Luke 20
1 It came about one day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes came to him with the elders.
Teo amy andro rezay, ie nañoke ondatio añ’Anjomban’ Añahare ao naho nitaroñe i talili-soay, te nimb’ ama’e mb’eo o mpisorom-beio naho o mpanoki-dilio mitraoke amo roandriañeo,
2 They spoke, saying to him, “Tell us by what authority you do these things, or who it is who gave you this authority.”
nañontane aze ty hoe: Isaontsio: Lily hirik’ aia ty anoe’o o raha zao? ke Ia ty nanolots’ Azo o lily zao?
3 He answered and said to them, “I will also ask you a question, and you tell me.
Aa le hoe ty natoi’ Iesoà: Hañontaneako raha raike hey, le isaontsio:
4 The baptism of John: was it from heaven or from men?”
ty filipora’ i Jaona—boak’ andindìñe añe hao ke hirik’ am’ ondaty?
5 They reasoned with themselves, saying, “If we say, 'From heaven,' he will say, 'Then why did you not believe him?'
Aa hoe ty vesoveso’ iareo: Naho ataontika t’ie nihirik’ andindiñ’ao, le hatoi’e ty hoe: Aa manao akore t’ie tsy niantofa’ areo?
6 But if we say, 'From men,' all the people will stone us, for they are persuaded that John was a prophet.”
Fe naho ataontika ty hoe: Boak’ am’ondatio: le hene hametsa-bato aman-tika ondatio ie miantoke te nimpitoky t’i Jaona.
7 So they answered that they did not know where it came from.
Aa le tinoi’ iereo te tsy fohi’ iareo ty nihirifa’e.
8 Jesus said to them, “Neither will I tell you by what authority I do these things.”
Le hoe t’Iesoà tam’iereo, Tsy hitaroñako ka ty lily anoeko o raha zao.
9 He told the people this parable, “A man planted a vineyard, rented it out to vine growers, and went into another country for a long time.
Namototse nandrazañe talily raike ka re am’ ondatio, Teo t’indaty nañalahala tetem-bahe le nafondro’e ami’ty mpiava; le nañavelo mb’eo vaho nitambatse añe.
10 At the appointed time he sent a servant to the vine growers, that they should give him of the fruit of the vineyard. But the vine growers beat him, and sent him away empty-handed.
Ie an-tsa’e, nirahe’e ty mpitoroñe homb’ amo mpiavao hitolora’e amy voka’ i tetem-bahey, f’ie trinabotrabo’ o mpiavao vaho nampolie’ iereo mañomaño.
11 He then sent yet another servant and they also beat him, treated him shamefully, and sent him away empty-handed.
Nañiraha’e mpitoroñe raike ka, f’ie linafa’ iereo naho nampisilofeñe vaho nampolie’ iereo hara’e.
12 He also sent yet a third and they also wounded him, and threw him out.
Mbe nañirake ty fahatelo’e: f’ie namonotrobo’ iereo vaho nanao soike aze.
13 So the lord of the vineyard said, 'What will I do? I will send my beloved son. Maybe they will respect him.'
Le hoe ty tompo’ i tanem-bahey: Inoñ’ arè ty hanoeko? Hiraheko mb’eo ty anak’ isoko; ie oni’ iereo, le va’e himeñara’ iareo maso.
14 But when the vine growers saw him, they discussed among themselves, saying, 'This is the heir. Let us kill him, that the inheritance may be ours.'
Fa ie nitalake’ o mpiavao, le nikinia ty hoe, Intike i mpandovay antao hañè-doza ama’e, le ho antika i lovay.
15 They threw him out of the vineyard and killed him. What then will the lord of the vineyard do to them?
Aa le nafetsa’ iereo alafe’ i tondam-bahey re vaho vinono’ iereo. Inoñe henaneo ty hanoa’ i tompo-tetem-bahey?
16 He will come and destroy these vine growers, and will give the vineyard to others.” When they heard it, they said, “May it never be!”
Ho mb’eo re hanjamañe o mpiavao vaho hatolo’e am’ ondaty ila’eo i tetem-bahey. Ie nirendre’ ondatio izay le hoe ty asa’ iareo: Hete! Sondia’e any!
17 But Jesus looked at them, and said, “What is the meaning of that which is written: 'The stone that the builders rejected has become the cornerstone'?
Nitolik’ am’iareo t’Iesoà le nanao ty hoe: Abejaño arè i pinatetse ami’ty hoey: I vato nado’ o mpamboatseoy ty ninjare fehe-kotsoke.
18 Every one who falls on that stone will be broken to pieces. But on whomever it falls, it will crush.”
Dorodòro ze mideboñe amy vato zay; le ho demohe’e ze igodoiña’e.
19 So the scribes and the chief priests sought to lay hands on him in that very hour, for they knew that he had spoken this parable against them. But they were afraid of the people.
Te ho nitsepak’ aze amy ora zay o mpisorom-beio naho o mpanoki-dilio, fe napota’iareo t’ie ty nitalifira’e i ohatsey fe nimarimariheñe i lahialeñey;
20 Watching him carefully, they sent out spies who pretended to be righteous, that they might find fault with his speech, so as to deliver him up to the rule and to the authority of the governor.
Aa le nivoñone’iereo naho nañirake mpitampoñe hihaboke havañonañe, hitsepak’ aze ami’ty tsara’e hanesea’ iereo ami’ty hery naho ty lili’ i ragovay.
21 They asked him, saying, “Teacher, we know that you say and teach rightly, and are not influenced by anyone's position, but you teach the truth about the way of God.
Le hoe ty nañontanea’ iareo: O Talè, fohi’ay te to o saontsi’oo naho ty fanoroa’o, naho tsy eo ty irihia’o, vaho mahity ty fitaroña’o i satan’ Añaharey.
