Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
Un dată pă zuva dă sămbăta Isus trăšje păm šjeva ka poljă dă pšenică. Učenici aluj ur skos pšenică šu u ribile ku mănjilje šă mănka.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Ali orikic dă farizej ljur zăs alor: “Adăšje făšjec šjeva šje nu ăj ku zakonu ăm tokmă pă zuva dă sămbăta?”
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Isus ju ăntors vorba: “Nac čitalit ăm Svăntă kenvija, šje u făkut David kănd are jăl šă učenici aluj flămănš?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
Kum ur tunat ăm kasa alu Dimizov, David šă u lot pita kari are pusă ăndărăt dă žrtvă, kari čar poči popa să mănăšji, šă su umpărcăt dăm pite ku urtašji?”
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Atunšje jăl lju zăs alor: “Fišjoru Omuluj ăj Domnu dă sămbăta.”
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
Pă alta zuva dă sămbăta jăl u mers ăm sinagogă šă su apukat să ănveci. Akulo are om alu kari are măna njimurogă.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
Šă učitelji dă zakonu alu Mojsije šă farizeji să ujta pă jăl să vadă dakă lu ăntrimală jăl pă zuva dă sămbăta. Šă jej dabe šjeva ašćipta să fakă krivo să potă să svitaskă protiv dă jăl.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Jăl šćije šje să gănđešći, šă u zăs alu omuluje ku măna njimurogă: “Skolăći šă hajd dă dă nenći.” Jăl su skulat šă stăće akulo.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Isus atunšje u zăs alor: “Ju gănđesk să vă ăntreb, ăj benji să fašj benji pă zuva dă sămbăta, ili relji? Să spasalaskă kustu ili să uništilaskă?”
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Atunšje su ujtat okolo pă tot omu, šă jăl u zăs alu omuluje: “Măcešćic măna!” Jăl u făkut aša, šă mănă ju fost sănătosă ka hajelantă.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Ali jej asre tari mirgiš šă sur apukat să svitaskă šje să fakă alu Isus.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Una ză u mers pă planină să să arožji, šă jăl u fost akulo totă nopće ăm aruguminći la Dimizov.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
Haje zua jăl u čimat pă dvanaest (12) učenikur la jăl pă kari lju akuljes šă lju čimat apostoli.
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Ešće asre: Šimun pă kari lu čimat Petar, šă fračisu Andrija, Jakov šă Ivan, Filip šă Bartolomej;
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Matej šă Toma, Jakov fišjoru alu Alfej šă Šimun čimat Revan,
16 Judas son of James, and Judas Iscariot, who became a traitor.
Juda fračisu lu Jakov šă Juda Iskariot, kari u fi izdajica.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Kum vinje ku jej ăm napoj žjos, jăl u stat pă čistină dă đal hunđi asre grupa dă učenici aluj šă mari gărmadă dă lumi sur akuljesăsă, jej ur vinjit dăm Judeja šă dăm varuš Jeruzalem šă dăm Tir šă Sidon varušurlje lăngă more.
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
Jej ur vinjit šă ăl punje ureći, šă să fijă ozdravalic dăm bičišugurlje alor. Isto aša u ozdravalit pă heje kari ave relji duhovur ăm jej.
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
Mulc gănđe să pujă măna pă jăl daje kă pučeri fužje dăm jăl šă puće pă toc să lji iscjelilaskă.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
Atunšje su ujtat ăm oč pă učenici aluj šă u svătit: “Ănfălušăcăvă voj kari ščec sărašj kă kraljevstva alu Dimizov aj avostră.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Ănfălušăcăvă voj kari ščec flămănž, kă vic fi sătuj. Ănfălušăcăvă voj kari plănžjec, kă voj vic răđi.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
Ănfălušăcăvă voj kari ščec mărzălic, rušunac šă mănac ku relji dă răndu alu Fišjoru Omuluj.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
Kănd u vinji zue, ănfălušăcăvă šă sărec păm sus dă fălušăjă. Kă sigurno nagrada avostră u fi mari ăm nor. Haleluja! Nus are aša šă proroci tretiralică dă la mošurlje alor!
24 But woe to you who are rich, for you have already received your comfort.
Ali jao avovă, kari ščec găzdašj, kă ac apukat utjehă!
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
Jao avovă kari ščec sătulj, kă voj vic fi flămănž. Jao avovă kari aku răđec, kă voj vic žalali šă plănžji!
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
Jao avovă dă kari toc benji svitešći, aša isto fišjec pă mišjinjoš prorokur, mošurlje alor kari aša fišjec.”
