Luke 6
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
A he ni vi u Sabat u Yesu si zu ni rju kpu u mrli ko ma baka wro wlo kpu'a won ni wo mba, nda tan.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
Amma Farisawa ba ri ba tre, “Ani tu ngye rli bi ki tie kpie'a bana nyme ndu ba tie'u ni Sabat na?”
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
Yesu, ni tre ma, a kasa bawu, “Bi na kra kpie'a Dauda ni lilon bi wa ba he ni wu ba tie'a na?
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
A ri ni tra Irji nda ban bredi wa ba ka zi, tan nda nno ndji wa ba he ni wu'a tan ngame, wandi a na he ni tu nkon na, don ana Prist nkankle ba tan.”
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
Niki a hla bawu, “Vuvren ndi a baci u Sabat.”
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
Ba he u Sabat ri la ye, Yesu ka hi tsro ba ni tra Irji. Indi ri he ki nda so wo.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
Bi nha ni Farisawa ba yo shishi nda to ka ani den dio ni vi u sabat, don ndu ba renyu niwu.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
Amma wa'a to dri mba nda tre ni indi u son wo'a, “Wlunde ye kukru ni tsutsu ndi ni wa.” Igu u soh wo a wlu hi ka kri ni ki.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
Yesu tre ni ba, “Mi mye yi, Ahe tu nkon ndu ba tie zizi ka meme ni Sabat, ndu ba n'ra rai kpa ka ndu ba kpa tie meme?”
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
Niki yi, a ya ba kagon wawu'u nda hla ni guwa, “N'me wo me rju ra.” A tie toki u wo'a ka tie ndindi.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
Amma ba vra nfu nda tre ni kpamba ko ba tie Yesu ni he.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
Ba zi he wa ka ye hon hi ngblu nda ka bre Irji. A ban Chu'a wawu-u bre Irji.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
Wa imble nhra, a yo mri koh ma hi kpama nda ju wlon don ha rji mi mba, a yo ba ndi Mazani.
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
Ba nde Mazani ana ba Siman ( wa a hi Bitrus ngame'a) u vayi ma Andarawus, Yakubu, Yohana, Filibus, Batalomiyu,
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
Matiyu, Toma, Yakubu ivren Alfaus, Siman wa ba yo Zilot,
16 Judas son of James, and Judas Iscariot, who became a traitor.
Yahuda ivren Yakubu ni Yahuda Iskaroti, wa a ye le wu'a.
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
Yesu a grji ngblu'a baba hi ka kri ni meme ni kpentren ndi wa ba mri koh ma u ni gbugbu ndji wa ba rji ni Yahudiya ni Wurushelima ni bi nyu kikle nne u Taya mba Sidon.
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
Ba ye ndi wa wo Yesu nda ndu den lilo mba ngame. Indji wa ba zi tiya ni wo brji'a ba kpa den.
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
Ko nha ni j'bu ndi ba n'ra kon u kpre don gbengblen u den si'a rju rji ni wu, u wa a den ndji mba wawu'u.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
A kaya mri koh ma ba nda tre, “Bi hi bi lulu, biyi bi ya, don mulki Irji a hi u mbi.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Bi hi bi lulu biyi bi tie yon zizan'a, don bi wrji. Bi hi bi lulu biyi wa bi yi zizan'a, don bi nza.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
Bi hi bi lulu niwa indji bata kran yi, u idan ba ba ya'yi hlega nda mre yi nda kamba ni nde mbi a nda u brji, nitu Ivren Irji.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
Ngyri ni vi ki ndi briku don ba han ye kikle di ni shulu, e ba Bachi mba ba tie bi kpie ki ni Anabawa ba.
24 But woe to you who are rich, for you have already received your comfort.
Amma iya mbi bi woh, biyi wa bi kpa si mbi ye.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
Iya mbi bi hi wa bi wrji zizan, iyon ni ye tie yi ni ko shishi.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
Iya mbi biyi wa ba tre ndindi ni tu mbi'a, a he toki ba bachi mba batie ni Anabawa bi ce.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
Amma mi hla yiwu wa bi ki sren ton, son bi kamba yi din tie zizi ni bi kran yi.
