Leviticus 27
1 Yahweh spoke to Moses and said,
Onyenwe anyị gwara Mosis okwu sị ya,
2 “Speak to the people of Israel and say to them, 'If anyone makes a special vow to Yahweh, use the following valuations.
“Gwa ụmụ Izrel sị ha, ‘Ọ bụrụ na mmadụ e kwee nkwa pụrụ iche iji mmadụ nye Onyenwe anyị onyinye, ihe ndị a ka ọ ga-eji gbara onye ahụ:
3 Your standard value for a male from twenty to sixty years old must be fifty shekels of silver, after the shekel of the sanctuary.
nʼisi nwoke ọbụla gbara iri afọ abụọ ruo iri afọ isii, ọ ga-akwụ iri ọlaọcha shekel ise, dịka ihe ọtụtụ ebe nsọ si dị.
4 For a female of the same ages your standard value must be thirty shekels.
Nʼisi nwanyị ọbụla gbara iri afọ abụọ ruo iri afọ isii ọ ga-enye iri ọlaọcha shekel atọ.
5 From five years to twenty years old your standard value for a male must be twenty shekels, and for the female ten shekels.
Nʼisi nwoke gbara afọ ise ruo iri afọ abụọ, ọ ga-enye iri ọlaọcha shekel abụọ. Nʼisi nwanyị gbara afọ ise ruo iri afọ abụọ, ọ ga-enye ọlaọcha shekel iri.
6 From one month old to five years your standard value for a male must be five shekels of silver, and for a female three shekels of silver.
A ga-akwụrụ nwantakịrị nwoke gbara site otu ọnwa ruo afọ ise, ọlaọcha shekel ise, kwụọra nwantakịrị nwanyị gbara otu ọnwa ruo afọ ise ọlaọcha shekel atọ.
7 From sixty years old and up for a male your standard value must be fifteen shekels, and for a female ten shekels.
Nʼisi nwoke gafere iri afọ isi, a ga-enye ọlaọcha shekel iri na ise. Nʼisi nwanyị gafere iri afọ isi a ga-enye ọlaọcha shekel iri.
8 But if the person making the vow cannot pay the standard value, then the person being given must be presented to the priest, and the priest will value that person by the amount the one making the vow is able to afford.
Ọ bụrụ na e nwee onye ogbenye na-enweghị ego ọ ga-eji kwụọ ụgwọ ndị a, a ga-akpọtara ya onye nchụaja, onye ga-ekwubi ihe onye ahụ kwere nkwa ga-akwụ dịka ego o nwere ruru.
9 If someone wants to sacrifice an animal to Yahweh, and if Yahweh accepts it, then that animal will be set apart to him.
“‘Ọ bụrụ anụ ụlọ dị mma inye Onyenwe anyị dịka onyinye ka e kwere nkwa inye, anụ ụlọ e nyere Onyenwe anyị ga-aghọ ihe dị nsọ.
10 The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.
Onye kwere nkwa inye ya enweghị ike iji anụ ụlọ nke ahụ ya na-ezughị oke gbanwere anụ ụlọ ahụ na-enweghị ntụpọ. O nwekwaghị ike iji anụ ụlọ ahụ na-enweghị ntụpọ gbanwere nke anụ ahụ ya na-ezughị oke. Ọ bụrụ na o mee otu a, anụ ụlọ nke mbụ, na nke abụọ, ga-abụ ihe dị nsọ.
11 However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
Ọ bụrụ na anụ ụlọ o ji kwee nkwa bụ anụ ụlọ rụrụ arụ, ụdị anụ ụlọ ahụ a jụrụ ịnabata dịka onyinye maka iji ya chụọ aja nye Onyenwe anyị, a ga-akpụtara onye nchụaja anụ ụlọ ahụ.
12 The priest will value it, by the market value of the animal. Whatever value the priest places on the animal, that will be its value.
Ọ bụ ya ka ọ dịrị ikpebi ma anụ ụlọ ahụ ọ dị mma, ma ọ jọrọ njọ. Ọnụ ego ọbụla onye nchụaja kpebiri, ka onye wetara anụ ụlọ ahụ ga-akwụ.
