Leviticus 27
1 Yahweh spoke to Moses and said,
Jehovha akati kuna Mozisi,
2 “Speak to the people of Israel and say to them, 'If anyone makes a special vow to Yahweh, use the following valuations.
“Taura navaIsraeri uti kwavari, ‘Kana munhu akaita mhiko yakasarudzika yokuti akumikidze vanhu kuna Jehovha nokupa mutengo wakaenzanirana,
3 Your standard value for a male from twenty to sixty years old must be fifty shekels of silver, after the shekel of the sanctuary.
utare mutengo womunhurume ane makore ari pakati pamakumi maviri namakumi matanhatu pamashekeri makumi mashanu esirivha, zvichienzaniswa neshekeri rapanzvimbo tsvene;
4 For a female of the same ages your standard value must be thirty shekels.
uye kana ari munhukadzi, utare mutengo wake pamashekeri makumi matatu.
5 From five years to twenty years old your standard value for a male must be twenty shekels, and for the female ten shekels.
Kana ari munhu ana makore ari pakati pamashanu namakore makumi maviri, utare mutengo womunhurume pamashekeri makumi maviri, uye munhukadzi pamashekeri gumi.
6 From one month old to five years your standard value for a male must be five shekels of silver, and for a female three shekels of silver.
Kana ari munhu ari pakati pomwedzi mumwe namakore mashanu, utare mutengo womunhurume pamashekeri mashanu esirivha uye utare pamunhukadzi mashekeri matatu esirivha.
7 From sixty years old and up for a male your standard value must be fifteen shekels, and for a female ten shekels.
Kana munhu ane makore makumi matanhatu kana anopfuura, utare mutengo womunhurume pamashekeri gumi namashanu, uye pamunhukadzi mashekeri gumi.
8 But if the person making the vow cannot pay the standard value, then the person being given must be presented to the priest, and the priest will value that person by the amount the one making the vow is able to afford.
Kana munhu wose anenge achiita mhiko ari murombo zvikuru zvokutotadza kuripa muripo wakatarwa, anofanira kuuya nomunhu uyu kumuprista, achatara mutengo wake zvichienderana nezvinokwaniswa nomunhu ari kuita mhiko.
9 If someone wants to sacrifice an animal to Yahweh, and if Yahweh accepts it, then that animal will be set apart to him.
“‘Kana chaakapika chiri mhuka inogamuchirika sechipiriso kuna Jehovha, mhuka yakadai inopiwa kuna Jehovha ichava tsvene.
10 The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.
Haafaniri kuchitsinhanisa kana kuisa chakanaka panzvimbo yechakaipa, kana chakaipa panzvimbo yechakanaka; kana akaisa mhuka pachinzvimbo cheimwe, dzose dziri mbiri neyatsinhanisa dzichava tsvene.
11 However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
Kana chaakapika chiri mhuka isina kuchena, iyo isingagamuchiriki sechipiriso kuna Jehovha, mhuka iyi inofanira kupiwa kumuprista,
12 The priest will value it, by the market value of the animal. Whatever value the priest places on the animal, that will be its value.
uyo achatara kukosha kwayo, kuti yakanaka kana kuti yakaipa. Mutengo upi noupi uchatemwa nomuprista, ndiwo uchave mutengo wayo.
13 If the owner wishes to redeem it, then a fifth of its value is to be added to its redemption price.
Kana muridzi achida kudzikinura mhuka iyi, anofanira kupamhidzira chikamu chimwe chete muzvishanu pamutengo wayo.
14 When a man sets apart his house as a holy gift to Yahweh, then the priest will set its value as either good or bad. Whatever the priest values it, so it will be.
“‘Kana munhu akakumikidza imba yake sechinhu chitsvene kuna Jehovha, muprista achatara kukosha kwayo kuti yakanaka here kana kuti yakaipa. Mutengo upi noupi uchatemwa nomuprista, ndiwo ucharamba uripo.
15 But if the owner who set apart his home wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
Kana murume anokumikidza imba yake akaidzikinura, anofanira kupamhidzira chikamu chimwe chete muzvishanu zvomutengo wayo. Uye imba ichava yake zvakare.
16 If a man sets apart some of his own land, then the valuation of it will be in proportion to the amount of seed required to plant it—a homer of barley will be valued at fifty shekels of silver.
“‘Kana munhu akakumikidza kuna Jehovha chikamu chomunda wemhuri yake, mutengo wawo unofanira kutarwa zvichienderana nouwandu hwezviyo zvinodiwa ipapo, mashekeri makumi mashanu esirivha pahomeri yezviyo yebhari.
17 If he sets apart his field during the year of Jubilee, the valuation of it will stand.
Kana akakumikidza munda wake mugore reJubhiri, mutengo wakatarwa unoramba uripo.
