Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
Rimwe Sabata Jesu akanga achifamba nomuminda yezviyo, uye vadzidzi vake vakatanga kunonga hura dzezviyo, vachidzipukuta mumaoko avo vachidya tsanga dzacho.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Vamwe vavaFarisi vakati, “Seiko muchiita zvisingatenderwi nomusi weSabata?”
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Jesu akavapindura akati, “Hamuna kumboverenga here zvakaitwa naDhavhidhi paakanga ava nenzara, iye neshamwari dzake?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
Akapinda mumba maMwari, akatora chingwa chakatsaurwa, akadya zvaingobvumirwa kudyiwa navaprista chete. Uye akapawo chimwe kushamwari dzake.”
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Ipapo akati kwavari, “Mwanakomana woMunhu ndiye Ishe weSabata.”
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
Rimwezve Sabata akapinda musinagoge uye aidzidzisa, zvino pakanga pano murume akanga ano ruoko rwake rworudyi rwakanga rwakakokonyara.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
VaFarisi navadzidzisi vomurayiro vakanga vachitsvaka mhosva yokupomera Jesu, saka vakamutarisisa kuti vaone kana aizoporesa nomusi weSabata.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Asi Jesu aiziva zvavaifunga uye akati kumurume akanga ano ruoko rwakakokonyara, “Simuka umire pamberi pavanhu vose.” Saka iye akasimuka akamira ipapo.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Ipapo Jesu akati kwavari, “Ndinokubvunzaiwo kuti chiiko chinobvumirwa kuitwa nomusi weSabata: kuita zvakanaka kana kuita zvakaipa, kuponesa upenyu kana kuhuparadza?”
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Akatarisa kwavari vose, ndokuti kumunhu uya, “Tambanudza ruoko rwako.” Iye akaita saizvozvo, uye ruoko rwake rukatwasanuka.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Asi ivo vakatsamwa kwazvo vakatanga kutaurirana zvavangaita kuna Jesu.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Nerimwe ramazuva iwayo, Jesu akabuda akaenda kugomo kuti andonyengetera, uye akapedza usiku hwose achinyengetera kuna Mwari.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
Fume mangwana, akadana vadzidzi vake akasarudza gumi navaviri pakati pavo, avo vaakatumidza kuti vapostori:
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Simoni (uyo waakatumidza kuti Petro), mununʼuna wake Andirea, Jakobho, Johani, Firipi, Bhatoromeo,
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Mateo, Tomasi, Jakobho mwanakomana waArifeasi, Simoni ainzi muZeroti,
16 Judas son of James, and Judas Iscariot, who became a traitor.
Judhasi mwanakomana waJakobho, naJudhasi Iskarioti, uyo akazova mupanduki.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Akaburuka navo akandomira panzvimbo yakanga yakaenzana. Ungano huru yavadzidzi vake yakanga iripo uye navanhu vazhinji vaibva muJudhea yose, vaibva kuJerusarema, uye navaibva kumuganhu weTire neSidhoni,
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
vakanga vauya kuzomunzwa uyewo kuti vazoporeswa pazvirwere zvavo. Vaya vakanga vachimanikidzwa nemweya yakaipa vakaporeswa,
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
uye vanhu vose vakaedza kumubata, nokuti simba rakanga richibuda maari richivaporesa vose.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
Akatarira kuvadzidzi vake, akati: “Makaropafadzwa imi varombo, nokuti umambo hwaMwari ndohwenyu.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Makaropafadzwa imi vane nzara zvino, nokuti muchaguta. Makaropafadzwa imi munochema zvino, nokuti muchaseka.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
Makaropafadzwa imi kana vanhu vachikuvengai, vachikutsaurai uye vachikutukai, vachiramba zita renyu vachiti rakaipa, nokuda kwoMwanakomana woMunhu.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
“Farai pazuva iro uye mupembere nomufaro, nokuti mubayiro wenyu mukuru kudenga. Ndiwo matambudzirwo akaitwa vaprofita namadzibaba avo.