28 Bless those who curse you and pray for those who mistreat you.
Tie lulu ni bi mre yi ndi bre Irji ni bi ka to tie yiwu.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
Niu wa nita wru ni ngbala nh'ma kori, uka nno rima, u wanda ban klon me ri, uka nno ri tiya.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
Nno indji wa a mye u. Idio nita ban kpie me, na mye ndu ka nno wu ngana.
31 As you want people to do to you, you should do the same to them.
To wa u son don ndji tie wu tie ki bawu me.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
U ta son ndji wa ba son wu, wa hi ngyeri ndindi niwu? I bi latre ba tie toki me.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
U ta tie ndindi ni biwa ba tie ndindi wu'a, a ngye u bi ma niwu. E indji bi latre ba tie toki me.
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
U tie nno hla nklen ni ndji wa u to ani ye han wu, wahi kpiew ngye ndindi ni wu? U bi latre'a ba nno hla ni bi latre nda kpa ikpie'a ba na nno.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
Amma son biwa bana nyme ni wuna ndi tie zizi bawu. Nno hla, hamma ni yo suron ula kpa kpie tuma, u di me ni babran, u bi he mri Madaukaki, wandi wawu me ani toh tie ni bi wa ba ka ngyri nda meme ndji.
36 Be merciful, just as your Father is merciful.
He ni dri ndindi na tie mbi.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
Na han tre tu rina, u bana han tre nitu me nan. Na kpa ri tie meme na, u bana kpau tie meme na. Wruhle ni bari, u ba wruhle niwu.
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
Nno, u ba nno yi. Nene rhigra ma, uwa ba den nda grju mudu'a, ka shukuhle ni gban mbi. Ani mudu wawu tsra niwu, a ni kii ba tsra ni wu.”
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
A hla misali ri ni bawu, “Indji u nfyen ni tsro ndji u nfyen ri nkon? To a tie naki, ba bi ku ni juju, ka bana kuna?
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
Ivren wa ani kpa tsro na zan asi tsro wu'a na, amma dun ndji wa ba tsro wu kle'a ani he na indji waa tsro'a.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
Bi tie he mu ndi ni ya vi bi giga wa ahe ni shishi vayi me, ndina toh kikle nkpon wandi ahe ni shishi me'a na?
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
U tie he ndi hla vayi me, 'Vayi, dume cu vi bi giga u shishi me,' i wu tume una to gbongbon u shishi me na? Iwu ndji u karji. Guci cu gbogbon u shishi me rju rhi ndi mla ya u wa ahi ni shishi vayi me.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
E bana tie nkunkro ndindi mawa iklo ma ba gigla ma na, u gigla nkunkron na nno klo ndindi ma na.
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
E ba to nkunkron ni klo ma. E indji bana kyen klo ncu ni nci ncoh na, ume bana kyen klo grapes rji ni miji braya na.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
Indji ndindi rji ni suron ma ndindi ani tie kpi bi ndindima, u meme ndji rji ni meme suron ma ni tie meme kpi. Don rji ni gbugbu kpie bi mi suron inyu ma ni hla.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
Nitu ngye bi yome, 'Bachi, Bachi,' u bina tie kpie'a wame tre na?
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
Indji wa aye nime nda wo lan tre mu nda tie kpe wa mi tre'a, Mi hla ni yiwu ka ahi nha.
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
Ahe na ndi wasi meh koh nda shi juju u nci tra ri meme nda meh nci tra ni tu inha. Toh ima aye babran nda ri ni nci tra, u ana tie'u kpe na, nitu ba meh wu bi.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
Amma indji wa ani wo tre mu nda na tie bana, ahe na ndji wa a meh tra ni tu meme hamma ni zi nci tra. Ima aye babran nda ri ni nci tra'a, u koh'a tie gbla zi hle kpukpru wu.
