Leviticus 6
1 Yahweh spoke to Moses, saying,
I korero ano a Ihowa ki a Mohi, i mea,
2 “If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,
Ki te hara tetahi, a ka he tana ki a Ihowa, a ka teka hoki ki tona hoa, he mea i tukua ki a ia kia tiakina, he whakaaetanga ranei, he mea ranei i pahuatia, he whakahaere he ranei ki tona hoa;
3 or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,
I kitea ranei e ia te mea i ngaro, a ka korero teka ki taua mea, ka oati teka; i tetahi ranei o enei tini mea e mea ai te tangata, e whai hara ai:
4 and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.
Na, kua hara nei ia, kua he, me whakahoki e ia te mea i pahuatia, te mea ranei i murua e ia, te mea ranei i waiho ki a ia kia tiakina, te mea ngaro ranei i kitea e ia,
5 In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.
Nga mea katoa ranei i oati teka ai ia; me utu e ia taua mea kia tino rite, ka tapiri ano ki te wahi whakarima: me homai e ia ki te tangata nona, i te ra e kitea ai kua hara ia.
6 Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
A me kawe e ia tana whakahere mo te he ki a Ihowa, he hipi toa, he kohakore no te kahui, kei tau te utu, hei whakahere mo te he, ki te tohunga:
7 The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”
A ma te tohunga e whakamarie mona ki te aroaro o Ihowa: a ka murua te he o tana i nga mea katoa i mea ai ia, i hara ai.
8 Then Yahweh spoke to Moses, saying,
I korero ano a Ihowa ki a Mohi, i mea,
9 “Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
Whakahaua a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te tahunga tinana: me uta te tahunga tinana ki runga ki te takuahi o te aata a pau noa te po, taea noatia te ata; kia ka tonu hoki te ahi o te aata ki runga ki a ia.
10 The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.
A me kakahu e te tohunga tona kakahu rinena, me mau ano ona tarau rinena ki tona kiri, ka kohi ai i nga pungarehu i pau tahi me te tahunga tinana i te ahi i runga i te aata, a ka waiho i te tahi o te aata.
11 He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.
Na ka whakarere atu ia i ona kakahu, ka kakahu i etahi atu kakahu, a ka mau i nga pungarehu ki waho i te puni, ki te wahi pokekore.
12 The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.
Kia ka tonu ano te ahi o te aata, kei pirau: me whakau ano e te tohunga nga wahie ki runga, i tenei ata, i tenei ata; me ata whakatakoto ano e ia te tahunga tinana ki runga, a me tahu e ia te ngako o nga whakahere mo te pai ki runga.
13 Fire must be kept burning on the altar continually. It must not go out.
Kia ka tonu te ahi i runga i te aata; kei pirau.
14 This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.
Na ko te ture tenei mo te whakahere totokore: ma nga tama a Arona e tapae ki te aroaro o Ihowa, ki mua i te aata.
15 The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
Me ao e ia, kia ki tona ringa, i te paraoa pai o te whakahere totokore, i te hinu hoki, me te parakihe katoa ano hoki i runga i te whakahere totokore, ka tahu ai ki runga ki te aata hei kakara reka, hei whakamahara mo taua mea ki a Ihowa.
16 Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
A ma Arona ratou ko ana tama e kai te toenga o taua mea: me kai kore rewena ki te wahi tapu; hei te marae o te tapenakara o te whakaminenga ratou kai ai.
17 It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
E kore e tunua rewenatia. Kua hoatu e ahau taua mea hei wahi ma ratou i roto i aku whakahere ahi. He tino tapu tena, rite tonu ano ki te whakahere hara, ki te whakahere mo te he.
18 For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”
Hei kai tena ma nga tane katoa o nga tama a Arona, hei wahi pumau ma ratou puta noa i o koutou whakatupuranga o nga whakahere ahi a Ihowa: ka tapu nga tangata katoa e pa ana ki ena.
19 So Yahweh spoke to Moses again, saying,
I korero ano a Ihowa ki a Mohi, i mea,
20 “This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
Ko te whakahere tenei ma Arona ratou ko ana tama, ko ta ratou e whakahere ai ki a Ihowa i te ra e whakawahia ai ia; ko te whakatekau epa paraoa hei whakahere totokore, hei mea mau tonu, ko tetahi wahi ona i te ata, ko tetahi wahi i te ahiahi.
21 It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.
Me hanga ki te hinu ki runga i te paraharaha; a ka oti te tunu, ka kawe ki roto; a ka whakahere i nga wahi i tunua o te whakahere totokore, hei kakara reka ki a Ihowa.
22 The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.
Ma te tohunga i whakawahia i roto i ana tama hei whakakapi mona e mahi: he tikanga pumau, me tahu katoa ki a Ihowa.
23 Every grain offering of the priest will be completely burned up. It must not be eaten.”
Me tahu katoa nga whakahere totokore katoa a te tohunga: kaua hei kainga.
24 Yahweh spoke to Moses again, saying,
I korero ano a Ihowa ki a Mohi, i mea,
25 “Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
Korero ki a Arona ratou ko ana tama, mea atu, Ko te ture tenei mo te whakahere hara: Ko te wahi e patua ai te tahunga tinana, ko reira patu ai i te whakahere hara, ki te aroaro o Ihowa: he tino tapu tena.
26 The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.
Ko te tohunga nana i whakahere taua mea mo te hara, mana e kai: me kai ki te wahi tapu, ki te marae o te tapenakara o te whakaminenga.
27 Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.
Ki te pa tetahi mea ki tona kikokiko, ka tapu: a ki te maringi tetahi wahi o ona toto ki tetahi kakahu, me horoi ki te wahi tapu te mea i maringi nei taua toto ki runga.
28 But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.
Ko te oko oneone ia i kohuatia ai me wahi: a ki te mea i kohuatia ki te oko parahi, na me mukumuku, ka horoi ai ki te wai.
29 Any male among the priests may eat some of it because it is most holy.
Ma nga tane katoa i roto i nga tohunga e kai; he mea tino tapu.
30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.
Kaua hei kainga te whakahere hara, e kawea nei tetahi wahi o ona toto ki roto ki te tapenakara o te whakaminenga hei whakamarie ki te wahi tapu: me tahu ki te ahi.