24 But woe to you who are rich, for you have already received your comfort.
“Asi mune nhamo imi vapfumi, nokuti makatowana kunyaradzwa kwenyu kare.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
Mune nhamo imi makaguta zvino, nokuti muchanzwa nzara. Mune nhamo imi vanoseka zvino, nokuti muchaungudza uye muchachema.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
Mune nhamo imi kana vanhu vose vachitaura zvakanaka pamusoro penyu, nokuti madzibaba avo akaitira vaprofita venhema zvakadaro.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
“Asi ndinokuudzai imi munondinzwa kuti: Idai vavengi venyu, itai zvakanaka kuna avo vanokuvengai,
28 Bless those who curse you and pray for those who mistreat you.
ropafadzai vanokutukai, nyengetererai vaya vanokunetsai.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
Kana mumwe akakurova rimwe dama, mupezve rimwe racho. Kana mumwe akakutorera nguo yako yokunze, usamudzivisa kutorawo nguo yomukati.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
Upe vose vanokukumbira, uye kana ani zvake akatora chinhu chako, usagombedzera kuti chidzoke.
31 As you want people to do to you, you should do the same to them.
Itira vamwe zvaunoda kuti vakuitirewo iwe.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
“Kana uchida vaya vanokuda, mubayiro wako uchagova weiko? Kunyange navatadzi vanoda avo vanovada.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
Uye kana uchiita zvakanaka kuna vaya vakanaka kwauri, mubayiro wako uchagova weiko? Kunyange vatadzi vanoita izvozvo.
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
Uye kana uchikweretesa kuna vaya vaunotarisira kuti vagodzora, mubayiro wako uchagova weiko? Kunyange vatadzi vanokweretesa kuvatadzi, vachitarisira kuzodzoserwa zvakakwana.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
Asi idai vavengi venyu, muite zvakanaka kwavari, uye muvakweretese musingatarisiri kuwana kana chinhuzve. Ipapo mubayiro wenyu uchava mukuru, uye muchava vanakomana veWokumusoro-soro, nokuti iye ano mwoyo munyoro kuna vasingavongi navakaipa.
36 Be merciful, just as your Father is merciful.
Ivai netsitsi sababa venyu vane tsitsi.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
“Musatonga, uye nemi hamuzotongwi. Musapa mhosva, uye nemi hamuzopiwi mhosva. Regererai, uye nemi muchazoregererwawo.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
Ipai, uye nemi muchapiwa. Muchapiwa mumaoko enyu chiyero chakanaka, chakatsindirwa, chakazunguzirwa uye chinopfachukira. Nokuti nechiyero chamunoyera nacho, muchayererwawo nacho.”
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
Akavaudzawo mufananidzo uyu: “Bofu ringatungamirira bofu here? Havangawiri mugomba vose vari vaviri here?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
Mudzidzi haapfuuri mudzidzisi wake, asi munhu wose anenge adzidziswa zvakakwana ndiye achaita somudzidzisi wake.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
“Seiko uchitarisa rubanzu rwuri muziso rehama yako, asi usingatariri danda riri muziso rako pachako?
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
Ungareva seiko kuhama yako uchiti, ‘Hama, rega ndikubvise rubanzu rwuri muziso rako, asi, iwe pachako uchitadza kuona danda riri muziso rako?’ Iwe munyengeri, tanga wabvisa danda muziso rako, ipapo uchaonesesa kuti ubvise rubanzu muziso rehama yako.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
“Hakuna muti wakanaka unobereka muchero wakaipa, uye muti wakaipa haungabereki muchero wakanaka.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
Muti mumwe nomumwe unozivikanwa nomuchero wawo. Vanhu havangatanhi maonde kubva mumakwenzi eminzwa, kana kutanha mazambiringa kubva parukato.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
Munhu akanaka anobudisa zvinhu zvakanaka zvakachengetwa mumwoyo make.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
“Sei muchiti, ‘Ishe, Ishe,’ kwandiri asi musingaiti zvandinoreva?
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
Ndichakuratidzai zvakaita munhu anouya kwandiri anonzwa mashoko angu uye achiaita.
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
Akaita somunhu anovaka imba, akachera zvakadzika akavaka hwaro paruware. Mafashamu akati asvika, mafungu akarova imba iyo asi haana kugona kuizungunutsa, nokuti yakanga yakavakwa zvakanaka.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
Asi munhu anonzwa mashoko angu akasaaita, akafanana nomunhu akavaka imba pavhu asina kuchera hwaro. Mafungu paakangorova imba iyo, yakakoromoka uye kuparara kwayo kwakava kukuru.”
