Luke 16
1 Jesus also said to the disciples, “There was a certain rich man who had a manager, and it was reported to him that this manager was wasting his possessions.
O Isus ple učenikonenđe vaćerđa: “Jekhe barvale manuše ine upravniko kole tužinde da halja lesoro barvalipe.
2 So the rich man called him and said to him, 'What is this that I hear about you? Give an account of your management, for you can no longer be manager.'
I o barvalo vičinđa le hem phenđa lese: ‘So šunava tutar adava? Ana maje o spisko te dikhav so ćerđan mle parencar adalese so našti više te ćere buti kora mande sar upravniko!’
3 The manager said to himself, 'What should I do, since my master is taking away my management job? I do not have strength to dig, and I am ashamed to beg.
Tegani o upravniko phenđa ana peste: ‘So ka ćerav kad mlo gospodari ka cidel man tari buti? Na injum edobor zoralo te handav, a lađava te prosinav.
4 I know what I will do, so that when I am removed from my management job, people will welcome me into their houses.'
Džanav so te ćerav te šaj o manuša priminen man pumenđe ano čhera kad ka ovav cidime tari buti.’
5 Then the manager called for each one of his master's debtors, and he asked the first one, 'How much do you owe to my master?'
I vičinđa sa ple gospodaresere dužnikonen, i pučlja e prvone: ‘Kobor aveja mle gospodarese?’
6 He said, 'A hundred baths of olive oil.' He said to him, 'Take your bill, sit down quickly, and write fifty.'
A ov phenđa: ‘Šel burija uljeja.’ Tegani o upravniko phenđa lese: ‘Siđar le to lil kaj pisime kobor aveja lese hem čhiv da aveja lese pinda.’
7 Then the manager said to another, 'How much do you owe?' He said, 'A hundred cors of wheat.' He said to him, 'Take your bill, and write eighty.'
I pučlja avere: ‘A tu kobor aveja mle gospodarese?’ A ov phenđa: ‘Šel burija điveja.’ I olese da phenđa o upravniko: ‘Le to lil hem čhiv da aveja lese oftovardeš.’
8 The master then commended the unrighteous manager because he had acted shrewdly. For the children of this world are more shrewd in dealing with their own people than are the children of light. (aiōn g165)
I o gospodari pohvalinđa e nepoštenone upravniko so inele džando hem so ađahar postupinđa. Akava mothoj dai o manuša akale svetosere po džande ko postupci premalo okolende kolai slična olenđe, nego o manuša e svetlosere. (aiōn g165)
9 I say to you, make friends for yourselves by means of unrighteous wealth, so that when it is gone, they may welcome you into the eternal dwellings. (aiōnios g166)
Vaćerava tumenđe: ćeren tumenđe amalen ađahar so ka pomožinen lenđe akala phuvjakere barvalipnaja, te šaj, kad ka nakhel adava barvalipe, te oven primime ano večna čhera. (aiōnios g166)
10 He who is faithful in very little is also faithful in much, and he who is unrighteous in very little is also unrighteous in much.
Kovai verno ano najtikore buća, ov ka ovel verno hem ano najbare; a kova nane pravedno ano najtikore buća, ov naka ovel pravedno hem ano najbare.
11 If you have not been faithful in using unrighteous wealth, who will trust you with true wealth?
Te na injen verna ano akala phuvjakoro barvalipe, ko ka mukel tumenđe ano vasta o čačikano barvalipe?
12 If you have not been faithful in using other people's property, who will give you money of your own?
Te na injenle verna ano averesoro barvalipe, ko ka del tumen tumaro?
13 No servant can serve two masters, for either he will hate the one and love the other, or else he will be devoted to one and despise the other. You cannot serve God and wealth.”
Nijekh sluga našti kandel duje gospodaren. Ili ka mrzini jekhe, a ka mangel e dujtone; ili jekhese ka ovel poslušno, a e dujtone naka podnosini. Našti kanden hem e Devle hem o barvalipe.”
14 Now the Pharisees, who were lovers of money, heard all these things, and they ridiculed him.
Sa adava, so vaćerđa o Isus, šunde o fariseja kola but mangle o pare, i asandile lese.
15 He said to them, “You justify yourselves in the sight of men, but God knows your hearts. That which is exalted among men is detestable in the sight of God.
