Luke 5
1 Now it happened, while the people were crowding around Jesus and listening to the word of God, that he was standing by the lake of Gennesaret.
Factum est autem, cum turbae irruerunt in eum, ut audirent verbum Dei, et ipse stabat secus stagnum Genesareth.
2 He saw two boats pulled up by the edge of the lake. The fishermen had gotten out of them and were washing their nets.
Et vidit duas naves stantes secus stagnum: piscatores autem descenderant, et lavabant retia.
3 Jesus got into one of the boats, which was Simon's, and asked him to put it out in the water a short distance from the land. Then he sat down and taught the people out of the boat.
Ascendens autem in unam navim, quae erat Simonis, rogavit eum a terra reducere pusillum. Et sedens docebat de navicula turbas.
4 When he had finished speaking, he said to Simon, “Take the boat out into the deeper water and let down your nets for a catch.”
Ut cessavit autem loqui, dixit ad Simonem: Duc in altum, et laxate retia vestra in capturam.
5 Simon answered and said, “Master, we worked all night, and caught nothing, but at your word, I will let down the nets.”
Et respondens Simon, dixit illi: Praeceptor, per totam noctem laborantes, nihil cepimus: in verbo autem tuo laxabo rete.
6 When they had done this, they gathered a very large number of fish, and their nets were breaking.
Et cum hoc fecissent, concluserunt piscium multitudinem copiosam, rumpebatur autem rete eorum.
7 So they motioned to their partners in the other boat that they should come and help them. They came and filled both the boats, so that they began to sink.
Et annuerunt sociis, qui erant in alia navi ut venirent, et adiuvarent eos. Et venerunt, et impleverunt ambas naviculas, ita ut pene mergerentur.
8 But Simon Peter, when he saw it, fell down at Jesus' knees, saying, “Depart from me, for I am a sinful man, Lord.”
Quod cum videret Simon Petrus, procidit ad genua Iesu, dicens: Exi a me, Domine, quia homo peccator sum.
9 For he was amazed, and all who were with him, at the catch of fish which they had taken.
Stupor enim circumdederat eum, et omnes, qui cum illo erant, in captura piscium, quam ceperant:
10 This included James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, “Do not be afraid, because from now on you will catch men.”
Similiter autem Iacobum, et Ioannem, filios Zebedaei, qui erant socii Simonis. Et ait ad Simonem Iesus: Noli timere: ex hoc iam homines eris capiens.
11 When they had brought their boats to land, they left everything and followed him.
Et subductis ad terram navibus, relictis omnibus secuti sunt eum.
12 It came about that while he was in one of the cities, a man full of leprosy was there. When he saw Jesus, he fell on his face and begged him, saying, “Lord, if you are willing, you can make me clean.”
Et factum est, cum esset in una civitatum, et ecce vir plenus lepra, et videns Iesum, et procidens in faciem, rogavit eum, dicens: Domine, si vis, potes me mundare.
13 Then Jesus reached out his hand and touched him, saying, “I am willing. Be clean.” Immediately the leprosy left him.
Et extendens manum, tetigit eum Iesus dicens: Volo: Mundare. Et confestim lepra discessit ab illo.
14 He instructed him to tell no one, but told him, “Go on your way, and show yourself to the priest and offer a sacrifice for your cleansing, according to what Moses commanded, for a testimony to them.”
et ipse praecepit illi ut nemini diceret: sed, Vade, ostende te sacerdoti, et offer pro emundatione tua, sicut praecepit Moyses, in testimonium illis.
15 But the report about him spread even farther, and large crowds of people came together to hear him teach and to be healed of their sicknesses.
Perambulabat autem magis sermo de illo: et conveniebant turbae multae ut audirent, et curarentur ab infirmitatibus suis.
16 But he often withdrew into the deserted places and prayed.
Ipse autem secedebat in desertum, et orabat.
17 It came about on one of those days that he was teaching, and there were Pharisees and teachers of the law sitting there who had come from many different villages in the regions of Galilee and Judea, and also from the town of Jerusalem. The power of the Lord was with him to heal.
Et factum est in una dierum, et ipse sedebat docens. Et erant Pharisaei sedentes, et legis doctores, qui venerant ex omni castello Galilaeae, et Iudaeae, et Ierusalem: et virtus Domini erat ad sanandum eos.
18 Now some men came, carrying on a mat a man that was paralyzed, and they looked for a way to bring him inside in order to lay him down in front of Jesus.
Et ecce viri portantes in lecto hominem, qui erat paralyticus: et quaerebant eum inferre, et ponere ante eum.
19 They could not find a way to bring him in because of the crowd, so they went up to the housetop and let the man down through the tiles, on his mat, into the midst of the people, right in front of Jesus.