13 If the owner wishes to redeem it, then a fifth of its value is to be added to its redemption price.
Ọ bụrụ na onye nwe anụ ụlọ ahụ achọọ ịgbara ya, ọ ga-akwụ ụgwọ anụ ụlọ ahụ, tụkwasịkwa nʼelu ya otu ụzọ nʼime ụzọ ise nke ọnụahịa anụ ụlọ ahụ.
14 When a man sets apart his house as a holy gift to Yahweh, then the priest will set its value as either good or bad. Whatever the priest values it, so it will be.
“‘Ọ bụrụ na mmadụ enye ụlọ ya, dịka ihe ga-adị nsọ nye Onyenwe anyị, onye nchụaja ga-ekpebi maọbụ ụlọ dị mma, ma ọ bụkwanụ ụlọ jọrọ njọ. Ọ ga-ekwukwa ihe bụ ọnụahịa ụlọ ahụ.
15 But if the owner who set apart his home wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
Ọ bụrụ na onye ahụ nke na-edo ụlọ ya nsọ achọọ ịgbara ya, ọ ga-akwụ ọnụahịa ụlọ ahụ, tụkwasịkwa nʼelu ya otu ụzọ nʼime ụzọ ise nke ọnụahịa ụlọ ahụ. Emesịa, ụlọ ahụ ga-abụkwa nke ya.
16 If a man sets apart some of his own land, then the valuation of it will be in proportion to the amount of seed required to plant it—a homer of barley will be valued at fifty shekels of silver.
“‘Ọ bụrụ na mmadụ ewere mpaghara ala ubi ezinaụlọ ya nye Onyenwe anyị ka ihe ido nsọ, ihe a ga-eji mata ọnụahịa ala ahụ ga-abụ ụdị ihe ubi e nwere ike ịkụ nʼime ya. Ọnụahịa ala ubi e nwere ike ịkụnye ọka balị ruru otu ihe ọtụtụ homa, ga-abụ iri mkpụrụ ego ọlaọcha shekel ise.
17 If he sets apart his field during the year of Jubilee, the valuation of it will stand.
Ọ bụrụ nʼime afọ inwere onwe ka o doro ala ahụ nsọ, agaghị agbanwe ọnụahịa ya.
18 But if he sets apart his field after the year of Jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of Jubilee, and the valuation of it must be reduced.
Ma ọ bụrụ na o doro ala ahụ nsọ mgbe afọ inwe onwe ahụ gafere, onye nchụaja ga-agụkọrọ ya ọnụahịa ya dịka afọ ole ọ fọdụrụ mgbe mmemme afọ inwere onwe ọzọ ga-adị. A ga-ewebilatakwa ihe ọnụahịa ya ruru.
19 If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will belong to him.
Ọ bụrụ na onye doro ala ahụ nsọ achọọ ịgbara ala ya, ọ ga-akwụ ọnụahịa ahụ onye nchụaja kpebiri, tụkwasị ya ego ruru otu ụzọ nʼime ụzọ ise nke ọnụahịa ala ahụ. Mgbe ahụ ala ahụ ga-abụkwa nke ya.
20 If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
Ọ bụrụ na ọ gbapụtaghị ala ahụ, maọbụ na o resila ya onye ọzọ, a gaghị agbapụtakwa ala ahụ ọzọ.
21 Instead, the field, when it is released in the year of Jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
Mgbe mmemme afọ inwere onwe ruru, ala ahụ ga-aghọ ala dị nsọ, ala e doro nsọ nye Onyenwe anyị. Ndị nchụaja ga-ewere ya ka ọ bụrụ nke ha.
22 If a man sets apart a field that he has bought, but that field is not part of his family's land,
“‘Ọ bụrụ na mmadụ e doro Onyenwe anyị ala ubi ọ zụrụ azụ nsọ, nke na-abụghị ala ezinaụlọ ha,
23 then the priest will figure the valuation of it up to the year of Jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
onye nchụaja ga-agụ afọ ole ọ fọdụrụ ruo mmemme afọ inwere onwe. Ọ ga-agwa onye ahụ ego ole ọ ga-akwụ nʼihi ya. Ego ọbụla ọ kwụrụ nʼụbọchị ahụ ga-abụ ihe dị nsọ nye Onyenwe anyị.
