Leviticus 14
1 Yahweh spoke to Moses, saying,
Yehowa gblɔ na Mose be,
2 “This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.
“Esiawoe nye ɖoɖowo na ame si dze dɔ le ameŋukɔɣi ne wokplɔe va nunɔla gbɔe.
3 The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
Nunɔla la atso asaɖa la me ayi aɖadoe kpɔ. Ne nunɔla la kpɔ be kpodɔléla la ƒe lãme sẽ la,
4 Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
ana amea nana xevi eve siwo ŋu se ɖe mɔ le be woaɖu, hekpe ɖe sedati, ka dzĩ kple kakle ŋu be wòawɔ wo ŋu dɔ hena kpodɔléla si haya la ŋutikɔkɔ ƒe kɔnuwo wɔwɔ.
5 The priest will command him to kill one of the birds over fresh water that is in a clay pot.
Nunɔla la ana woawu xeviawo dometɔ ɖeka ɖe ze si me tsi nyui le la me.
6 The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.
Woanyrɔ xevi evelia si le agbe la kple sedati, ka dzẽ kpakple kakle la ɖe xeviʋu la me le zea me.
7 Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.
Ekema nunɔla la ahlẽ ʋu la ɖe ame si ŋu kpodɔ la vɔ le la ŋu zi adre. Nunɔla la aɖe gbeƒã be amea ŋu kɔ azɔ, eye wòaɖe asi le xevi gbagbe la ŋu wòadzo adzo.
8 The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.
“Ame si ŋu wokɔ la, anya eƒe awuwo, aƒlɔ eƒe taɖa katã ɖa, ale tsi, eye wòayi aɖanɔ asaɖa la me azɔ. Ke anɔ eƒe agbadɔ godo ŋkeke adre.
9 On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.
Le ŋkeke adrea gbe la, agaƒlɔ eƒe taɖa ƒioƒioƒio, alũ eƒe ge kple eƒe adzugo, anya eƒe awuwo, ale tsi, ekema woabui be kpodɔ la vɔ le eŋu azɔ keŋkeŋ.
10 On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
“Ne ŋu ke si anye ŋkeke enyia gbe la, amea ana alẽvi eve siwo de blibo, alẽnɔe ɖeka si xɔ ƒe ɖeka, eye wòde blibo, wɔ memee kilogram atɔ̃ si dzi wokɔ ami ɖo kple ami lita ɖeka ƒe akpa etɔ̃lia.
11 The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
Nunɔla si doe kpɔ la atsɔ amea kple eƒe nunana aɖo Yehowa ŋkume le Agbadɔ la ƒe mɔnu.
12 The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
Nunɔla la atsɔ alẽawo dometɔ ɖeka kple ami lita ɖeka ƒe akpa etɔ̃lia la, eye wòatsɔ wo ana Yehowa abe fɔɖivɔsa ene to wo nyenye le yame le vɔsamlekpui la ŋgɔ me.
13 He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
Awu alẽ la le afi si wowua nu vɔ̃ ŋuti vɔsalãwo kple numevɔsalãwo le, le Agbadɔ la me. Woatsɔ fɔɖivɔsa sia ana nunɔla la abe eƒe nuɖuɖu ene, abe ale si wowɔna le nu vɔ̃ ŋuti vɔsa me ene. Enye vɔsa kɔkɔe ƒe vɔsa kɔkɔe.
14 The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Nunɔla la asisi fɔɖivɔsalã la ƒe ʋu ƒe ɖe ɖe ame si ŋuti kɔm wòle la ƒe ɖusito ŋu, ɖe eƒe ɖusisi ƒe degblefetsu ŋu kple eƒe ɖusifɔ ƒe degblefetsu ŋu.
15 Then the priest will take oil from the log and pour it into the palm of his own left hand,
Emegbe nunɔla la akɔ ami la ɖe eya ŋutɔ ƒe miasiƒome.
16 and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
Nunɔla la atsɔ eƒe nuɖusi ƒe asibidɛ ɖeka ade ami la me, eye wòahlẽe kple eƒe asibidɛ zi adre le Yehowa ŋkume.
17 The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.
Nunɔla la asisi ami si susɔ ɖe eƒe miasiƒome la ɖe amea ƒe ɖusito kple eƒe ɖusisi ƒe adegblefetsu kple eƒe ɖusifɔ ƒe adegblefetsu ŋu, abe ale si wòwɔ kple fɔɖivɔsalã la ƒe ʋu ene.
