Luke 11
1 It happened when Jesus was praying in a certain place, one of his disciples said to him, “Lord, teach us to pray just as John taught his disciples.”
Y anacó, que sinando beqelando andré yeque stano, pur achinóse a mui, penó á ó yeque es discipules de ó. Erañó, bedela amangue a manguelar á Un-debél, sasta tambien Juan bedó á desqueres discipules.
2 Jesus said to them, “When you pray say, 'Father, may your name be sanctified. May your kingdom come.
Y les penó: Pur manguelareis, penelad: Amaro Dada, oté andré o Tarpe, majarificable sinele tun nao. Abillele tun chim. Sinele querdi tun pesquital andré a jolili, sasta andré o Tarpe.
3 Give us our daily bread each day.
Diñamangue achibes amaro manro de cada chibes.
4 Forgive us our sins, as we forgive everyone who is in debt to us. Do not lead us into temptation.'”
Y amangue ertina amarias visabas, andiar sasta mu ertinamos á os sares, sos debisarelen amangue buchi. Y na enseeles amangue andré o chungalo y choro.
5 Jesus said to them, “Which of you will have a friend, and will go to him at midnight, and say to him, 'Friend, lend to me three loaves of bread,
Les penó tambien: Coin de sangue terela yeque monro, y chalará á ó á pas-rachi, y le penará: Monro, prestelamangue trin manres,
6 since a friend of mine just came in from the road, and I do not have anything to set before him'?
Presas monro de mangue ha bigoreado del drun, y na terelo buchi que chitar anglal de ó.
7 Then the one inside who answered him may say, 'Do not bother me. The door is already shut, and my children, along with me, are in bed. I am not able to get up and give bread to you.'
Y o aver rudelase de enrun, penando: Na sinele á mangue trajatoso, ya sinela pandada a bundal, y minres lacrés sinelan tambien sasta menda andré a cheripen, n’astis que menda me costunase somia diñartelos.
8 I say to you, even if he does not get up and give bread to you because you are his friend, yet because of your shameless persistence, he will get up and give you as many loaves of bread as you need.
Y si o aver perseverase araquerando á la bundal, penelo á sangue, que ya que na se costunase á diñarselos por sinelar desquero quiribo; aromali por desqueres goles se costunaria, y le diñaria sares os manres hubiese menester.
9 I also say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
Y menda penelo á sangue: Manguelad, y se os diñará: orotelad, y alachalareis: araquelad, y se os pendrabará.
10 For every asking person receives; and the seeking person finds; and to the person who knocks, it will be opened.
Presas o saro sos manguela, ustilela: y ó sos orotela, alachela: y al sos araquela, se le despandará.
11 Which father among you, if your son asks for a fish, will give him a snake instead of a fish?
¿Y si yeque de sangue manguelare manro á desquero batu, le diñara ó yeque bar? ¿ó si yeque macho, por baji le diñará yeque julistraba en lugar e macho?
12 Or if he asks for an egg, will you give a scorpion to him?
¿O si le manguelare yeque anro, por baji le bucharará yeque escorpion?
13 Therefore, if you who are evil know how to give good gifts to your children, how much more will your Father from heaven give the Holy Spirit to those who ask him?”
Pues si sangue, sinando chorés, chanelais diñar lachias diñipenes á jires chabores ¿cuanto butér jire Dada del Tarpe diñara suncai lachi á junos sos se lo manguelaren?
14 Now Jesus was driving out a demon that was mute. When the demon had gone out, the man who had been mute spoke, and the crowd was amazed.
Y sinaba Jesus bucharando abri yeque bengue: y ocona sinaba musilé, y pur hubó bucharado al bengue, chamulió o musilé, y sares se zibáron.
15 But some of the people said, “By Beelzebul, the ruler of demons, he is driving out demons.”
Tami yeques de junos penáron: André sila de Beelzebub Manclay es bengues, bucharela os bengues.
16 Others tested him and sought from him a sign from heaven.
Y averes somia pesquibarle, le manguelaban simache del Tarpe.
17 But Jesus knew their thoughts and said to them, “Every kingdom divided against itself is made desolate, and a house divided against itself falls.
Y pur dicó os carlochines de junos, les penó: Saro chim chingarando contra sí matejo, sinará chibado andré najipen; y perará quer opré quer.
18 If Satan is divided against himself, how will his kingdom stand? For you say I cast out demons by Beelzebul.
Pues si Satanas sinele tambien en billa contra sí matejo, ¿como sinará en pindré o chim de ó? presas penelais que menda bucharelo abrí bengues por sila de Beelzebub.
