< Leviticus 4 >
1 Yahweh spoke to Moses, saying,
Hoe ty nitsara’Iehovà amy Mosè,
2 “Tell the people of Israel, 'When anyone sins without wanting to sin, doing any of the things that Yahweh has commanded not to be done, and if he does something that is prohibited, the following must be done.
Misaontsia amo ana’ Israeleo ty hoe, Naho eo t’indaty manao hakeo tsy nisatrie’e amo hene raha linili’Iehovà tsy anoeñeo, vaho anoe’e ty raike;
3 If it is the high priest who sins so as to bring guilt on the people, then let him offer for his sin which he has committed a young bull without blemish to Yahweh as a sin offering.
aa naho manao hakeo ty norizan-ko mpisoroñe, ie mañakeo ondatio, le bania tsy aman-kandra ty hengae’e ty amy tahiñe nanoe’ey, ho engan-kakeo am’ Iehovà, ty amy hakeo’ey.
4 He must bring the bull to the entrance of the tent of meeting before Yahweh, lay his hand on its head, and kill the bull before Yahweh.
Hendese’e mb’an-dalan-kibohom-pamantañañe mb’añatrefa’Iehovà mb’eo i baniay le hanampeza’e fitàñe ty loha’ i baniay; vaho ho lentae’e aolo’Iehovà i baniay.
5 The anointed priest will take some of the blood of the bull and take it to the tent of meeting.
Hangalà’ i mpisoroñe norizañey ty lio’ i baniay vaho hendese’e mb’amy kibohom-pamantañañey mb’eo.
6 The priest will dip his finger into the blood and sprinkle some of it seven times before Yahweh, before the curtain of the most holy place.
Le halò’ i mpisoroñey amy lioy ty rambo-pità’e naho hafitse’e im-pito añatrefa’Iehovà aolo’ i lamba fañefe’ i toe-miavakeiy i lioy
7 Then the priest will put some of the blood on the horns of the altar of fragrant incense before Yahweh, which is in the tent of meeting, and he will pour out all the rest of the blood of the bull at the base of the altar for burnt offerings, which is at the entrance of the tent of meeting.
naho hatente’ i mpisoroñey amo tsifa’ i kitrelin-emboke mañitse amy kibohom-pamantañañey añatrefa’ Iehovàio ty ila’ i lioy; le hadoa’e am-poto’ i kitrelim-pisoroñañe an-dalan-kibohom-pamantañañey ty tsy ri’ i lio’ i baniaiy.
8 He will cut away all the fat of the bull of the sin offering; the fat that covers the inner parts, all the fat that is attached to the inner parts,
Hafaha’e ze hene safo’ i banian-engan-kakeoy: ty safo’e misaroñe o ova’eo naho ze safo’e iaby amo ova’eo;
9 the two kidneys and the fat that is on them, which is by the loins, and the lobe of the liver, with the kidneys—he will cut away all this.
naho ty voa’e roe mitraok’ amo safo’e an-demeo, naho i kambinatey ze hafaha’e rekets’ i voa’e rey,
10 He will cut it all away, just as he cuts it off from the bull of the sacrifice of peace offerings. Then the priest will burn these parts on the altar for burnt offerings.
hambañe amy nañafahañ’ aze amy banian-tsorom-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitrelim-pisoroñañey.
11 The skin of the bull and any remaining meat, with its head and with its legs and its inner parts and its dung,
Le ty amy holi’ i baniay naho o hena’e iabio mitraok’ ami’ty loha’e, miharo amo tombo’eo naho o ova’eo vaho ty tai’e,
12 all the rest of the parts of the bull—he will carry all these parts outside the camp to a place that they have cleansed for me, where they pour out the ashes; they will burn those parts there on wood. They must burn those parts where they pour out the ashes.
toe i tsi-ri’ i baniay iabiy, ro hendese’e mb’an-diolio alafe’ i tobey, mb’amy fañarian-davenokey mb’eo ho forototoeñe añ’afo an-katae; amy fañarian-davenokey ty hañoroañ’ aze.