18 As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
Atsɔ ami si gasusɔ ɖe eƒe miasiƒome la asi ɖe ta nɛ. Ale nunɔla la alé avu ɖe enu le Yehowa ŋkume.
19 Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
“Le esia megbe la, nunɔla la asa nu vɔ̃ vɔsa la, eye wòagalé avu le ame si ŋu kɔm wòle tso kpodɔ si me la nu. Nunɔla la awu numevɔsalã la,
20 Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
eye wòatsɔ nuɖuvɔsa akpe ɖe eŋu atsɔ sa vɔe le vɔsamlekpui la dzi, alé avu ɖe amea nu, ekema woagblɔ be amea ŋuti kɔ keŋkeŋ azɔ.
21 However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
“Ne amea da ahe ale gbegbe be mate ŋu ana alẽvi eve o la, ekema ana agbovi ɖeka ko na fɔɖivɔsa la be woatsɔ ana Yehowa hena avuléle to enyenye le yame le vɔsamlekpui la ŋgɔ me. Nu siwo agakpe ɖe esia ŋu koe nye wɔ memee kilogram ɖeka si dzi wokɔ ami ɖo hena nuɖuvɔsa la kple amitimi lita ɖeka ƒe akpa etɔ̃lia.
22 together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
“Ele be wòagana akpakpa eve alo ahɔnɛvi eve, wo dometɔ si wòate ŋu ana ko. Woatsɔ xeviawo dometɔ ɖeka asa nu vɔ̃ vɔsa, eye woatsɔ evelia asa numevɔ.
23 On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
Amea atsɔ wo vɛ na nunɔla la le Agbadɔ la ƒe mɔnu le ŋkeke enyia gbe hena eŋutikɔkɔ le Yehowa ŋkume.
24 The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
Nunɔla la atsɔ alẽvi kple amitimi lita ɖeka ƒe akpa etɔ̃lia la asa fɔɖivɔ, eye wòanye wo le vɔsamlekpui la ŋgɔ abe wo tsɔtsɔ na Yehowa ƒe dzesi ene.
25 He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Emegbe la, awu alẽvi la na fɔɖivɔsa la, eye wòasi ʋu la ƒe ɖe ɖe ame si ŋu kɔm wòle la ƒe ɖusito ŋu kple eƒe ɖusisi ƒe degblefetsu dzi kple eƒe ɖusifɔ ƒe degblefetsu dzi.
26 Then the priest will pour some of the oil into the palm of his own left hand,
Azɔ la, nunɔla la atrɔ ami la akɔ ɖe eya ŋutɔ ƒe miasiƒome,
27 and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
eye wòatsɔ eƒe ɖusi ƒe asibidɛ ɖeka ahlẽ ami la ƒe ɖe zi adre le Yehowa ŋkume.
28 The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.
Ekema asi ami si le eƒe asiƒome la ƒe ɖe ɖe eƒe ɖusito ŋu kple eƒe ɖusisi ƒe adegblefetsu kple eƒe ɖusifɔ ƒe adegblefetsu dzi, abe ale si wòwɔ kple nu vɔ̃ ŋuti vɔsa la ƒe ʋu ene.
29 He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.
Nunɔla la atsɔ ami si susɔ ɖe eƒe asiƒome la asi na ame si ŋu kɔm wòle la ƒe ta, atsɔ alé avu ɖe enu le Yehowa ŋkume.
30 He must offer one of the doves or young pigeons, such as the person has been able to get—
Azɔ la, ana akpakpa eveawo alo ahɔnɛvi eveawo, wo dometɔ si wòate ŋui ko.
31 one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
Woatsɔ xeviawo dometɔ ɖeka asa nu vɔ̃ vɔsa, eye woatsɔ evelia asa numevɔ kpe ɖe nuɖuvɔ ŋu. Nunɔla la alé avu ɖe amea nu le Yehowa ŋkume.”
32 This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
Esiawoe nye se siwo ku ɖe ŋutigbalẽdɔléla siwo mate ŋu axe fe ɖe vɔsasa siwo woɖo hena wo ŋutikɔkɔ o la ŋu.
33 Yahweh spoke to Moses and to Aaron, saying,
Yehowa gblɔ na Mose kple Aron be,
34 “When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
“Ne mieɖo Kanaanyigba, afi si mele tsɔtsɔm na mi be wòanye mia tɔ dzi, eye meda kpodɔ ɖe aƒe aɖe me le anyigba la dzi la,
35 then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
ekema ele be aƒea tɔ nava gblɔ na nunɔla la be, ‘Edze nam abe ɖe kpodɔ le nye aƒe me ene!’