A o Isus phenđa lenđe: “Tumen injen adala so ćerena tumen pravedna anglo manuša, ali o Devel džanel tumare vile. Okova soi but vredno e manušenđe, adavai gadno e Devlese.”
16 The law and the prophets were in effect until John came. From that time on, the gospel of the kingdom of God is preached, and everyone tries to force their way into it.
Tegani o Isus phenđa: “O Zakoni e Mojsijasoro hem o Lila e prorokonengere sikavena ine e manušen đi o aviba e Jovanesoro, a od tegani propovedini pe o Šukar lafi taro carstvo e Devlesoro hem đijekh nasilno đerdini ano leste.
17 But it is easier for heaven and earth to pass away than for one stroke of a letter of the law to become invalid.
A palem, po lokhe o nebo hem i phuv te nakhen, negoli jekh slovo oto Zakoni te properel.
18 Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.
Jekh primer: Ko tumendar ačhaj pla romnja hem lela avera, ćerela preljuba. Hem ko lela romnja kola o rom muklja, isto ćerela preljuba.”
19 Now there was a certain rich man who was clothed in purple and fine linen and was enjoying every day his great wealth.
O Isus phenđa: “Inele nesavo barvalo manuš kova urjela pe ine sa ano najšuže šeja hem taro dive ko dive hala ine sa najšukar habinja.
20 A certain beggar named Lazarus was laid at his gate, covered with sores,
Angli lesiri kapija sa ano čirevija pašljola ine nesavo čororo manuš palo anav Lazar.
21 and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.
Ov but manglja te čaljari pe e troškendar save perena ine taro astali e barvalesoro. Čak hem o đukle avena ine hem ližinena lesere čirevija.
22 It came about that the beggar died and was carried away by the angels to Abraham's side. The rich man also died and was buried,
Kad mulo o čororo, o anđelja legarde le e Avraamese ki angali. I o barvalo da mulo hem inele parume.
23 and in Hades, being in torment, he lifted up his eyes and saw Abraham far away and Lazarus at his side. (Hadēs g86)
I ano than e mulengoro, ano bare muke, o barvalo vazdinđa ple jaćha hem odural dikhlja e Avraame hem e Lazare lese ani angali. (Hadēs g86)
24 So he cried out and said, 'Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.'
Tegani vičinđa: ‘Dade Avraame, smilujin tut maje hem bičhal e Lazare te čhivel samo hari plo naj ano pani hem te avel te šudari mli čhib, adalese so but injum mučime ani akaja jag.’
25 But Abraham said, 'Child, remember that in your lifetime you received your good things, and Lazarus in like manner evil things. But now he is comforted here, and you are in agony.
A o Avraam phenđa: ‘Mlo čhavo, setin tut da priminđan to šukaripe tuće ko dživdipe, a o Lazar plo bišukaripe. A akanai e Lazarese šukar akate, a tu mučineja tut.
26 Besides all this, a great chasm has been put in place, so that those who want to cross over from here to you cannot, and no one can cross over from there to us.'
Sem adava, isi bari provalija maškar amende hem tumende i te manglja neko te nakhel akatar kora tumende ili adathar kora amende, naka šaj.’
27 The rich man said, 'I beg you, Father Abraham, that you would send him to my father's house—
A o barvalo phenđa: ‘Onda molinava tut, dade Avraame, bičhal e Lazare mle dadese ko čher.
28 for I have five brothers—in order that he may warn them, so that it may not be that they come into this place of torment.'
Adari isi man pandž phralja. Nek o Lazar upozorini len, te na aven hem on ko akava than e mukengoro.’
29 But Abraham said, 'They have Moses and the prophets; let them listen to them.'
A o Avraam phenđa: ‘Isi len o Zakoni e Mojsijasoro hem o Lila e prorokonengere. Nek šunen olen!’
30 The rich man replied, 'No, Father Abraham, but if someone would go to them from the dead, they will repent.'
A ov phenđa: ‘Nane adava dovoljno, dade Avraame! Ali te alo lenđe neko taro mule, ka obratinen pe.’
31 But Abraham said to him, 'If they do not listen to Moses and the prophets, neither will they be persuaded if someone rises from the dead.'”
I o Avraam phenđa lese: ‘Te na šunde adava so pisinđa o Mojsije hem o proroci, naka šunen ni te neko uštino taro mule.’”
