Luke 20
1 It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
Sûnkhat chu Jisua'n Biekina mingei a minchua, Thurchi Sa a misîr pe ngei lâiin, Ochaisingei, Balam minchupungei le upangei an honga,
2 They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”
a kôma, “Tu rachamin mo hi sin ngei hih no tho, tumo rachamneina nang a pêk?” miril roh an tipea.
3 He answered and said to them, “I will also ask you a question, and you tell me.
Jisua'n an kôma, “Kei khom chong inkhat nangni rekel rong. Ni ril roi,
4 The baptism of John: was it from heaven or from men?”
John han, Pathien rachamin mo, miriem rachamin mo mi a Baptis ngâi?” a tia.
5 They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
An thenin an inkhala, “Imo ie ti rang? Pathien rachamin, ei ti lakin, itho mo John hah nin iem loi? mi tîng a ta.
6 But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”
Miriem rachamin ei ti lakin, hi mipui ngei hin lungin mi dêng an tih, John hah dêipu ani itia an pom sikin, an tia.
7 So they answered that they did not know where it came from.
Masikin, riet mak meh” tiin an thuona.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Hanchu, Jisua'n an kôma, “kei khomin tu rachamin mo hi sinngei hih ko tho nangni ril uol no ning,” a tia.
9 He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.
Jisua'n hi chongmintêk hi mipui ngei a rila, “Mi inkhatin grape ruhuon a thoa, a donsûingei kôma a chuon inlo rangin a pêka, asôtzan va châm rangin ram danga a sea.
10 At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.
Hanchu grape ramal zora a hong nîn chu a changtum lâk rangin a enkolngei kôma a tîrlâm inkhat a tîra. A enkolngeiin, a tîrlâm hah an jêma, kut korongin an min se nôka.
11 He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.
Hanchu, tîrlâm dang a tîr nôka, ama khom hah an lei jêma, mâimôk ânsak bita, kut korongin an tîr nôka.
12 He also sent yet a third and they also wounded him, and threw him out.
Tîrlâm dang, a inthumna a tîr nôka, ama khom hah an lei mophop nenga, an vôrpaia.
13 So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'
Masuole chu grape ruhuon pumapa han, ‘Inmo ko tho rang ani zoi?’ ka nâi moroitak tîr ka ta, ama chu lei jâ ngêt an tih, a tia.
14 But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Hannisenla, ruhuon enkolpungei han an lei mu lehan, ‘Hi mi hih a pumapa nâi ani. That ei ti u, hanchu a rochon ei ta nîng a tih’ tiin an inruola
15 They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
Hanchu ruhuon pêntieng an kelsuoa, an that zoia. Jisua'n, ‘A pumapa han ruhuon enkolpungei hah imo lo ta nih?’” a tia.
16 He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
“Hong a ta, ha mingei hah that a ta, grape ruhuon hah a enkolpu dangngei pêk a tih,” a tia. Ha chong hah an rieta anîn chu, “Madôrpa chu tho noni ngei nga” an tia.
17 But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
Jisua'n a en ngeia, an kôma, “Lekhabu'n ai ti hih imo atina? In sin ngeiin an hengpai mangmunboia an ibe hah, a kila lung kâmomtak a chang zoi,” iti hih.
18 Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”
“Tutu ha lung chunga inpal kai chu koichit an ta, ha lungin a dêng ngei vângchu innôi indichit an tih,” a tia.
19 So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.
Balam minchupungei le Ochaisingeiin ma mun renghan Jisua sûr kelen rang an bôka. Hi chongmintêk hih anni demna ani iti an riet sikin. Ania, mipui laka an chia.
20 Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.
Masikin chuminrên an roka, isûra, racham le ranak dônpu Rom Governor kuta an pêk theina rangin mi senkhat misa anga inlêma, Jisua enrichik rangin mi an tîra.
21 They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
Mangei han a kôma, “Minchupu, ni ti ngei le ni minchuna ngei hih adik. Tute zenuol nei loiin Pathien lungdo chongtak ni minchu ngâi iti kin riet.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Hanchu, Rom Rêng Caesar kôma chôiruol kin chôi hih ei balamin ani mo, ni mak mo? Mi ril roh” an tia.
