Leviticus 27
1 Yahweh spoke to Moses and said,
Ubangiji ya ce wa Musa,
2 “Speak to the people of Israel and say to them, 'If anyone makes a special vow to Yahweh, use the following valuations.
“Ka yi magana da Isra’ilawa, ka ce musu, ‘Duk sa’ad da mutum ya yi rantsuwa ta musamman zai keɓe wani ga Ubangiji, ta wurin biyan kuɗaɗen fansa,
3 Your standard value for a male from twenty to sixty years old must be fifty shekels of silver, after the shekel of the sanctuary.
ga yadda ma’aunin biyan zai kasance, mutum mai shekara tsakanin ashirin da sittin, za a biya azurfa hamsin.
4 For a female of the same ages your standard value must be thirty shekels.
Mace kuma za a biya azurfa talatin.
5 From five years to twenty years old your standard value for a male must be twenty shekels, and for the female ten shekels.
Saurayi mai shekara tsakanin biyar da ashirin, za a biya azurfa ashirin, yarinya kuma azurfa goma.
6 From one month old to five years your standard value for a male must be five shekels of silver, and for a female three shekels of silver.
Yaro mai shekara tsakanin wata ɗaya da shekara biyar, za a biya azurfa biyar,’yar yarinya kuma azurfa uku.
7 From sixty years old and up for a male your standard value must be fifteen shekels, and for a female ten shekels.
Namijin da ya fi shekara sittin, za a biya azurfa goma sha biyar, mace kuma azurfa goma.
8 But if the person making the vow cannot pay the standard value, then the person being given must be presented to the priest, and the priest will value that person by the amount the one making the vow is able to afford.
In mai alkawarin matalauci ne da ba zai iya biyan ƙayyadadden abin da aka tsara ba, sai yă tafi wurin firist, shi firist kuma yă duba yadda mutumin da ya yi alkawarin zai iya biya. Sa’an nan mutumin zai biya abin da firist ya faɗa.
9 If someone wants to sacrifice an animal to Yahweh, and if Yahweh accepts it, then that animal will be set apart to him.
“‘In abin da ya yi alkawarin yardajje ne a matsayin hadaya ga Ubangiji, wannan dabbar da aka bayar ga Ubangiji, za tă zama mai tsarki.
10 The person must not alter or change such an animal, a good one for a bad one or a bad for a good. If he does at all change one animal for another, then both it and the one for which it is exchanged become holy.
Kada yă yi musayarta ko yă yi musaya mai kyau da marar kyau, ko marar kyau da mai kyau; in lalle ne yă yi musayar dabbar da wata, to, duk wannan da kuma wanda zai yi musayar da ita za su zama masu tsarki.
11 However, if what the person has vowed to give Yahweh is in fact unclean, so that Yahweh will not accept it, then the person must bring the animal to a priest.
In abin da ya yi alkawari dabba ce marar tsarki, wadda ba yardajje ba ce, a matsayin hadaya ga Ubangiji, dole a kai dabbar wa firist,
12 The priest will value it, by the market value of the animal. Whatever value the priest places on the animal, that will be its value.
wanda zai yanke hukunci dacewarta, ko mai kyau ce, ko marar kyau. Duk darajar da firist ya kimanta, haka za tă zama.
13 If the owner wishes to redeem it, then a fifth of its value is to be added to its redemption price.
In mai shi yana so yă fanshi dabbar, dole yă ƙara kashi ɗaya bisa biyar na darajarta.
14 When a man sets apart his house as a holy gift to Yahweh, then the priest will set its value as either good or bad. Whatever the priest values it, so it will be.
“‘In mutum ya miƙa gidansa a matsayin wani abu mai tsarki ga Ubangiji, firist zai daidaita dacewar ko mai kyau ne, ko marar kyau. Duk darajar da firist ya kimanta, haka za tă zama.
15 But if the owner who set apart his home wishes to redeem it, he must add a fifth of its value to its redemption price, and it will belong to him.
In mutumin da ya keɓe gidansa ya fanshe shi, dole yă ƙara kashi ɗaya bisa biyar na darajar, gidan kuma zai zama nasa.
16 If a man sets apart some of his own land, then the valuation of it will be in proportion to the amount of seed required to plant it—a homer of barley will be valued at fifty shekels of silver.
“‘In wani ya keɓe wa Ubangiji wani sashe daga cikin gonarsa ta gādo, sai yă kimanta kuɗin gonar daidai da yawan irin da za a iya shuka a gonar. Za a kimanta kuɗin a kan shekel hamsin na irin sha’ir.
17 If he sets apart his field during the year of Jubilee, the valuation of it will stand.
In ya keɓe gonarsa a Shekara ta Murna, darajar da aka kimanta za tă zauna.
18 But if he sets apart his field after the year of Jubilee, then the priest must calculate the value of the field by the number of years that remain until the next year of Jubilee, and the valuation of it must be reduced.
