Leviticus 7
1 This is the law of the guilt offering. It is most holy.
Hæc quoque lex hostiæ pro delicto, Sancta sanctorum est:
2 They must kill the guilt offering in the place for killing it, and they must sprinkle its blood against every side of the altar.
idcirco ubi immolabitur holocaustum, mactabitur et victima pro delicto: sanguis eius per gyrum altaris fundetur.
3 All the fat in it will be offered: the fat tail, the fat that is over the inner parts,
Offerent ex ea caudam et adipem qui operit vitalia:
4 the two kidneys and the fat on them, which is next to the loins, and what covers the liver, with the kidneys—all this must be removed.
Duos renunculos, et pinguedinem quæ iuxta ilia est, reticulumque iecoris cum renunculis.
5 The priest must burn these parts on the altar as an offering made with fire to Yahweh. This is the guilt offering.
et adolebit ea sacerdos super altare: incensum est Domini pro delicto.
6 Every male among the priests may eat part of this offering. It must be eaten in a holy place because it is most holy.
Omnis masculus de sacerdotali genere, in loco sancto vescetur his carnibus, quia Sanctum sanctorum est.
7 The sin offering is like the guilt offering. The same law applies to both of them. They belong to the priest who makes atonement with them.
Sicut pro peccato offertur hostia, ita et pro delicto: utriusque hostiæ lex una erit: ad sacerdotem, qui eam obtulerit, pertinebit.
8 The priest who offers anyone's burnt offering may have for himself the hide of that offering.
Sacerdos qui offert holocausti victimam, habebit pellem eius.
9 Every grain offering that is baked in an oven, and every such offering that is cooked in a frying pan or in a baking pan will belong to the priest who offers it.
Et omne sacrificium similæ, quod coquitur in clibano, et quidquid in craticula, vel in sartagine præparatur, eius erit sacerdotis a quo offertur:
10 Every grain offering, either dry or mixed with oil, will belong equally to all the descendants of Aaron.
sive oleo conspersa, sive arida fuerint, cunctis filiis Aaron mensura æqua per singulos dividetur.
11 This is the law of the sacrifice of peace offerings which people will offer to Yahweh.
Hæc est lex hostiæ pacificorum quæ offertur Domino.
12 If anyone offers it in order to give thanks, then he must offer it with a sacrifice of cakes made without yeast, but mixed with oil, of cakes made without yeast, but spread with oil, and of cakes made with fine flour that is mixed with oil.
Si pro gratiarum actione oblatio fuerit, offerent panes absque fermento conspersos oleo, et lagana azyma uncta oleo, coctamque similam, et collyridas olei admistione conspersas:
13 Also for the purpose of giving thanks, he must offer with his peace offering cakes of bread made with yeast.
panes quoque fermentatos cum hostia gratiarum, quæ immolatur pro pacificis:
14 He is to offer one of each kind of these sacrifices as an offering presented to Yahweh. It will belong to the priests who sprinkle the blood of the peace offerings onto the altar.
ex quibus unus pro primitiis offeretur Domino, et erit sacerdotis qui fundet hostiæ sanguinem.
15 The person presenting a peace offering for the purpose of giving thanks must eat the meat of his offering on the day of the sacrifice. He must not leave any of it until the next morning.
cuius carnes eadem comedentur die, nec remanebit ex eis quidquam usque mane.
16 But if the sacrifice of his offering is for the purpose of a vow, or for the purpose of a freewill offering, the meat must be eaten on the day that he offers his sacrifice, but whatever remains of it may be eaten on the next day.
Si voto, vel sponte quispiam obtulerit hostiam, eadem similiter edetur die: sed et si quid in crastinum remanserit, vesci licitum est:
17 However, whatever meat of the sacrifice remains on the third day must be burned.
quidquid autem tertius invenerit dies, ignis absumet.
18 If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.
si quis de carnibus victimæ pacificorum die tertio comederit, irrita fiet oblatio, nec proderit offerenti: quin potius quæcumque anima tali se edulio contaminaverit, prævaricationis rea erit.
19 Any meat that touches an unclean thing must not be eaten. It must be burned. As for the rest of the meat, anyone who is clean may eat it.
Caro, quæ aliquid tetigerit immundum, non comedetur, sed comburetur igni: qui fuerit mundus, vescetur ex ea.
