa tut. Dža ano mir!”
49 While he was still speaking, someone came from the synagogue leader's house, saying, “Your daughter is dead. Do not trouble the teacher any longer.”
Sar o Isus pana vaćeri ine adava, nesavo manuš taro čher e Jairesoro, e sinagogakere vođasoro, alo hem phenđa: “Jaire, ti čhaj muli. Ma više mučin e učitelje.”
50 But when Jesus heard this, he answered Jairus, “Do not be afraid; only believe, and she will be healed.”
A o Isus šunđa adava hem phenđa e Jairese: “Ma dara! Samo verujin hem oj ka ovel sasljardi!”
51 When he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father of the child and her mother.
I kad reslo ko čher, o Isus na muklja nikase te đerdini oleja, sem e Petrese, e Jovanese, e Jakovese hem e čhajorjakere dadese hem e dajaće.
52 Now all were mourning and wailing for her, but he said, “Do not weep; she is not dead but asleep.”
A sare, kola već inele ano čher, runde hem tugujinde palo late. A o Isus phenđa: “Ma roven! Adalese so oj na muli, nego sovela.”
53 But they laughed at him, knowing that she was dead.
I on asandile lese adalese so džande so muli.
54 But he took her by the hand and called out, saying, “Child, get up!”
A o Isus dželo hem dolinđa la oto vas hem vičinđa: “Čhajorije, ušti!”
55 Her spirit returned, and she rose up immediately. He ordered them to get her something to eat.
I lakoro duho irinđa pe ano late, i otojekhvar uštini, a o Isus naredinđa te den la nešto te hal.
56 Her parents were astonished, but he ordered them to tell no one what had happened.
I lakoro dad hem lakiri daj inele but začudime, a o Isus naredinđa lenđe te na vaćeren nikase so ulo.