Amma in ya keɓe gonar bayan Shekara ta Murnan, firist zai kimanta darajar bisa ga yawan shekarun da suka rage har zuwa Shekara ta Murna mai zuwa, sai a rage darajar da aka kimanta a kanta.
19 If the man who set apart the field wishes to redeem it, then he must add a fifth to the valuation, and it will belong to him.
In mutumin da ya keɓe gonar, yana so yă fanshe ta, to, dole yă ƙara kashi ɗaya bisa biyar na darajarta, gonar kuwa tă zama nasa.
20 If he does not redeem the field, or if he has sold the field to another man, it cannot be redeemed any more.
In kuma bai fanshe gonar ba, ko kuwa in ya sayar wa wani dabam, ba za a taɓa fanshe ta ba.
21 Instead, the field, when it is released in the year of Jubilee, will be a holy gift to Yahweh, like the field that has been completely given to Yahweh. It will belong to the priest.
Sa’ad da aka saki gonar a Shekara ta Murna, za tă zama mai tsarki, a matsayin gonar da aka miƙa ga Ubangiji, za tă zama mallakar firistoci.
22 If a man sets apart a field that he has bought, but that field is not part of his family's land,
“‘In mutum ya keɓe gonar da ya saya, wadda take ba sashe na gonar iyali ba, ga Ubangiji,
23 then the priest will figure the valuation of it up to the year of Jubilee, and the man must pay its value on that day as a holy gift to Yahweh.
firist zai kimanta darajarta har Shekara ta Murna, dole kuma mutumin yă biya darajarta a ranar, a matsayin wani abu mai tsarki ga Ubangiji.
24 In the year of Jubilee, the field will return to the man from whom it was bought, to the land's owner.
A Shekara ta Murna ɗin, gonar za tă dawo ga mutumin da aka saye ta daga wurinsa, wanda yake mai gonar.
25 All the valuations must be set by the weight of the sanctuary shekel. Twenty gerahs must be the equivalent of one shekel.
A kimanta kowace daraja bisa ga ma’aunin shekel na tsattsarkan wuri, gera ashirin ga shekel.
26 No one may set apart the firstborn among animals, since the firstborn already belongs to Yahweh; whether ox or sheep, it is Yahweh's.
“‘Ba wani da zai iya keɓe ɗan farin dabba, da yake ɗan fari ya riga ya zama na Ubangiji, ko na saniya, ko na tunkiya, na Ubangiji ne.
27 If it is an unclean animal, then the owner may buy it back at the valuation of it, and a fifth must be added to that value. If the animal is not redeemed, then it is to be sold at the set value.
In tana cikin dabbobin da suke marasa tsarki, zai iya saye ta a darajar da aka kimanta, yă ƙara da kashi ɗaya bisa biyar na darajarta. In bai fanshe ta ba, sai a sayar da ita a darajar da aka kimanta.
28 But nothing that a man devotes to Yahweh, from all that he has, whether human or animal, or his family land, may be sold or redeemed. Everything that is devoted is very holy to Yahweh.
“‘Amma babu abin da mutum ya mallaka, ya kuma keɓe ga Ubangiji, ko mutum ne, ko dabba, ko ganar iyali da za a sayar, ko a fansa; kome da aka keɓe a wannan hanya, mafi tsarki ne ga Ubangiji.
29 No ransom may be paid for the person who is devoted for destruction. That person must be put to death.
“‘Babu wani da aka keɓe don hallaka da za a fansa; dole a kashe shi.
30 All the tithe of the land, whether grain grown on the land or fruit from the trees, is Yahweh's. It is holy to Yahweh.
“‘Ushirin kome daga gona, ko hatsi daga ƙasa, ko’ya’yan itatuwa daga itatuwa, na Ubangiji ne, mai tsarki ne ga Ubangiji.
31 If a man redeems any of his tithe, he must add a fifth to its value.
In mutum ya fanshi wani zakansa, dole yă ƙara kashi ɗaya bisa biyar na darajar.
32 As for every tenth of the herd or the flock, whatever passes under the shepherd's rod, one-tenth must be set apart to Yahweh.
Ushirin gaba ɗaya na garken shanu, da na tumaki, kowane kashi ɗaya bisa goma na dabbar da ta wuce ƙarƙashin sandan mai kiwo, za tă zama mai tsarki ga Ubangiji.
33 The shepherd must not search for the better or the worse animals, and he must not substitute one for another. If he changes it at all, then both it and that for which it is changed will be holy. It cannot be redeemed.'”
Kada kuwa ya zaɓa mai kyau daga marar kyau, ko yă yi musaya. In ya yi musaya kuwa, dabbar da wadda ya musayar, za su zama masu tsarki, ba kuma za a fanshe su ba.’”
34 These are the commandments that Yahweh gave at Mount Sinai to Moses for the people of Israel.
Waɗannan su ne dokokin da Ubangiji ya ba wa Musa a Dutsen Sinai saboda Isra’ilawa.
