Luke 8
1 It happened soon afterward that Jesus began traveling around to different cities and villages, preaching and proclaiming the good news about the kingdom of God. The twelve were with him,
Bangʼ mano, Yesu nowuotho kodhi e dala ka dala kod gwengʼ ka gwengʼ ka olando Injili mar pinyruoth Nyasaye. Jopuonjrene apar gariyo ne ni kode,
2 as well as certain women who had been healed of evil spirits and diseases: Mary who was called Magdalene, from whom seven demons had been driven out;
kaachiel gi mon moko mane osegol kuomgi jochiende kendo ochang tuochegi kaka Maria (mane iluongo ni Magdala) mane jochiende abiriyo osewuok kuome;
3 Joanna, the wife of Chuza, Herod's manager; Susanna; and many others, who, out of their possessions, provided for their needs.
Joana chi Chuza, mane jatelo e od Herode gi Susana kod mon mamoko mathoth. Mon-gi nekonyogi ka gichiwonegi gigegi giwegi.
4 While a large crowd of people was gathering, and people were coming to him from town after town, he told a parable:
Kane oyudo oganda maduongʼ chokore kendo ji ne biro ir Yesu moa e dala ka dala nogoyonegi ngero niya,
5 “A farmer went out to sow his seed. As he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky devoured it.
“Japur moro nodhi chwoyo kodhi. Kane oyudo ochwoyo kodhi, moko nolwar e yo mi nonyon-gi kendo winy mafuyo e kor polo nochamogi duto.
6 Some fell on the rock, and as soon as it grew up, it withered away, because it had no moisture.
Moko nolwar ewi lwanda mine gitwi kendo ne gitwo nikech ne gionge kod ngʼich.
7 Some fell among thorns, and the thorns grew up together with the seed and choked it.
Kodhi moko nolwar e kind kudho, to ka kudhogo nodongo kod cham to ne githungʼo chamgo.
8 But some fell on good soil and produced a crop that was a hundred times greater.” After Jesus had said these things, he called out, “Whoever has ears to hear, let him hear.”
Bende kothe moko nolwar e lowo maber. Ne gitwi kendo neginyago cham, nyadi mia moloyo kaka nochwoyo.” Kane owacho ma, nogoyo koko niya, “Ngʼat man-gi ite mar winjo wach mondo owinji.”
9 His disciples asked him what this parable meant.
Jopuonjre nopenje tiend ngerono.
10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but for others I speak in parables, so that 'seeing they may not see, and hearing they may not understand.'
Nowacho niya, “Un osemiu rieko mar ngʼeyo gik mopondo mag pinyruoth Nyasaye, to ji mamoko awuoyonegi gi ngero, mondo omi, “‘kata ka obedo ni gingʼicho, to ok ginine gimoro; kendo gibiro siko ka giwinjo weche miwacho, to wach ok nodonjnegi.’
11 Now this is the meaning of the parable: The seed is the word of God.
“Ma e gima ngeroni nyiso: Kodhi en wach Nyasaye.
12 The ones along the path are those who have heard, but then the devil comes and takes away the word from their hearts, so they may not believe and be saved.
Molwar e dir yo gin jogo mawinjo, to jachien biro kendo golo wach ei chunygi, mondo kik giyie ma wargi.
13 The ones on the rock are those who, when they hear the word, receive it with joy. But they have no root; they believe for a while, and in a time of testing they fall away.
Molwar e lwanda gin jogo ma rwako wach gi mor ka giwinje, to gionge gi tiendegi. Giyie kuom kinde moromo, to e kinde mag tem gipodho giaa.
14 The seeds that fell among the thorns are people who hear the word, but as they go on their way, they are choked by the cares and riches and pleasures of this life, and their fruit does not mature.
Kodhi molwar e dier kudho ochungo kar jogo mawinjo, to ka gidhiyo e yoregi, to parruok mar ngima, mwandu kod mor mar piny thungʼogi, ma ok gidong motegno.
15 But the seed that fell on the good soil, these are the ones who, hearing the word with an honest and good heart, hold it securely and bear fruit with patient endurance.
To kodhi manie lowo maber, ochungo kar jogo man-gi chuny malongʼo kendo maber, mawinjo wach, gikane, kendo gibedo modhil ma ginyag cham.
16 No one lights a lamp and covers it with a bowl or puts it under a bed. Rather, he puts it on a lampstand so that everyone who enters may see the light.
“Onge ngʼato mamoko taya kendo umo gi atonga kata kete e bwo kitanda. Kar timo kamano, to okete ewi rachungi taya, mondo jogo madonjo one ler.
17 For nothing is hidden that will not be made known, nor is anything secret that will not be known and come into the light.
Nimar onge gimoro mopandi ma ok nofweny, to bende onge gima lingʼ-lingʼ ma ok nongʼere kata noket e lela.
18 So listen carefully, for to the one who has, more will be given to him, but the one who does not have, even what he thinks he has will be taken away from him.”
Emomiyo paruru ahinya maber kaka uwinjo. Ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano moparo ni en-go nomaye.”