20 However, an unclean person who eats any meat from the sacrifice of a peace offering that belongs to Yahweh—that person must be cut off from his people.
Anima polluta quæ ederit de carnibus hostiæ pacificorum, quæ oblata est Domino, peribit de populis suis.
21 If anyone touches any unclean thing—whether uncleanness of man, or of unclean beast, or of some unclean and disgusting thing, and if he then eats some of the meat of a sacrifice of peace offering that belongs to Yahweh, that person must be cut off from his people.'”
Et quæ tetigerit immunditiam hominis, vel iumenti, sive omnis rei, quæ polluere potest, et comederit de huiuscemodi carnibus, interibit de populis suis.
22 Then Yahweh spoke to Moses, saying,
Locutusque est Dominus ad Moysen, dicens:
23 “Speak to the people of Israel and say, 'You must eat no fat of an ox or a sheep or a goat.
Loquere filiis Israel: Adipem ovis, et bovis, et capræ non comedetis.
24 The fat of an animal that died without being a sacrifice, or the fat of an animal torn by wild animals, may be used for other purposes, but you must certainly not eat it.
Adipem cadaveris morticini, et eius animalis, quod a bestia captum est, habebitis in varios usus.
25 Whoever eats the fat of an animal that men can offer as a sacrifice by fire to Yahweh, that person must be cut off from his people.
Si quis adipem, qui offerri debet in incensum Domini, comederit, peribit de populo suo.
26 You must eat no blood whatsoever in any of your houses, whether it is from a bird or an animal.
Sanguinem quoque omnis animalis non sumetis in cibo, tam de avibus quam de pecoribus.
27 Whoever eats any blood, that person must be cut off from his people.'”
Omnis anima, quæ ederit sanguinem, peribit de populis suis.
28 So Yahweh spoke to Moses and said,
Locutusque est Dominus ad Moysen, dicens:
29 “Speak to the people of Israel and say, 'He who offers the sacrifice of a peace offering to Yahweh must bring part of his sacrifice to Yahweh.
Loquere filiis Israel, dicens: Qui offert victimam pacificorum Domino, offerat simul et sacrificium, id est, libamenta eius.
30 The offering for Yahweh to be made by fire, his own hands must bring it. He must bring the fat with the breast, so that the breast may be waved as a wave offering before Yahweh.
tenebit manibus adipem hostiæ, et pectusculum: cumque ambo oblata Domino consecraverit, tradet sacerdoti,
31 The priest must burn the fat on the altar, but the breast will belong to Aaron and his descendants.
qui adolebit adipem super altare, pectusculum autem erit Aaron, et filiorum eius.
32 You must give the right thigh to the priest as an offering presented out of the sacrifice of your peace offerings.
armus quoque dexter de pacificorum hostiis cedet in primitias sacerdotis.
33 The priest, one of Aaron's descendants, who offers the blood of the peace offerings and the fat—he will have the right thigh as his share of the offering.
Qui obtulerit sanguinem et adipem, filiorum Aaron, ipse habebit et armum dextrum in portione sua.
34 For I have taken from the people of Israel, the breast of the wave offering, and the thigh that is the contribution, and they have been given to Aaron the priest and his sons as their regular share.
Pectusculum enim elevationis, et armum separationis tuli a filiis Israel de hostiis eorum pacificis, et dedi Aaron sacerdoti, et filiis eius lege perpetua, ab omni populo Israel.
35 This is the share for Aaron and his descendants from the offerings for Yahweh made by fire, on the day when Moses presented them to serve Yahweh in the work of priest.
Hæc est unctio Aaron et filiorum eius in ceremoniis Domini die qua obtulit eos Moyses, ut sacerdotio fungerentur,
36 This is the share that Yahweh commanded to be given them from the people of Israel, on the day that he anointed the priests. It will always be their share throughout all generations.
et quæ præcepit eis dari Dominus a filiis Israel religione perpetua in generationibus suis.
37 This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the consecration offering, and of the sacrifice of peace offerings,
Ista est lex holocausti, et sacrificii pro peccato atque delicto, et pro consecratione et pacificorum victimis:
38 about which Yahweh gave commands to Moses on Mount Sinai on the day that he commanded the people of Israel to offer their sacrifices to Yahweh in the wilderness of Sinai.'”
quam constituit Dominus Moysi in monte Sinai, quando mandabit filiis Israel ut offerrent oblationes suas Domino in deserto Sinai.
