Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
Factum est autem in sabbato secundo primo, cum transiret per sata, vellebant discipuli eius spicas, et manducabant confricantes manibus.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Quidam autem Pharisaeorum, dicebant illis: Quid facitis quod non licet in sabbatis?
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Et respondens Iesus ad eos, dixit: Nec hoc legistis quod fecit David, cum esurisset ipse, et qui cum illo erant?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
quomodo intravit in domum Dei, et panes propositionis sumpsit, et manducavit, et dedit his, qui cum ipso erant: quos non licet manducare nisi tantum sacerdotibus?
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Et dicebat illis: Quia Dominus est Filius hominis, etiam sabbati.
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
Factum est autem in alio sabbato, ut intraret in synagogam, et doceret. Et erat ibi homo, et manus eius dextra erat arida.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
Observabant autem Scribae, et Pharisaei si in sabbato curaret: ut invenirent unde accusarent eum.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Ipse vero sciebat cogitationes eorum: et ait homini, qui habebat manum aridam: Surge, et sta in medium. Et surgens stetit.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Ait autem ad illos Iesus: Interrogo vos si licet sabbatis benefacere, an male: animam salvam facere, an perdere?
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Et circumspectis omnibus dixit homini: Extende manum tuam. Et extendit: et restituta est manus eius.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Ipsi autem repleti sunt insipientia, et colloquebantur ad invicem, quidnam facerent de Iesu.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Factum est autem in illis diebus, exiit in montem orare, et erat pernoctans in oratione Dei.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
Et cum dies factus esset, vocavit discipulos suos: et elegit duodecim ex ipsis (quos et Apostolos nominavit)
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Simonem, quem cognominavit Petrum, et Andream fratrem eius, Iacobum, et Ioannem, Philippum, et Bartholomaeum,
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Matthaeum, et Thomam, Iacobum Alphaei, et Simonem, qui vocatur zelotes,
16 Judas son of James, and Judas Iscariot, who became a traitor.
et Iudam Iacobi, et Iudam Iscariotem, qui fuit proditor.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Et descendens cum illis, stetit in loco campestri, et turba discipulorum eius, et multitudo copiosa plebis ab omni Iudaea, et Ierusalem, et maritima, et Tyri, et Sidonis,
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
qui venerant ut audirent eum, et sanarentur a languoribus suis. Et qui vexabantur a spiritibus immundis, curabantur.
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
Et omnis turba quaerebat eum tangere: quia virtus de illo exibat, et sanabat omnes.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
Et ipse elevatis oculis in discipulis suis, dicebat: Beati pauperes: quia vestrum est regnum Dei.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Beati, qui nunc esuritis: quia saturabimini. Beati, qui nunc fletis: quia ridebitis.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
Beati eritis cum vos oderint homines, et cum separaverint vos, et exprobraverint, et eiicerint nomen vestrum tamquam malum propter Filium hominis.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
Gaudete in illa die, et exultate: ecce enim merces vestra multa est in caelo: secundum haec enim faciebant Prophetis patres eorum.
24 But woe to you who are rich, for you have already received your comfort.
Verumtamen vae vobis divitibus, qui habetis consolationem vestram.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
Vae vobis, qui saturati estis: quia esurietis. Vae vobis, qui ridetis nunc: quia lugebitis et flebitis.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
Vae cum benedixerint vobis omnes homines: secundum haec enim faciebant pseudoprophetis patres eorum.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
Sed vobis dico, qui auditis: Diligite inimicos vestros, benefacite his, qui oderunt vos.
28 Bless those who curse you and pray for those who mistreat you.
Benedicite maledicentibus vobis, et orate pro calumniantibus vos.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
Et qui te percutit in maxillam unam, praebe illi et alteram. Et ab eo, qui aufert tibi vestimentum, etiam tunicam noli prohibere.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
Omni autem petenti te, tribue: et qui aufert quae tua sunt, ne repetas.
31 As you want people to do to you, you should do the same to them.
Et prout vultis ut faciant vobis homines, et vos facite illis similiter.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
Et si diligitis eos, qui vos diligunt, quae vobis est gratia? nam et peccatores diligentes se diligunt.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
Et si benefeceritis his, qui vobis benefaciunt; quae vobis est gratia? siquidem et peccatores hoc faciunt.
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
Et si mutuum dederitis his, a quibus speratis recipere; quae gratia est vobis? nam et peccatores peccatoribus foenerantur, ut recipiant aequalia.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
Verumtamen diligite inimicos vestros: benefacite, et mutuum date, nihil inde sperantes: et erit merces vestra multa, et eritis filii Altissimi, quia ipse benignus est super ingratos et malos.
36 Be merciful, just as your Father is merciful.
Estote ergo misericordes sicut et Pater vester misericors est.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
Nolite iudicare, et non iudicabimini: nolite condemnare, et non condemnabimini. Dimitte, et dimittemini.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
Date, et dabitur vobis: mensuram bonam, et confertam, et coagitatam, et supereffluentem dabunt in sinum vestrum. Eadem quippe mensura, qua mensi fueritis, remetietur vobis.
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
Dicebat autem illis et similitudinem: Numquid potest caecus caecum ducere? nonne ambo in foveam cadunt?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
Non est discipulus super magistrum: perfectus autem omnis erit, si sit sicut magister eius.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
Quid autem vides festucam in oculo fratris tui, trabem autem, quae in oculo tuo est, non consideras?
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
Aut quomodo potes dicere fratri tuo: Frater sine eiiciam festucam de oculo tuo: ipse in oculo tuo trabem non videns? Hypocrita eiice primum trabem de oculo tuo: et tunc perspicies ut educas festucam de oculo fratris tui.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
Non est enim arbor bona, quae facit fructus malos: neque arbor mala, faciens fructum bonum.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
Unaquaeque enim arbor de fructu suo cognoscitur. Neque enim de spinis colligunt ficus: neque de rubo vindemiant uvam.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
Bonus homo de bono thesauro cordis sui profert bonum: et malus homo de malo thesauro profert malum. Ex abundantia enim cordis os loquitur.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
Quid autem vocatis me Domine, Domine: et non facitis quae dico?
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
Omnis, qui venit ad me, et audit sermones meos, et facit eos: ostendam vobis cui similis sit:
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
similis est homini aedificanti domum, qui fodit in altum, et posuit fundamentum supra petram. inundatione autem facta, illisum est flumen domui illi, et non potuit eam movere: fundata enim erat supra petram.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
Qui autem audit, et non facit: similis est homini aedificanti domum suam supra terram sine fundamento: in quam illisus est fluvius, et continuo cecidit: et facta est ruina domus illius magna.