19 Then his mother and brothers came to him, but they could not get near him because of the crowd.
Koro min Yesu gi owetene nobiro mondo ginene, to ne ok ginyal sudo machiegni kode nikech oganda.
20 He was told, “Your mother and your brothers are standing outside, wanting to see you.”
Ngʼat moro nowachone Yesu niya, “Minu gi oweteni ochungʼ oko, gidwaro neni.”
21 But Jesus answered and said to them, “My mother and my brothers are those who hear the word of God and do it.”
Nodwoko niya, “Minwa kod owetena gin jogo mawinjo wach Nyasaye kendo timo.”
22 Now one day he got into a boat with his disciples, and he said to them, “Let us go over to the other side of the lake.” They set sail.
Chiengʼ moro Yesu nowacho ne jopuonjrene niya, “Wadhiuru loka nam komachielo.” Omiyo negidonjo ei yie kendo giwuok gidhi.
23 But as they sailed he fell asleep. A terrible windstorm came down on the lake, and their boat was filling with water, and they were in danger.
Kane gikwangʼ, nindo notere. Eka ahiti mangʼongo notugore e nam, koro yieno ne opongʼ gi pi kendo ne gin e chandruok maduongʼ.
24 Then Jesus' disciples came over to him and woke him up, saying, “Master! Master! We are about to die!” He awoke and rebuked the wind and the raging of the water, and they ceased, and there was a calm.
Jopuonjre nodhi ire mochiewe, kagiwachone niya, “Ruoth, Ruoth, wabiro nimo!” Nochungo oa malo kendo nokwero yamo gi apaka mager mi ahiti nopie kendo gik moko duto nokwe.
25 Then he said to them, “Where is your faith?” and they were afraid. While they were afraid they were also amazed, and they asked one another, “Who then is this, that he commands even the winds and the water, and they obey him?”
Nopenjo jopuonjrene niya, “Ere yie ma un-go?” Luoro nomakogi kendo negiwuoro mine gipenjore giwegi niya, “Ma en ngʼa? Ochiko nyaka yembe kod pi, mi giwinje.”
26 They sailed to the region of the Gerasenes, which is across the lake from Galilee.
Negikwangʼ gichopo e gwengʼ miluongo ni Gerasi, man loka nam Galili.
27 When Jesus stepped on the land, he was met by a certain man from the city who had demons. For a long time he had worn no clothes, and he did not live in a house but among the tombs.
Kane Yesu owuok oko e dho wath, ngʼat moro man-gi jochiende moa e dalano noromo kode, kuom kinde mangʼeny ngʼatni ne pok orwako law kata dak ei ot, to nodak e dier liete.
28 When he saw Jesus, he cried out and fell down before him and he said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”
Kane oneno Yesu, noywak matek kendo nopodho piny e tiende, kogoyo koko gi dwol mamalo niya, “Yesu Wuod Nyasaye Man Malo Moloyo, angʼo milaro koda? Asayi, kik isanda!”
29 For Jesus had commanded the unclean spirit to come out of the man. For many times it had seized him, and though he was bound with chains and shackles and kept under guard, he had broken his chains and he would be driven by the demon into the wilderness.
Nimar noyudo Yesu osechiko jachien marachno mondo owuog kuom ngʼatno. Kuom kinde mangʼeny nomake, to kata nosetwe lwetene, gi tiendene gi nyororo, kendo okete e bwo jarit, nosebedo kochodo nyororo kendo jochiende ne riembe nyaka e thim.
30 Then Jesus asked him, “What is your name?” and he said, “Legion,” for many demons had entered into him.
Yesu nopenje niya, “Nyingi ngʼa?” Nodwoko niya, “Wan oganda” nikech jochiende mangʼeny nosedonjo kuome.
To negisiko gikwaye mondo kik ochikgi gidhiyo e Bur Matut Maonge Gikone. (Abyssos g12)
32 Now a large herd of pigs was there feeding on the hillside. The demons begged him to let them go into them, and he gave them permission.
To kweth maduongʼ mag anguro ne kwayo e bath got kanyo. Jochiendego nosayo Yesu mondo oyie gidonji eigi, mi nomiyogi thuolo.
33 So the demons came out of the man and went into the pigs, and the herd rushed down the steep slope into the lake and was drowned.
Kane jochiendego nowuok oa ei ngʼatno, negidhiyo gidonjo ei angurogo, kendo kweth angurogo noringo matek koluwo aridiridi mochomo nam mi giduto ne githo ei pi.
34 When those tending the pigs saw what had happened, they ran off and told about it in the city and countryside.
Kane jogo makwayo angurogo noneno gima nosetimore, negiringo mi gidhi gitero wach ne ji duto modak e dala kendo e gwengʼno.
35 So the people went out to see what had happened, and they came to Jesus and found the man from whom the demons had gone out. He was sitting at the feet of Jesus, clothed and in his right mind; and they were afraid.
Mi ji nowuok mondo gine gino mosetimore. Kane gibiro ir Yesu, negiyudo ngʼatno ma yande jochiende nosewuok kuome, kobedo piny e tiend Yesu, korwakore kendo ka parone ni kare; mi luoro nomakogi.