23 But Jesus understood their craftiness, and said to them,
Hannisenla an boti hah a rieta.
24 “Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”
An kôma, “Sumdâr hah ni min en ta u, tu rimil le tu riming mo a chuong?” a tia. Anni han, “Rom Rêng, Caesar,” an tia.
25 He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”
Mahah anîchu, “Caesar ta chu Caesar pêk ungla, Pathien ta chu Pathien pêk roi hana,” a tia.
26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
Hanchu, mipui makunga ite chong achâina sûr mak ngeia, a chongthuon lam hah an kamâma, an dâirek zoi.
27 When some of the Sadducees came to him, the ones who say that there is no resurrection,
Hanchu Saducees senkhat, inthoinôkna omak ti ngâi ngei an honga, Jisua kôma,
28 they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.
“Minchupu, Moses'n, tukhomin a lâibungpân lômnu nei senla, nâi nei loiin thi ta rese, a nâipa'n, ha nupang hah luo nôkin a ulienpa richi rang a min nei rang ani, tiin a mizieka.
29 There were seven brothers and the first took a wife, and died childless,
Voikhat chu, urêng pasal sari an oma, a ulientakin lômnu a neia, nâi nei loiin a thia.
30 and the second as well.
A innik nân ma nupang hah a luo nôka,
31 The third took her, and likewise the seven also left no children, and died.
a inthum nân a luo nôka, ha angdêna han a sarina dênin an luoa, nâi nei loiin an thi rieia.
32 Afterward the woman also died.
Anûktaka nupangnu khom hah a thi zoia.
33 In the resurrection then, whose wife will she be? For the seven had her as their wife.”
Inthoinôk tikin te atu lômnu tak mo ai ni rang ani zoi? An urêngin laka lômnûn an nei chita,” tiin an rekela.
Jisua'n “Atûnlai mingei an innei ngâi, (aiōn g165)
35 But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
Hannisenla, thina renga inthoinôk theiruo ngei le zora la hong ranga lêng theiruo ngei chu lômnu lômpa innei khâi noni ngei. (aiōn g165)
36 Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
Vântîrtonngei angin om an ta, thi thei khâi noni ngei. Thina renga an inthoinôk zoi sikin, Pathien nâingei nîng an ti zoi.
37 But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Moses khomin ânthârlakin athia ânthoinôk rang roi chu chîmbuk akânga han Pumapa chu ‘Abraham Pathien, Isaac Pathien, le Jacob Pathien’ tiin a rila.
38 Now he is not the God of the dead, but of the living, because all live to him.”
Ama chu aring ngei Pathien ania, athi ngei Pathien nimak, ma taka han chu mi murdi an ring let sikin,” a tia.
39 Some of the scribes answered, “Teacher, you have answered well.”
Balam minchupu senkhatin, “Minchupu, nu thuona adik” an tia.
40 For they did not dare ask him any more questions.
Masuole chu ite rekel ngam khâi mak ngei.
41 Jesus said to them, “How do they say that the Christ is David's son?
Jisua'n, Messiah hih inmo David Nâipasal ani thei rangtie?
42 For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,
David lele han Lapuibua, “Pumapa han ku Pumapa kôm, Ka changtieng insung roh;
43 until I make your enemies your footstool.'
Na râlngei ki sirphân Ka dar mâka chu” a tia.
44 David therefore calls the Christ 'Lord', so how is he David's son?”
“David lele khomin ‘Pumapa’ a ti rêka, hante inmo Messiah hah David suonpâr ani thei rangtie,” a tia.
45 In the hearing of all the people he said to his disciples,
Lokongei chong an rangâi lâiin, a ruoisingei kôma,
46 “Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
“Balam minchupungei renga singthei roi. Kâncholiinchuol inhaka lêng an nuom ngâia, bazar muna chubai inmûk, Synagog-a sukmun hoi, ruolhoi jôla sukmun asa ngên ngâi anni.
47 They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”
Meithâingei sum an sâka, mi huongnân sôt tatak an chubai ngâi; ha ngei han an tuong rang na uol a tih,” a tia.