Et non invenientes qua parte illum inferrent prae turba, ascenderunt supra tectum, et per tegulas summiserunt eum cum lecto in medium ante Iesum.
20 Seeing their faith, Jesus said, “Man, your sins are forgiven you.”
Quorum fidem ut vidit, dixit: Homo remittuntur tibi peccata tua.
21 The scribes and the Pharisees began to question this, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?”
Et coeperunt cogitare Scribae, et Pharisaei, dicentes: Quis est hic, qui loquitur blasphemias? Quis potest dimittere peccata, nisi solus Deus?
22 But Jesus, perceiving what they were thinking, answered and said to them, “Why are you questioning this in your hearts?
Ut cognovit autem Iesus cogitationes eorum, respondens, dixit ad illos: Quid cogitatis mala in cordibus vestris?
23 Which is easier to say, 'Your sins are forgiven you' or to say 'Get up and walk?'
Quid est facilius dicere: Dimittuntur tibi peccata: an dicere: Surge, et ambula?
24 But that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralysed man—”I tell you, get up, pick up your mat and go to your house.”
Ut autem sciatis quia Filius hominis habet potestatem in terra dimittendi peccata, (ait paralytico) Tibi dico, surge, tolle lectum tuum, et vade in domum tuam.
25 Immediately he got up in front of them and picked up the mat on which he was lying. Then he went away to his house, glorifying God.
Et confestim consurgens coram illis, tulit lectum, in quo iacebat: et abiit in domum suam, magnificans Deum.
26 Everyone was amazed and they glorified God. They were filled with fear, saying, “We have seen extraordinary things today.”
Et stupor apprehendit omnes, et magnificabant Deum. Et repleti sunt timore, dicentes: Quia vidimus mirabilia hodie.
27 After these things happened, Jesus went out from there and saw a tax collector named Levi sitting at the tax collector's tent. He said to him, “Follow me.”
Et post haec exiit, et vidit publicanum nomine Levi, sedentem ad Telonium, et ait illi: Sequere me.
28 So Levi got up and followed him, leaving everything behind.
Et relictis omnibus, surgens secutus est eum.
29 Then Levi gave a big banquet in his house for Jesus. There were many tax collectors there and other people who were reclining at the table and eating with them.
et fecit ei convivium magnum Levi in domo sua: et erat turba multa publicanorum, et aliorum, qui cum illis erant discumbentes.
30 But the Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and other sinful people?”
Et murmurabant Pharisaei, et Scribae eorum dicentes ad discipulos eius: Quare cum publicanis, et peccatoribus manducatis, et bibitis?
31 Jesus answered them, “People who are well do not need a physician; only those who are sick.
Et respondens Iesus, dixit ad illos: Non egent qui sani sunt medico, sed qui male habent.
32 I did not come to call righteous people to repentance, but to call sinners to repentance.”
Non veni vocare iustos, sed peccatores ad poenitentiam.
33 They said to him, “The disciples of John often fast and pray, and the disciples of the Pharisees do the same. But your disciples eat and drink.”
At illi dixerunt ad eum: Quare discipuli Ioannis ieiunant frequenter, et obsecrationes faciunt, similiter et Pharisaeorum: tui autem edunt, et bibunt?
34 Jesus said to them, “Can anyone make the wedding attendants of the bridegroom fast while the bridegroom is still with them?
Quibus ipse ait: Numquid potestis filios sponsi, dum cum illis est sponsus, facere ieiunare?
35 But the days will come when the bridegroom will be taken away from them, then in those days they will fast.”
Venient autem dies: cum ablatus fuerit ab illis sponsus, tunc ieiunabunt in illis diebus.
36 Then Jesus also spoke a parable to them. “No one tears a piece of cloth from a new garment and uses it to mend an old garment. If he did that, he would tear the new garment, and the piece of cloth from the new garment would not fit with the cloth of the old garment.
Dicebat autem et similitudinem ad illos: Quia nemo commissuram a novo vestimento immittit in vestimentum vetus: alioquin et novum rumpit, et veteri non convenit commissura a novo.
37 No one puts new wine into old wineskins. If he does that, the new wine would burst the skins, and the wine would be spilled, and the wineskins would be destroyed.
Et nemo mittit vinum novum in utres veteres: alioquin rumpet vinum novum utres, et ipsum effundetur, et utres peribunt.
38 But new wine must be put into fresh wineskins.
sed vinum novum in utres novos mittendum est, et utraque conservantur.
39 No one after drinking old wine wants the new, for he says, 'The old is better.'”
Et nemo bibens vetus, statim vult novum, dicit enim: Vetus melius est.