36 Then those who had seen it told them how the man who had been possessed by demons had been healed.
Jogo mane oneno gima notimore nonyiso ji kaka ngʼat mane nigi jochiende nochangi
37 Then all the people of the region of the Gerasenes asked Jesus to depart from them, for they were overwhelmed with great fear. So he got into the boat so they could start back.
Eka ji duto manie gwengʼ Gerasi duto nokwayo Yesu mondo odar odhi owegi, nikech luoro maduongʼ nomakogi. Omiyo nodonjo ei yie kendo noa kanyo.
38 The man from whom the demons had gone out begged him to let him go with him, but Jesus sent him away, saying,
Ngʼat mane jochiende owuok kuome, nosaye mondo oyie odhi kode, to Yesu notame, kawachone niya,
39 “Return to your home and give a full account of what God has done for you.” The man went on his way, proclaiming throughout the whole city what Jesus had done for him.
“Dogi dala kendo inyis ji gik madongo ma Nyasaye osetimoni.” Omiyo ngʼatno nowuok odhi molando ne dala duto gik mangʼeny ma Yesu nosetimone.
40 Now when Jesus returned, the crowd welcomed him, for they were all expecting him.
Koro kane Yesu odwogo, oganda norwake nimar negirite giduto.
41 Behold, a man named Jairus, who was one of the leaders of the synagogue, came and fell down at Jesus' feet, and he begged him to come to his house,
Eka ngʼato moro ma nyinge Jairo, jatich sinagogi, nobiro mogoyo chonge piny e tiend Yesu, kosaye mondo odhi ode,
42 because his only daughter, a girl of about twelve years of age, was dying. As Jesus was on his way, the crowds of people pressed together around him.
nikech nyare achiel kende, nyako madirom ja-higni apar gariyo, ne tho. Ka Yesu ne ni e yo, oganda maduongʼ nothungʼe mane gichiegni hinye.
43 Now a woman was there who had been bleeding for twelve years and had spent all her money, and could not be healed by anyone.
To dhako moro ne ni kanyo mane osebedo ka iye chwer kuom higni apar gariyo to onge ngʼat mane nyalo change.
44 She came behind Jesus and touched the edge of his coat, and immediately her bleeding stopped.
Nobiro gi yo katoke kendo nomulo riak lawe, kendo iye machwer nochok gikanyono.
45 Jesus said, “Who was it who touched me?” When all denied it, Peter said, “Master, the crowds of people are all around you and they are pressing in against you.”
Yesu nopenjo niya, “En ngʼa momula?” Kane giduto gikwero, Petro nowacho niya, “Ruoth, ok ineye kaka ji olwori kendo othungʼi.”
46 But Jesus said, “Someone did touch me, for I know that power has gone out from me.”
To Yesu nowacho niya, “Ngʼato moro omula; angʼeyo ma nikech teko osewuok kuoma.”
47 When the woman saw that she could not escape notice, she came trembling and fell down before him. In the presence of all the people she declared why she had touched him and how she had been immediately healed.
Bangʼ kane dhakono oneno ni ok onyal aa ma ok ofwenyore, nobiro ka otetni kendo nopodho e tiend Yesu. Nohulo e nyim ji duto gimomiyo nomule kendo kaka nochango sano sano.
48 Then he said to her, “Daughter, your faith has made you well. Go in peace.”
Eka nowachone niya, “Nyara, yieni osechangi. Dhi gi kwe.”
49 While he was still speaking, someone came from the synagogue leader's house, saying, “Your daughter is dead. Do not trouble the teacher any longer.”
Kane oyudo Yesu pod wuoyo, ngʼato moro nobiro moa e od Jairo, ma jatend sinagogi, mowacho niya, “Nyari osetho, omiyo kik ichand japuonj kendo.”
50 But when Jesus heard this, he answered Jairus, “Do not be afraid; only believe, and she will be healed.”
Kane owinjo ma, Yesu nowachone Jairo niya, “Kik iluor, bed gi yie kendo obiro chango.”
51 When he came to the house, he allowed no one to enter with him, except Peter and John and James, and the father of the child and her mother.
Kane ochopo e od Jairo, ne ok oyie ni ngʼato moro amora mondo odonj kode makmana Petro, Johana gi Jakobo kod wuon nyathi gi min mare.
52 Now all were mourning and wailing for her, but he said, “Do not weep; she is not dead but asleep.”
Gie kindeno, ji duto ne goyo nduru kendo Yesu nowachonegi niya, “Weuru ywak nimar ok otho to onindo aninda.”
53 But they laughed at him, knowing that she was dead.
Neginyiere, nikech negingʼeyo ni osetho.
54 But he took her by the hand and called out, saying, “Child, get up!”
To nomako lwet nyakono kendo nowacho niya, “Nyathina, chungi ia malo.”
55 Her spirit returned, and she rose up immediately. He ordered them to get her something to eat.
Chunye noduogo, kendo nochungʼ oa malo gisano. Eka Yesu nowachonegi mondo gimiye gimoro ocham.
56 Her parents were astonished, but he ordered them to tell no one what had happened.
Jonywolne nohum, to nomiyogi chik ni kik ginyis ngʼato moro amora gima nosetimore.
