Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
Alò, li vin rive ke nan yon dezyèm Saba apre premye a, Li t ap pase nan yon chan ble. Konsa, disip Li yo t ap ranmase e manje tèt ble yo, lè yo fin fwote yo nan men yo.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Men kèk nan Farizyen yo te di: “Poukisa nou fè sa ki pa pèmi nan Saba a?”
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Jésus te reponn yo e te di: “Èske nou pa janm lisa ke David te fè lè li te grangou; li menm avèk sila ki te avèk li yo?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
Kijan li te antre nan kay Bondye a, li te pran manjepen konsakre a, ki pa t pèmi pou pèsonn manje sof ke prèt yo sèl, e li te bay a sila ki te avè l yo?”
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Li te di yo: “Fis a Lòm nan se Senyè a Saba a.”
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
Nan yon lòt Saba, Li te antre nan sinagòg la. Li t ap enstwi. Te gen yon mesye la avèk yon men dwat ki te sèch.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
Konsa, skrib yo avèk Farizyen yo t ap veye L byen pre, pou wè si Li ta geri nan Saba a, pou yo ta kapab twouve yon rezon pou akize L.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Men Li te konnen panse yo. Li te di a mesye avèk men sèch la: “Leve vin devan.” Konsa, li te leve vin devan.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Jésus te di yo: “Mwen mande nou, èske se pèmi nan Saba a, pou fè byen, oubyen pou fè mal? Pou sove yon vi, oubyen pou detwi li?”
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Lè Lfin gade yo tout, Li te di li: “Lonje men ou!” Konsa, li te fè l. Epi men l te restore.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Men yo menm te anraje. Yo te diskite ansanm sou sa yo ta kapab fè a Jésus.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Se te nan lè sa yo ke Li te kon ale nan mòn nan pou priye. Li te pase tout nwit lan nan lapriyè ak Bondye.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
Lè li te fè jou, Li te rele disip Li yo kote Li. Konsa, Li te chwazi douz pami yo ke Li te osi nome kòm apòt:
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Simon, ke Li te osi rele Pierre, André, frè li, Jacques, Jean, Philippe, Barthélemy;
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Matthieu, Thomas; Jacques, fis de Alphée; Simon ki te rele Zelòt la;
16 Judas son of James, and Judas Iscariot, who became a traitor.
Jude, fis a Jacques; ak Judas Iscariot, ki te devni yon moun trèt.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Jésus te desann avèk yo, e Li te kanpe nan yon kote pla. Te gen yon gwo foul disip Li yo, ak yon gwo foul moun ki te sòti nan tout Juda avèk Jérusalem, avèk zòn kot Tyr avèk Sidon.
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
Yo te vin pou tande Li, e pou geri de maladi yo; epi sila ki te twouble avèk lespri enpi yo t ap geri.
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
Tout foul la t ap eseye touche Li, paske pouvwa t ap sòti sou Li, e t ap geri yo tout.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
Li te leve zye L, vè disip Li yo, e te kòmanse di: “Beni se nou menm ki malere, paske wayòm Bondye a se pou nou.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
“Beni se nou menm ki grangou koulye a, paske nou va satisfè. Beni se nou menm ki kriye koulye a, paske nou va ri.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
“Beni se nou menm lè lèzòm rayi nou, izole nou, ensilte nou, e bafwe non nou kon mechan pou koz Fis a Lòm nan.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
“Fè kè kontan nan jou sa a, e sote ponpe avèk jwa, paske, gade byen, rekonpans nou gran nan syèl la. Paske semenm jan an, zansèt pa yo te konn maltrete pwofèt yo.
24 But woe to you who are rich, for you have already received your comfort.
“Men malè a nou menm ki rich, paske nou ap resevwa tout konfò nou.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
“Malè a sila ki byen manje koulye a yo, paske nou va grangou. “Malè a nou menm ki ri koulye a, paske n ap kriye anpil.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
“Malè a nou menm lè tout moun pale byen de nou, paske menm jan an, zansèt yo te konn aji avèkfo pwofèt yo.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
“Men Mwen di nou menm k ap tande: renmen lènmi nou yo, e fè byen a sila ki rayi nou yo.