22 Is it lawful for us to pay taxes to Caesar, or not?”
Aa vaho Hake hao ty androroña’ay amy Kaisara ke tsie?
23 But Jesus understood their craftiness, and said to them,
Niarofoana’ Iesoà ty hakalitaha’ iareo vaho nanoa’e ty hoe: Ino ty itsoha’ areo ahy?
24 “Show me a denarius. Whose image and name is on it?” They said, “Caesar's.”
Itoloro drala raike, Sare’ ia naho tahina’ ia ro ama’e eo? A i Kaisara, hoe iereo.
25 He said to them, “Then give to Caesar the things that are Caesar's, and to God the things that are God's.”
Le hoe t’Iesoà am’ iereo: Atoloro amy Kaisara arè ze a i Kaisara vaho an’ Andrianañahare ze an’ Andrianañahare.
26 They were not able to find fault with what he had said in front of the people, but marveling at his answer, they were silent.
Aa le tsy eo ty nahatsepak’ aze amo saontsi’eo añatrefa’ ondatio. Toe nahavereñe iereo i toi’ey, vaho nianjiñe.
27 When some of the Sadducees came to him, the ones who say that there is no resurrection,
Niheo mb’ama’e o Tsadoke ila’eo; o tsy miantoke o fivañonan-ko veloñeoo, le hoe ty nañontanea’ iareo:
28 they asked him, saying, “Teacher, Moses wrote to us that if a man's brother dies, having a wife, and being childless, the man should take the brother's wife, and have a child for his brother.
O Talè, sinoki’ i Mosè aman-tika te, naho vilasy ty rahalahi’ ondaty amam-baly, ie mivetrake tsy aman’ anake, le soa te hengae’ i rahalahi’ey i ramavoiñey, hisamake, hameloñe tabiry ho a i rahalahi’ey.
29 There were seven brothers and the first took a wife, and died childless,
Aa le teo ty fito miroahalahy. Ty valoha’e nañenga valy fe nikoromake tsy aman-tiry,
30 and the second as well.
naho ty faharoe;
31 The third took her, and likewise the seven also left no children, and died.
vaho nengae’ ty fahatelo ka; manahake izay, songa nihomake i roahalahy fito rey fe tsy nampipoke anake.
32 Afterward the woman also died.
Honka’e, nivilasy ka i rakembay.
33 In the resurrection then, whose wife will she be? For the seven had her as their wife.”
Aa vaho ia ty ho vali’ i rakembay amy fivañonan-ko veloñey kanao songa nañenga aze ho vali’e i fito rey?
Hoe ty natoi’ Iesoà: Mañenga valy naho engaen-dahy o ana’ ty tane toio. (aiōn g165)
35 But those who are regarded as worthy in that age to receive the resurrection from the dead will neither marry nor be given in marriage. (aiōn g165)
F’ie volilien-ko mañeva hitakatse i haveloñey naho i fivañonam-beloñey, le tsy hañenga valy naho tsy hanoloram-baly, (aiōn g165)
36 Neither can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection.
vaho tsy hihomake ka, fa hanahake o anjelio, mbore ho anan’ Añahare kanao ana’ i fivañonan-ko veloñey.
37 But that the dead are raised, even Moses showed, in the place concerning the bush, where he calls the Lord the God of Abraham and the God of Isaac and the God of Jacob.
Le i fivañonam-beloñey, ie i natoro’ i Mosè amy talili’ i rongoñey, te nikanjia’ Iehovà ami’ty hoe: Andrianañahare’ i Abraàme, naho Andrianañahare’ Isaka, vaho Andrianañahare’ Iakobe.
38 Now he is not the God of the dead, but of the living, because all live to him.”
Ie tsy Andrianañahare’ o vilasio fa a o veloñeo, amy t’ie kila veloñe ama’e.
39 Some of the scribes answered, “Teacher, you have answered well.”
Aa le tinoi’ o mpanoki-dily ila’eo ty hoe: O Talè, vantañe o saontsi’oo.
40 For they did not dare ask him any more questions.
Nifototse amy zay, tsy eo ty nahavany ontane ama’e ka.
41 Jesus said to them, “How do they say that the Christ is David's son?
Le hoe t’Iesoà am’iereo: Aa vaho akore te saontsieñe te tiri’ i Davide i Norizañey?
42 For David himself says in the Book of Psalms, The Lord said to my Lord, 'Sit at my right hand,
Amy te toe sinaontsi’ i Davide amy boken-Tsaboy ty hoe: Hoe t’ Iehovà amy Talèkoy: Mitoboha an-kavanako etoañe,
43 until I make your enemies your footstool.'
Ampara-panoako fitongoam- pandia’o o rafelahi’oo.
44 David therefore calls the Christ 'Lord', so how is he David's son?”
Aa kanao natao’ i Davide, Talè, re, ino ty maha-tiri’e aze?
45 In the hearing of all the people he said to his disciples,
Hoe t’Iesoà amo mpiama’eo añtrefa’ i lahialeñey:
46 “Beware of the scribes, who desire to walk in long robes, and love special greetings in the marketplaces, and chief seats in the synagogues, and chief places at feasts.
Itaò o mpanoki-dilio, ie mpidraidraitse an-tsarimbo mirebarebao, mpipay ty hañontanea’ ondaty an-tsena ao, mpitea ty fiambesa-tsoa am-pitontonañe ao hiagaregañe, naho ty tihy aolo amo sabadidakeo
47 They also devour widows' houses, and for a show they make long prayers. Men like this will receive greater condemnation.”
mbore mpitavañe o trañom-bantotseo vaho loho mpipay tsiriry amo filolofa’ iareo mitoitoio. Hekoheko ty fatse am’iereo.