13 If the whole assembly of Israel sins without wanting to sin, and the assembly is unaware that they have sinned and done any of the things which Yahweh has commanded not to be done, and if they are guilty,
Aa naho manao hakeo tsy nisatrie’e ty valobohò’ Israele, ie nietak’ am-pihaino’ i fivoribeiy, ie nandilatse aman-dra’ inoñ’ inoñe linili’ Iehovà tsy hanoeñe vaho voa hakeo
14 then, when the sin they have committed becomes known, then the assembly must offer a young bull for a sin offering and bring it before the tent of meeting.
aa naho rendreke i tahiñe nanoe’ iereoy, le hañenga bania ho soron-kakeo i fivoribeiy vaho hendesa’ iereo aolo’ i kibohom-pamantañañey eo.
15 The elders of the assembly will lay their hands on the head of the bull before Yahweh, and the bull will be killed before Yahweh.
Hanampeza’ o roandria’ i tobeio fitàñe añatrefa’Iehovà ty loha’ i baniay, le ho lentaeñe añatrefa’Iehovà i baniay.
16 The anointed priest will bring some of the blood of the bull to the tent of meeting,
Hañandesa’ i mpisoroñe norizañey mb’amy kibohom-pamantañañey mb’eo ty lio’ i baniay,
17 and the priest will dip his finger in the blood and sprinkle it seven times before Yahweh, before the curtain.
le handò i mpisoroñey amy lioy ty rambo-pità’e vaho hamitse aze im-pito añatrefa’Iehovà aolo’ i lamba fañefetsey.
18 He will put some of the blood on the horns of the altar that is before Yahweh, which is in the tent of meeting, and he will pour out all the blood at the base of the altar for burnt offerings, which is at the entrance of the tent of meeting.
Le hatente’e amo tsifa’ i kitreliio amy kibohom-pamantañañey añatrefa’Iehovà ty ila’ i lioy vaho hadoa’e ampoto’ i kitrelim-pisoroñañe an-dalambem-kibohom-pamantañañey ty sisa’ i lioy.
19 He will cut off all the fat from it and burn it on the altar.
Hafaha’e iaby ty safo’e naho hengae’e an-katoeñe amy kitreliy;
20 That is what he must do with the bull. Just as he did with the bull of the sin offering, so will he also do with this bull, and the priest will make atonement for the people, and they will be forgiven.
le hanoe’e hambañe amy nanoe’e i bania soron-kakeoiy i baniay, izay ty hanoe’e ty bania toy. Izay ty hijebaña’ i mpisoroñey vaho ho votsotse amy hakeoy iereo.
21 He will carry the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the assembly.
Hendese’e alafe’ i tobey i baniay vaho ho forototoe’e manahake ty nañoroa’e i bania valoha’ey, soron-kakeo’ i valobohòkey izay.
22 When a ruler sins without intending to sin, doing any one of all the things that Yahweh his God has commanded not to be done, and he is guilty,
Ie manao hakeo ty mpifehe’ ondaty, vaho mandilatse tsy satrie’e aman-dra’ inoñ’ inoñe linili’Iehovà Andrianañahare’e tsy hanoeñe naho voa-tahiñe,
23 then his sin which he has committed is made known to him, he must bring for his sacrifice a goat, a male without blemish.
ie ampandrendreheñe i hakeo nililare’ey, le hendese’e ho enga ty vik’oselahy tsy aman-kandra.
24 He will lay his hand on the head of the goat and kill it in the place where they kill the burnt offering before Yahweh. This is a sin offering.
Le hanampeza’e fitàñe i ose-lahiy vaho ho lentae’e amy toem-pandentàn-tsoroñey am’ Iehovày, soron-kakeo izay.