27 But I say to you who are listening, love your enemies and do good to those who hate you.
“A voj kari mă punjec ureći, vă zăk: ‘Plăšjecăvă pă dužmanji avoštri. Făšjec benji alor kari vă mărzălešći.
28 Bless those who curse you and pray for those who mistreat you.
Blagoslovulec pă eje kari vă blastămă! Arugăcăvă dă eje kari relji vă kivinješći.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
Hăl kari či luvešći păšći una parći dă ubraz, ămbijă šă haje parći atunšje. Šă alu hăl kari ac je šuba nuj branalec să ăc je šă kămašă.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
Dă alu toc, šje šjeri dă la činji. Dakă je šjinjiva šjeva šje ăj atov, nu šjire să ac đe ăm napoj.
31 As you want people to do to you, you should do the same to them.
Aša maj, făšjec alu altora kum ac gănđi să vă fakă avovă.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
Dakă plăšjec numa pă eje kari vă plašji pă voj, šjefăldă hvală vic kăpăta? Ka šă čak šă grešnici plašji pă eje kari lji plašji pă jej.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
Šă dăkă făšjec numa benji alu eje kari fašji vovă benji, šjefăldă hvală vic kăpăta? Čak šă grešnici fašji aje.
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
Dakă dăđec kečinj alu alor dă la kari aščiptăc să vă ăntorkă ăm napoj, šjefăldă hvală vic kăpăta? Čak šă grešnici dă kečinj alu grešnici să potă ăm napoj să kepiči kit lju dat.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
Plăšjec pă dužmanji avoštri, ažutăcălji šă dăđec kečinj, ali nu aščiptăc să vă ăntorkă ăm napoj. Atunšje voj vic kăpăta mari nagradă šă voj vic fi čimac fišjori alu Maj Mari Dimizov daje kă jăl aj bun alu nezahvalni šă alu ubraznjiš.
36 Be merciful, just as your Father is merciful.
Fijec miloš kă jăl Tata dăm nor ăj pljin dă milă.”
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
“Nu sudulec pă njime, šă njime nu vu suduli pă voj. Nu osudulec pă njime, šă njime nu vu osuduli! Jirtăc šă vu fi jirtat.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
Dăđec šă vu fi dat bună meră astrănsă, zdrănšinată šă tari multă u fi vărsată ăm saku avostru. Kă ku ista mjeră šje voj dăđec vu fi dată.”
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
Jăl lju spus izrekă: “Poći unu orb să adukă dă mănă pă altu om orb? Nar kăđe jej amăndoj ăm gropă?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
Učeniku nu poći fi maj mari dă učitelju. Jăl u fi ka učitelju aluj kănd su vježbăli dăstul dă benji.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
Adăšje vă ujtăc tot la cupljigă ăm oču alu urtaku, a ăm oču atov nu ves dărab dă ljemn?
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
Kum poc zăšji alu urtaku: ‘Lasămă să skot cupljigă dăm očuc’, kănd nu ves dărăbu mari dă ljemn ăm oču atov? Licemjeru, elši skočec dărăbu dă ljemn dăm očuc, kapu vi puće maj benji să skoc cupljigă dăm oču alu urtaku.”
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
“Tot bun ljemnu ari bun plod, šă tot ljemnu kari nuj bun, fašji nu bun plod.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
Tot ljemnu ăj kunuskut dă pă plod šje fašji. Aša lume nu akulježi smokvur ili strugur dăm măršunj.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
Om bun fašji bunji stvarur daje kă ari bună sufljit, ali hej rov fašji stvarur relji daje kă sufljitu lji rov. Gura svitešći, dăm šje ci sufljitu pljin.”
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
“Šă dăšje mă čimăc: ‘Domnu! Domnu!’, a nu făšjec šje vă zăk?
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
Ju vuj spunji kum ăj om kari vinji la minji să puji ureći la vorba ame, šă askultă:
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
Jăl ăj ka omu šje u gradalit kasa šă u kapalit adănkă să pujă temeljurlje pă petră. U vinjit poplava šă u luvit apa ăm kasa šă njiš nu su zdrănšjinat daje kă are benji gradalită.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
Ali ala kari auzăt šje am zapovjedalit a nu făkut aje ka omu šje u gradalit kasă pă pămănt făr dă temelj. Atunšje u luvit apă ăm kasă, su răsăpit dăm turdată šă u fost răstunată dokraja šă čar gunojă u rămas.”
