Leviticus 5
1 If anyone sins because he does not testify when he has witnessed something about which he is required to testify, whether he has seen it or heard about it, he will be responsible.
“‘Ngʼato angʼata ma nokwongʼre kata ma notamre mar hulo wach moro mosewinjo kata moseneno, en bende nobed jaketho, kendo nyaka kume mi ochul.
2 Or if anyone touches anything God has designated as unclean, whether it be the carcass of an unclean wild animal or the carcass of any livestock that has died, or creeping animal, even if the person did not intend to touch it, he is unclean and guilty.
“‘Kata ka ngʼato omulo gimoro makwero, bed ni en le mar bungu motho kata gik mamol motho, ka ok ongʼeyo, mi ofwenye achien, to enodok jaketho.
3 Or if he touches the uncleanness of someone, whatever that uncleanness is, and if he is unaware of it, then he will be guilty when he learns about it.
Kata ka orere kuom gimoro makwero moa kuom dhano ka ok ongʼeyo, mi ofwenyo achien, to enodok jaketho.
4 Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man swears rashly with an oath, even if he is unaware of it, when he learns about it, then he will be guilty, in any of these things.
Ka ngʼato ohedhore ma okwongʼore mar timo gimoro, maber kata marach ka ok ongʼeyo, (e wach moro ma ngʼato thoro hedhore ka kwongʼore) mi bangʼe achien ofwenyo, to enodok jaketho.
5 When someone is guilty in any of these things, he must confess whatever sin he has committed.
Ka ngʼato angʼata en jaketho e achiel kuom wechegi, to nyaka ohul kaka oseketho,
6 Then he must bring his guilt offering to Yahweh for the sin that he has committed, a female animal from the flock, either a lamb or a goat, for a sin offering, and the priest will make atonement for him concerning his sin.
kendo nyaka okel ni Jehova Nyasaye rombo kata diel madhako kaka misango mar golo richo kuom ketho mosetimo; bangʼe jadolo nopwodhnego kethoneno.
7 If he cannot afford to buy a lamb, then he can bring as his guilt offering for his sin two doves or two young pigeons to Yahweh, one for a sin offering and the other for a burnt offering.
“‘To ka ok onyal chiwo nyarombo, to nokel akuche odugla ariyo kata nyithi akuru ariyo ni Jehova Nyasaye kuom richo mosetimono. Kuom mano, akuru achiel notimnego misango mar golo richo, to machielo to notimnego misango miwangʼo pep.
8 He must bring them to the priest, who will offer one for the sin offering first—he will wring off its head from its neck but will not remove it completely from the body.
Enokelgi ne jadolo, eka jadolo nokwong ochiw winyo mar misango mar golo richo. Enomak wiye komino ngʼute, to ok nochode chuth,
9 Then he will sprinkle some of the blood of the sin offering on the side of the altar, and he will drain the rest of the blood out at the base of the altar. This is a sin offering.
kendo nokir remb winyono moko e kor kendo mar misango, to remo modongʼ to mondo ochwer e tiend kendono, nikech en misango mar golo richo.
10 Then he must offer the second bird as a burnt offering, as described in the instructions, and the priest will make atonement for him for the sin that he has committed, and the person will be forgiven.
Jadolo nochiw winyo machielo modongʼ kaka misango miwangʼo pep e yo ma chik dwaro kendo mondo opwodhego kuom richo mosetimo mi nowene.
11 But if he cannot afford to buy two doves or two young pigeons, then he must bring as his sacrifice for his sin a tenth of an ephah of fine flour for a sin offering. He must not put oil or any incense on it, for it is a sin offering.
“‘To ka ok onyal yudo kata mana akuche odugla ariyo kata nyithi akuru ariyo, to chunoni nyaka ochiw kilo angʼwen mar mogo mayom kaka misango mar golo richo. Kik oolie mo kata kik oketie ubani, nikech en misango mar golo richo.
12 He must bring it to the priest, and the priest will take a handful of it as a representative offering and then burn it on the altar, on top of the offerings made by fire for Yahweh. This is a sin offering.
Eka enokel mogono ni jadolo eka jadolo nojuke sanja kaka rapar, mi nowangʼe e kendo mar misango ewi misengini miwangʼo gi mach ni Jehova Nyasaye. Mano en misango mar golo richo.
13 The priest will make atonement for any sin that the person has committed, and that person will be forgiven. The leftovers from the offering will belong to the priest, as with the grain offering.'”
Kamano e kaka jadolo notimne pwodhruok kuom richo mosetimo kendo nowene. Mana kaka chiwo mag cham, chiwo mamoko nobed mag jadolo.’”
14 Then Yahweh spoke to Moses, saying,
Jehova Nyasaye nowacho ne Musa niya,
15 “If anyone sins and acts unfaithfully in regard to the things that belong to Yahweh, but did so unintentionally, then he must bring his guilt offering to Yahweh. This offering must be a ram without blemish from the flock; its value must be appraised in silver shekels—the shekel of the sanctuary—as a guilt offering.
“Ka ngʼato oketho mi otimo richo mar oyiem kaluwore gi chike maler mag Jehova Nyasaye, to nyaka okel ne Jehova Nyasaye im maonge songa kendo man-gi nengo kaluwore gi rapim mar shekel mar kama ler mar lemo. En misango michiwo mar pwodhruok e ketho.
16 He must satisfy Yahweh for what he had done wrong in connection with what is holy, and he must add one-fifth to it and give it to the priest. Then the priest will make atonement for him with the ram of the guilt offering, and that person will be forgiven.
Nyaka ochul nengo mar gima ne ok ochiwo kaluwore gi chike maler, kendo bende omedi achiel kuom abich mar nengono kendo ochiwe duto ne jadolo, mabiro kawo imno kendo otimnego misango mar pwodhruok e ketho eka nowene richone.
17 If anyone sins and does anything that Yahweh has commanded not to be done, even if he was unaware of it, he is still guilty and must carry his own guilt.
“Ka ngʼata otimo richo kendo otimo gima okwer e chik moro amora mar Jehova Nyasaye, kata obedo ni ok ongʼeye, to en richo kendo en okwane jaketho.
18 He must bring a ram without blemish out of the flock, worth the current value, as a guilt offering to the priest. Then the priest will make atonement for him concerning the sin he has committed, of which he was unaware, and he will be forgiven.
Nyaka okelne jadolo im man-gi nengo kendo maonge songa kaka misango mipwodhogo ketho. Kamano jadolo nopwodhe kuom ketho mosetimo kokia kendo nowene.
19 It is a guilt offering, and he is certainly guilty before Yahweh.”
En misango mar pwodhruok e ketho; nikech osetimo marach e nyim Jehova Nyasaye.”