25 The priest will take the blood of the sin offering with his finger and put it on the horns of the altar for burnt offerings, and he will pour out its blood at the base of the altar of burnt offering.
Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i soron-kakeoy naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitrelim-pisoroñañey ty lio’e sisa.
26 He will burn all the fat on the altar, just like the fat of the sacrifice of peace offerings. The priest will make atonement for the ruler concerning his sin, and the ruler will be forgiven.
Hengae’e an-katoeñe amy kitreliy ze hene safo’e manahake ty safo’ i engam-pañanintsiñey; le hijebaña’ i mpisoroñey ty amy tahi’ey vaho hapoke i tahi’ey.
27 If anyone of the common people sins without intending to sin, doing any of the things which Yahweh has commanded him not to be done, and when he realizes his guilt,
Aa naho mandilatse tsy satrie’e ty ndaty amy taney, ndra inoñ’ inoñe linili’Iehovà tsy hanoeñeo vaho voa hakeo,
28 then his sin which he has committed is made known to him, then he will bring a goat for his sacrifice, a female without blemish, for the sin that he has committed.
aa naho fohi’e i hakeo nanoe’ey, le hinday ose ho enga’e, ty vave’e tsy aman-kandra ty amy tahiñe nanoe’ey.
29 He will lay his hand on the head of the sin offering and kill the sin offering at the place of burnt offering.
Hampitongoà’e fitàñe ty loha’ i engan-kakeoy vaho ho lentae’e amy toem-pisoroñañey i engan-kakeoy.
30 The priest will take some of the blood with his finger and put it on the horns of the altar for burnt offerings. He will pour out all the rest of the blood at the base of the altar.
Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’e naho hatente’e amo tsifa’ i kitrelim-pisoroñañeio vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
31 He will cut away all the fat, just as the fat is cut away from off the sacrifice of peace offerings. The priest will burn it on the altar to produce a sweet aroma for Yahweh. The priest will make atonement for the man, and he will be forgiven.
Hafaha’e iaby ty safo’e, hambañe amy fañafahañe i safon’ engam-pañanintsiñey, vaho hengae’ i mpisoroñey an-katoeñe amy kitreliy ho hàñim-pañanintsiñe am’ Iehovà. Izay ty hijebaña’ i mpisoroñey aze hañahà’e i tahi’ey.
32 If the man brings a lamb as his sacrifice for a sin offering, he will bring a female without blemish.
Aa naho vik’ añondry ty hendese’e ho engan-kakeo, le ho vàve’e tsy aman-kandra ty hendese’e.
33 He will lay his hand on the head of the sin offering and kill it for a sin offering at the place where they kill the burnt offering.
Hanampeza’e fitàñe ty loha’ i engan-kakeoy, vaho ho lentae’e ho soron-kakeo amy toem-pandentà’ iareo o isoroñañeoy.
34 The priest will take some of the blood of the sin offering with his finger and put it on the horns of the altar for burnt offerings, and he will pour out all its blood at the base of the altar.
Handrambesa’ i mpisoroñey an-drambom-pità’e ty lio’ i engan-kakeoy le hatente’e amo tsifa’ i kitrelim-pisoroñañeio, vaho hadoa’e am-poto’ i kitreliy ty sisa’ i lio’ey.
35 He will cut away all the fat, just as the fat of the lamb is cut away from the sacrifice of peace offerings, and the priest will burn it on the altar on top of the offerings of Yahweh made by fire. The priest will make atonement for him for the sin he has committed, and the man will be forgiven.
Hafaha’e iaby ty safo’e, hambañe ami’ty nañafahañe ty safo’ i vik’ añondry amy engam-pañanintsiñeiy; le hengae’ i mpisoroñey amy kitreliy amo hisoroñañe am’ Iehovào, izay ty hijebaña’ i mpisoroñey aze ty amy hakeo nanoe’ey vaho ho hahàñe i tahi’ey.