36 Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.
Nunɔla la ana woafɔ nu sia nu ado goe le aƒea me hafi wòalé ŋku ɖe aƒea ŋu, ale be nu siwo le aƒea me la dometɔ aɖeke magazu nu makɔmakɔ ne ekpɔ be kpodɔ le aƒea me o.
37 He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.
Ne ekpɔ aŋgbamu ƒe teƒe kple teƒe dzĩ aɖewo le aƒea me ƒe gliwo ŋu, eye teƒe mawo dze abe ɖe wonye ɖe eme vie ene la,
38 If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.
ele be nunɔla la natu aƒe la ŋkeke adre,
39 Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.
eye wòatrɔ ava le ŋkeke adrea gbe be wòagalé ŋku ɖe aƒea ŋu. Ne teƒeawo keke ɖe edzi le gliawo ŋu la,
40 If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.
ekema nunɔla la ana woadza teƒe mawo ɖa le gliawo ŋu, eye woalɔ gli kakawo aɖakɔ ɖe teƒe makɔmakɔ aɖe le dua godo.
41 He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.
Le esia megbe la, ana woaka xɔa me ƒe gliwo ŋu nyuie, eye woalɔ gli kakawo aɖakɔ ɖe teƒe makɔmakɔ aɖe le dua godo.
42 They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.
Woatsɔ kpe yeyewo aɖɔli kpe xoxo siwo woho le gliawo me, eye woagbugbɔ gliawo ŋu azrɔ̃.
43 If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,
“Ne aŋgbamu teƒe kple teƒe dzĩawo gadze la,
44 then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.
nunɔla la agava alé ŋku ɖe wo ŋu, eye ne ekpɔ be wokeke ɖe edzi la, ekema atso nya me be kpodɔe, eye aƒea ŋu mekɔ o.
45 The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.
Ana woagbã xɔ la, eye woalɔ kpeawo, atiawo kple anyi la aɖakɔ ɖe teƒe makɔmakɔ aɖe le dua godo.
46 In addition, whoever goes into the house during the time it is closed up will be unclean until evening.
“Ame sia ame si ge ɖe aƒea me le esime wotui la, ŋu mekɔ o va se ɖe fiẽ.
47 Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.
Ele na ame sia ame si mlɔ aƒea me alo ɖu nu le eme la be wòanya eƒe awuwo.
48 If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.
“Ke ne nunɔla la va zi evelia be yealé ŋku ɖe aƒea ŋu, eye teƒeawo megadze le gliawo ŋu zɔzrɔ̃ megbe o la, ekema atso nya me be aƒea ŋu kɔ, eye kpodɔ la megali o.
49 Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
Atsɔ xevi eve, sedati, ka dzĩ kple kakle awɔ nuŋukɔkɔ ƒe wɔnawoe.
50 He will kill one of the birds over fresh water in a clay jar.
Awu xeviawo dometɔ ɖeka ɖe ze si me tsi nyui le la me.
51 He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.
Ekema atsɔ sedati la, kakle la, ka dzĩ la kple xevi gbagbe la ade xevi si wowu la ƒe ʋu kple tsi nyui me, eye wòahlẽe ɖe aƒea ŋu zi adre.
52 He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Akɔ aƒea ŋu kple xevi la ƒe ʋu, tsi nyui la, xevi gbagbe la, sedati la kple kakle kple ka dzĩ la.
53 But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.
Aɖe asi le xevi gbagbe la ŋu wòadzo ayi gbe me le du la godo. Mɔ sia dzie wòato aɖe vɔ̃ ɖa le aƒe la ŋu, eye wòakɔ eŋuti.”
54 This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
Esiawoe nye se siwo ku ɖe teƒe vovovo siwo kpodɔ ado ɖo la ŋu,
55 and for mildew in clothing and in a house,
le awu me loo alo le xɔ ŋu,
56 for swelling, for a rash, and for a bright spot,
le nutete teƒe, dzobi teƒe loo alo teƒe dzĩ aɖe le ame ƒe ŋutilã ŋu.
57 to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”
Miato mɔ sia dzi anya nenye kpodɔe loo alo menye eyae o. Nu sia tae wona se siawo ɖo.