19 If I drive out demons by Beelzebul, by whom do your followers drive them out? Because of this, they will be your judges.
Pues si menda por sila de Beelzebub bucharelo os bengues, ¿jirés chabores por coin os bucharelan? Por ocono sinarán junos jueces de sangue.
20 But if I drive out demons by the finger of God, then the kingdom of God has come to you.
Tami si sat l’angusti de Debél bucharelo os bengues, aromalí o chim de Debél ha bigoreado á sangue.
21 When a strong man who is fully armed guards his own house, his goods are safe,
Pur o manusalo ujarela desquero quer, andré trifusco sinelan sarias as buchias que terela.
22 but when a stronger man overcomes him, the stronger man takes away the armor from the man, and plunders the man's possessions.
Tami si abillando aver butér manusalo que ó, le venciere, le nicobará sarias as armas de ó, andré que pachibelaba, y sicobará desquero jayere.
23 The one who is not with me is against me, and the one who does not gather with me scatters.
O sos na sinela con-a-mangue, contra mangue sinela: O sos na ustilela con-a-mangue, najibela.
24 When an unclean spirit has gone away from a man, it passes through waterless places and looks for rest. Finding none, it says, 'I will return to my house from which I came.'
Pur o bengue jindo ha chalado abrí de yeque manu, pirela por stanes bipaniosos orotando paratuté: y pur no lo alachela, penela: Mangue limbidiare á minrio quer, d’uque chalé abrí.
25 Having returned, it finds that house swept out and put in order.
Y pur limbidiela, lo alachela julabado y chito.
26 Then it goes and takes along with it seven other spirits more evil than itself and they all come in to live there. Then the final condition of that man becomes worse than the first.”
Entonces chala, y ustilela sat ó averes efta bengues, butér chores que ó, y chalan andré, y socabelan oté. Y lo segriton de ocola manu sinela butér choro que lo brotobo.
27 It happened that, as he said these things, a certain woman raised her voice above the crowd and said to him, “Blessed is the womb that bore you and the breasts that nursed you.”
Y anacó, que penando ó ocono, yeque cadchi de enré a sueti ardiñó a voz, y le garló: Majari a poria sos te chindó, y as chuchais sos mamaste.
28 But he said, “Rather, blessed are they who hear the word of God and keep it.”
Y ó rudeló: Nanai! antes majares junos sos junelan a varda de Debél y l’ujarelan.
29 As the crowds were increasing, Jesus began to say, “This generation is an evil generation. It seeks a sign, though no sign will be given to it except the sign of Jonah.
Y sasta a sueti abillase de sarias aricatas, se chibó a penar: Ocona rati, rati sungali sinela, simache manguela, y simache na le sinará diñada, sino a simache e Propheta Jonás.
30 For just as Jonah became a sign to the Ninevites, so too the Son of Man will be a sign to this generation.
Presas sasta Jonás sinaba simache a junos de Ninive; andiar tambien o Chaboro e manu la sinará á ocona rati.
31 The Queen of the South will rise up at the judgment with the men of this generation and condemn them, for she came from the ends of the earth to hear the wisdom of Solomon, and see, someone greater than Solomon is here.
La Crallisa e Pas-chibe se ardiñará andré juicio contra os manuces de ocona rati, y os saplará, presas abílló de os fines de la pu á junelar a chaneleria de Salomon; y he acoi butér que Salomon andré ocona stano.
32 The men of Nineveh will stand up at the judgment with this generation of people and will condemn it, for they repented at the preaching of Jonah, and see, someone greater than Jonah is here.
Os manuces de Ninive se ardiñarán contra ocona rati andré juicio, y la saplarán: presas quereláron penitencia á los goles de Jonás; y he acoi buter que Jonás andré ocona stano.
33 No one, after lighting a lamp, puts it in a hidden place or under a basket, but on a lampstand, so that those who enter may see the light.
Cayque urdiflela á yeque mermellin, y la chitela andré yeque stano escondido, ni ostely de yeque melalo; sino opré yeque dendesquero, somia que junos sos abillelan andré diquelen a dut.
34 Your eye is the lamp of the body. When your eye is good, the whole body is filled with light. But when your eye is bad, your body is full of darkness.
A mermellin de tun trupos sinela tun aqui. Si tun aqui sinare lachi, saro tun trupos sinará dutoso: tami si sinare chori, tambien tun trupos sinará bi dut.
35 Therefore, be careful that the light in you is not darkness.
Diquela pues, que a dut andré tucue, na sinela rachi.
36 If then your whole body is full of light, with no part of it in darkness, then your whole body will be like when a lamp shines its brightness on you.”