24 In the year of Jubilee, the field will return to the man from whom it was bought, to the land's owner.
Mgbe afọ inwere onwe ahụ zuru, onye nwe ala ahụ, ya bụ onye ahụ e si nʼaka ya zụọ ya, ga-ewerekwa ala ya.
25 All the valuations must be set by the weight of the sanctuary shekel. Twenty gerahs must be the equivalent of one shekel.
Ọnụahịa ọbụla a ga-ekpebi ga-abụ nʼusoro dịka shekel ebe nsọ si dị. Iri gera abụọ ga-abụ otu shekel.
26 No one may set apart the firstborn among animals, since the firstborn already belongs to Yahweh; whether ox or sheep, it is Yahweh's.
“‘A gaghị edo nwa mbụ anụmanụ mụtara nsọ maọbụ ehi maọbụ atụrụ nʼihi na ha bụ nke Onyenwe anyị.
27 If it is an unclean animal, then the owner may buy it back at the valuation of it, and a fifth must be added to that value. If the animal is not redeemed, then it is to be sold at the set value.
Ọ bụrụ otu nʼime anụ ndị ahụ rụrụ arụ, a ga-agbara ya nʼọnụ ego nke akara bụ ọṅụ ahịa ya, tụkwasịkwa nʼelu ya otu ụzọ nʼime ụzọ ise nke ọnụahịa ya. Ọ bụrụkwanụ na onye nwe anụ ụlọ ahụ achọghị ịgbarakwa ya, a ga-ere ya nʼọnụ ahịa dịka o ruru.
28 But nothing that a man devotes to Yahweh, from all that he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is very holy to Yahweh.
“‘A gaghị ere, maọbụ gbara ihe ọbụla mmadụ nwere, nke o doro nsọ nye Onyenwe anyị, maọbụ mmadụ, maọbụ ala ezinaụlọ, maọbụ anụ ụlọ, nʼihi na ihe ọbụla nke e wezugara iche bụ ihe dịkarịsịrị nsọ nye Onyenwe anyị.
29 No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
“‘Mgbapụta ọbụla adịghị nye onye ọbụla e doro nsọ nye mbibi. A ghaghị ime ka ọ nwụọ.
30 All the tithe of the land, whether grain grown on the land or fruit from the trees, is Yahweh's. It is holy to Yahweh.
“‘Otu ụzọ nʼime ụzọ iri nke ihe niile si nʼala, maọbụ mkpụrụ ọghịgha nke ubi, maọbụ mkpụrụ nke osisi mịrị, bụ nke Onyenwe anyị. Ha bụ ihe nsọ dịrị Onyenwe anyị.
31 If a man redeems any of his tithe, he must add a fifth to its value.
Onye ọbụla chọrọ ịgbara otu ụzọ nʼime ụzọ iri nke ihe ubi ya aghaghị ịkwụ ọnụahịa ya, tụkwasị ya otu ụzọ nʼime ụzọ ise nke ọnụahịa e kwesiri ire ya.
32 As for every tenth of the herd or the flock, whatever passes under the shepherd's rod, one-tenth must be set apart to Yahweh.
Otu ụzọ nʼụzọ iri nke igwe ehi na atụrụ niile, anụ nke iri ọbụla nke na-agabiga nʼokpuru mkpanaka onye ọzụzụ atụrụ mgbe a na-agụ ha ọnụ, ga-abụ ihe dị nsọ nye Onyenwe anyị.
33 The shepherd must not search for the better or the worse animals, and he must not substitute one for another. If he changes it at all, then both it and that for which it is changed will be holy. It cannot be redeemed.'”
A gaghị ahọ anụ ụlọ a na-enye Onyenwe anyị ahọ, ile ma ha dị mma, maọbụ na ha dị njọ. A gaghị agbanwekwa ha. Ọ bụrụ na a gbanwee ha, ndị e ji gbanwee ha na ndị a na-achọ ịgbanwe ga-aghọ ihe dị nsọ, a gaghị agbarakwa ha.’”
34 These are the commandments that Yahweh gave at Mount Sinai to Moses for the people of Israel.
Ndị a bụ iwu Onyenwe anyị nyere Mosis nʼugwu Saịnaị ka ọ nye ụmụ Izrel.