28 Bless those who curse you and pray for those who mistreat you.
Beni sila ki bannou madichon yo. “Priye pou sila ki maltrete nou yo.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
“Nenpòt moun ki frape nou sou yon bò figi, ofri li lòt la tou; epi sila ki pran manto nou, pa refize li chemiz lan tou.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
“Bay a tout sila ki mande nou yo, e sila ki pran sa ki pou nou, pa mande l remèt li.
31 As you want people to do to you, you should do the same to them.
“Menm jan ke nou vle mounaji avèk nou, fè l menm jan an nan menm fason an.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
“Si nou renmen sila ki renmen nou yo, ki merit sa pote pou nou? Paske menm pechè yo renmen sila ki renmen yo.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
Si nou fè byen a sila ki fè byen a nou yo, ki merit sa pote pou nou? Paske pechè yo fè menm bagay la.
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
Si nou prete a sila ke nou sipoze kapab repeye nou, ki merit sa pote pou nou? Menm pechè yo prete a pechè yo pou yo kapab resevwa anretou.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
“Men renmen lènmi nou yo, fè byen, e prete, san sipoze ke yo va remèt; epi rekonpans nou va gran, e nou va vinfis a Trè Wo a; paske Li menm, Li plen charite pou lèzòm engra e malveyan.
36 Be merciful, just as your Father is merciful.
“Fè mizerikòd menm jan ke Papa nou fè mizerikòd.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
“Pa jije e nou p ap jije; pa kondane, e nou p ap kondane; padone, e nou va padone.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
“Bay, e li va remèt a nou; bon mezi, byen peze, souke ansanm, menm debòde, yo va vide sou nou. Paske avèk mezi ou mezire a, li va mezire bay ou anretou.”
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
Epi Li te anplis pale yon parabòl a yo menm: “Èskeyon nonm avèg kapab mennen yon nonm avèg? Èske tou de p ap tonbe nan twou?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
“Yon disip pa pi wo ke mèt li; men Nenpòt moun, lè li fin enstwi, ap tankou mèt li.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
“Poukisa n ap gade pousyè ki nan zye a frè nou an, men pa okipe bout bwa ki nan zye pa nou an?
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
Oubyen kijan nou kapab di a frè nou an: ‘Frè m, kite m retire pousyè sa a ki nan zye ou a, lè nou menm pa wè bout bwa ki nan zye pa nou an? Nou ipokrit, premyèman retire bout bwa nan zye nou an, e nou va wè klè pou retire pousyè ki nan zye frè nou an.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
“Paske nanpwen bon ab ki pote move fwi; e lòt kote, yon move ab ki pwodwi bon fwi.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
Paske chak ab rekonèt pa pwòp fwi li. Konsa, lèzòm pa ranmase fig frans nan bwa zepin, ni yo p ap rekòlte fwi rezen nan yon touf pikan.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
“Yon bon nonm, nan trezò a kè li, pote sa ki bon; epi moun mechan an nan trezò mechan an va fè parèt sa ki mechan; paske bouch li pale sa ki ranpli kè li.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
“Poukisa nou rele M ‘Senyè, Senyè’, e pa fè sa ke M di?
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
Chak moun ki vin kote Mwen, e ki tande pawòl Mwen yo pou aji sou yo, Mwen va montre nou ak kisa li sanble:
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
Li tankou yon nonm k ap bati yon kay, ki te fouye fon, e ki mete yon fondasyon sou wòch la; epi lè inondasyon rive, tòran dlo a pete sou kay la, men li pa t kapab souke l, akoz ke li te byen bati.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
“Men sila ki tande e ki pa aji, se tankou yon nonm ki bati kay li sou tè a san okenn fondasyon; epi tòran dlo a pete kont li. Lapoula li vin tonbe, e destriksyon a kay sa a vin gran.”