Y andiar si saro tun trupos sinare dutoso, bi terelar yeque aricata de rachi, o saro sinará dutoso, y te diñará dut sasta yeque mermellin de dut.
37 When he had finished speaking, a Pharisee asked him to eat with him at his house, so Jesus went in and reclined.
Y pur sinaba chamuliando, le mangó yeque Phariséo, que chalase á jamar sat ó, y habiendo chalado andré, se besteló á la mensalle.
38 The Pharisee was surprised that Jesus first did not wash before dinner.
Y o Phariséo se chitó á penchabar, y penar andré de sí, presas na se había chobelado antes de jamar.
39 But the Lord said to him, “Now then, you Pharisees clean the outside of cups and bowls, but the inside of you is filled with greed and evil.
Y o Eraño penó: Acana sangue os Phariseyes chobelais lo de abrí e gote, y e plato; tami sangue de enrun sinelais perelalés de randipen y de choripen.
40 You senseless men! Did not the one who made the outside also make the inside?
Dineles, ¿O sos quereló ma sinela de abrí, na quereló tambien ma sinela de enrun?
41 Give to the poor what is inside, and then all things will be clean for you.
Ocono no obstante, diñelad limosna: y sarias as buchias os sinelan limpias.
42 But woe to you Pharisees, because you tithe mint and rue and every other garden herb, but you neglect justice and the love of God. It is necessary to act justly and love God, without failing to do the other things also.
¡Tami ysna de sangue, Phariseyes, sos chibelais andré deque aricatas a cha-lachi, y a Romani cha, y sari hortaliza, y na querelaís bajin e lachiria, y e amor de Debél! Pues sinaba mistos querelar oconas buchias, y na mequelar ocolas.
43 Woe to you Pharisees, for you love the front seats in the synagogues and respectful greetings in the marketplaces.
¡Ysna de sangue Phariseyes, sos camelais as brotoborias bestés andré as Synagogas, y sinelar saludados andré os maasqueres!
44 Woe to you, for you are like unmarked graves that people walk over without knowing it.”
¡Ysna de sangue, sos sinelais sasta os sepulchres, sos na se diquela, y na lo chanelan os manuces, que pirelan por opré!
45 One of the teachers of the law said to him, “Teacher, what you say insults us too.”
Y rudelando yeque es Chandés e Eschastra, le penó: Duquendio, chamuliando oconas buchias, tucue afrentas tambien á amangue.
46 Jesus said, “Woe to you, teachers of the law! For you put people under burdens that are hard to carry, but you do not touch the burdens with one of your own fingers.
Y ó penó: Y ysna de sangue Chandes e Eschastra: sos cargais os manuces de cargas, sos n’astis lliguerar, y sangue ni aun sat yeque de jiresias angustias pajabelais as cargas!
47 Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them.
¡Ysna de sangue, sos querelais os sepulchres es Prophetas: y jires batuces os maráron!
48 So you are witnesses and you consent to the works of your ancestors, for they indeed killed them and you build their tombs.
Aromali diñelais á chanelar, que camelais ma quereláron jires batuces: ocolas os maráron, chachipén; tami sangue querelais desqueres sepulchres.
49 For this reason also, God's wisdom said, 'I will send to them prophets and apostles, and they will persecute and kill some of them.'
Por ocono penó tambien a chaneleria de Debél: Les bichabaré Prophetas y Apóstoles, y de junos mararán, y plastañarán para marar:
50 This generation, then, will be held responsible for all the blood of the prophets shed since the world began,
Somia que sinele pedida á ocona sueti a rati de sares os Prophetas, que sinaba chibada desde o principio de chiros.
51 from Abel's blood to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I say to you, this generation will be held responsible.
Desde a rati de Abel, disde a rati de Zacharias, sos meró entre o altar, y a cangri. Andiar os penelo, que pedida sinará á ocona sueti.
52 Woe to you teachers of Jewish laws, because you have taken away the key of knowledge; you do not enter in yourselves, and you hinder those who are entering.”
¡Ysna de sangue, Chandés e Eschastra, sos ardiñasteis sat a clichi de chaneleria! sangue na chalasteis andré, y na mequelasteis á ocolas sos chalaban andré.
53 After Jesus left there, the scribes and the Pharisees opposed him and argued with him about many things,
Y penando oconas buchias, os Phariseyes, y os Chandés e Eschastra se chibáron á chingarar con ó sat sila, y á trajatarle sat baribustrias preguntas,
54 trying to trap him in his own words.
Chibandole lazos, y orotando de sicobar de desquero sonsi yeque buchi somia astisar saplarle.