18 But if he sets apart his field after the year of Jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of Jubilee, and the valuation of it must be reduced.
Asi kana akakumikidza munda wake mushure meJubhiri, muprista achatara mutengo zvichienderana namakore asara Jubhiri rinotevera risati rasvika, uye mutengo wawo wakatarwa uchaderedzwa.
19 If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will belong to him.
Kana murume anokumikidza munda achida kuudzikinura, anofanira kupamhidzira chikamu chimwe chete muzvishanu pamutengo wacho, uye munda uchava wake zvakare.
20 If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
Kunyange zvakadaro, kana asingadzikinuri munda wake, kana akautengesera mumwe munhu, hauzogoni kudzikinurwa.
21 Instead, the field, when it is released in the year of Jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
Kana munda ukasunungurwa muJubhiri, uchava mutsvene, somunda wakapiwa kuna Jehovha; uchava munda wavaprista.
22 If a man sets apart a field that he has bought, but that field is not part of his family's land,
“‘Kana munhu akakumikidza kuna Jehovha munda waakatenga, usiri chikamu chomunda wemhuri yake,
23 then the priest will figure the valuation of it up to the year of Jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
muprista achatara mutengo wawo kusvikira mugore reJubhiri, uye munhu uyu anofanira kuripa mutengo wawo musi iwoyo sechinhu chitsvene kuna Jehovha.
24 In the year of Jubilee, the field will return to the man from whom it was bought, to the land's owner.
Mugore reJubhiri munda uchadzokera kumunhu waakatengeserana naye uyo aiva muridzi womunda.
25 All the valuations must be set by the weight of the sanctuary shekel. Twenty gerahs must be the equivalent of one shekel.
Mutengo wose unofanira kutarwa zvichienderana neshekeri repanzvimbo tsvene, makumi maviri amagera pashekeri rimwe.
26 No one may set apart the firstborn among animals, since the firstborn already belongs to Yahweh; whether ox or sheep, it is Yahweh's.
“‘Zvisinei hazvo, hapana munhu angakumikidza dangwe remhuka, sezvo dangwe ragara riri raJehovha kare; ingava mombe kana gwai; ndezvaJehovha.
27 If it is an unclean animal, then the owner may buy it back at the valuation of it, and a fifth must be added to that value. If the animal is not redeemed, then it is to be sold at the set value.
Kana iri imwe yemhuka dzisina kuchena, anogona kuidzikinura nomutengo wayo wakatarwa, achipamhidzira chikamu chimwe chete muzvishanu pamutengo wayo. Kana isina kudzikinurwa, inofanira kutengeswa nomutengo wayo wakatarwa.
28 But nothing that a man devotes to Yahweh, from all that he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is very holy to Yahweh.
“‘Asi hakuna chinhu chomunhu chinopiwa kuna Jehovha, angava munhu kana mhuka kana munda wemhuri, chinogona kutengeswa kana kudzikinurwa; chinhu chose chinopiwa saizvozvo chinova chitsvene kwazvo kuna Jehovha.
29 No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
“‘Hakuna munhu anopiwa kuti aparadzwe angadzikinurwa; anofanira kuurayiwa.
30 All the tithe of the land, whether grain grown on the land or fruit from the trees, is Yahweh's. It is holy to Yahweh.
“‘Chegumi chezvinhu zvose zvinobva mumunda, zvingava zviyo zvinobva muvhu kana michero yemiti, ndezvaJehovha; zvitsvene kuna Jehovha.
31 If a man redeems any of his tithe, he must add a fifth to its value.
Kana munhu akadzikinura chimwe chinhu pazvegumi zvake, anofanira kupamhidzira chikamu chimwe chete muzvishanu pamutengo wacho.
32 As for every tenth of the herd or the flock, whatever passes under the shepherd's rod, one-tenth must be set apart to Yahweh.
Chegumi chose chemombe namakwai, mhuka yose yegumi inopfuura napasi petsvimbo yomufudzi, ichava tsvene kuna Jehovha.
33 The shepherd must not search for the better or the worse animals, and he must not substitute one for another. If he changes it at all, then both it and that for which it is changed will be holy. It cannot be redeemed.'”
Haafaniri kusarudza zvakanaka kubva mune zvakaipa kana kuzvitsinhanisa. Kana akazvitsinhanisa, mhuka dzose dziri mbiri, yatsiviwa neyatsiva, dzichava tsvene uye hadzigoni kudzikinurwa.’”
34 These are the commandments that Yahweh gave at Mount Sinai to Moses for the people of Israel.
Iyi ndiyo mirayiro yavaIsraeri yakapiwa Mozisi naJehovha paGomo reSinai.
