Leviticus 14
1 Yahweh spoke to Moses, saying,
Cathut ni Mosi koe,
2 “This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.
Ka hrikbei e ni kamthoungnae hnin dawk a tarawi hane kawi phunglawk teh,
3 The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.
Hote tami hah vaihma koe a kaw hnukkhu, vaihma ni rim alawilah a tâco vaiteh a khet navah, hrikbei kahmat katang pawiteh,
4 Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.
Hote kathounge tami hanelah, kahring ni teh kathounge tava kahni touh, sidar thing, ka paling e pahla rui, dingsala dawn naw hah thokhai hanlah kâ a poe han.
5 The priest will command him to kill one of the birds over fresh water that is in a clay pot.
Vaihma ni tava buet touh e hah tui tanae talai hlaam thung a thei sak hnukkhu,
6 The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.
Sidar thingphek, pahla rui paling, dingsala dawn hoi cungtalah kahring e tava a thokhai vaiteh, tava thi kalawt tangcoung e thi dawk a ranup hnukkhu,
7 Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.
Hrikbei kathoung hane tami dawk vai sari touh a kahei vaiteh, hote tami teh a thoung toe telah a pathang han. Hat hnukkhu kahring e tava hah kahrawngum anganae koe a tha han.
8 The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.
Thoung sak hane tami hah amae khohna a pâsu vaiteh, a sam koung a ngaw hnukkhu, thoung nahanelah tui a kamhluk han. Hathnukkhu, rim dawk a kâen vaiteh, amae rim lawilah hnin sahnin touh ao han.
9 On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.
Asari hnin vah amae sam, pahnimuen, mitmuen, tak dawk kaawm e muen pueng a ngaw vaiteh, amae khohna a pâsu hnukkhu, tui a kamhluk vaiteh, kathounge lah ao han.
10 On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
Apa taroe hnin dawk hai thoseh, kacueme âvâ ka cawt hoeh rae, tutanca kahni touh, a napui buet touh thoseh, tavai thueng hanelah, satui kalawt e tavai ephah pung hra pung touh, hoi satuium buet touh a thokhai han.
11 The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.
Kathoungsakkung vaihma ni thoungsak hane tami hah tamimaya kamkhuengnae takhang teng BAWIPA hmalah a thokhai han.
12 The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.
Vaihma ni tutanca buet touh a la vaiteh, kâtapoe thueng nahanelah a thueng vaiteh, BAWIPA hmalah kahek thueng nahanlah satuium buet touh hoi a kahek han.
13 He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.
Tuca hah yon thuengnae sathei, hmaisawi thuengnae sathei theinae hmuen kathoung koe a thei han. Bangkongtetpawiteh, yon thuengnae hai vaihma ni a ham e doeh. Kathoung poung e lah ao.
14 The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Vaihma ni kâtapoe thuengnae sathei thi a la vaiteh, thoung sak lah kaawm e tami e aranglae a hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh, a hluk han.
15 Then the priest will take oil from the log and pour it into the palm of his own left hand,
Satui hai youn touh a la vaiteh, amae kuttabei dawk a awi hnukkhu,
16 and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.
Hote satui hah, aranglae a kutdawn a ranup vaiteh, Cathut hmalah vai sari touh a kahek han.
17 The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.
A kut dawk e kacawie satui hah thoung sak lah kaawm e tami e a hnârakong dawk thoseh, aranglae kutpui hoi aranglae a khokpui dawk thoseh, kâtapoe thuengnae sathei thi a hluk han.
18 As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.
A kut dawk kacawi rae satui hah thoung sak lah kaawm e tami e a lû van a awi vaiteh, hote tami hanelah yonthanae BAWIPA hmalah a sak han.
19 Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.
Hothloilah, thoung sak lah kaawm e tami hanelah, yontha nahanlah yon thuengnae sathei a thueng vaiteh, hmaisawi thuengnae sathei hah bout a thei han.
20 Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.
Hmaisawi thuengnae hoi tavai thuengnae hah khoungroe dawk a thueng vaiteh, hote tami hanelah yonthanae a sak pouh vaiteh, hote tami teh a thoung han.
21 However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,
Hote tami teh a mathoe dawk, hottelah totouh coung thai hoeh pawiteh, a kahek vaiteh, kâtapoe thueng nahanelah, yonthanae sathei, tutanca buet touh thoseh, tavai thueng nahanelah, satui kalawt e tavai ephah pung hra pung touh, satuium buet touh hoi a thokhai han.
22 together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.
Hathnukkhu, a coung thai e patetlah bakhu kahni touh, hoehpawiteh, âbakhuca kahni touh hah, yon thueng nahanelah buet touh, hmaisawi thueng nahanelah buet touh, a thokhai han.
23 On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.
Ama kâthoung nahanelah, BAWIPA hmalah kamkhuengnae lukkareiim takhang teng koe, vaihma koe ataroe hnin a thokhai hnukkhu,
24 The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.
vaihma ni kâtapoenae sathei, tuca hoi satuium buet touh a la vaiteh, BAWIPA hmalah kahek thuengnae a kahek han.
25 He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
Hottelah, tuca a thei hnukkhu, thi a la vaiteh, thoungsak hane tami, aranglae hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh a hluk han.
26 Then the priest will pour some of the oil into the palm of his own left hand,
Vaihma ni satui hai youn touh avoilae kuttabei dawk a awi han.
27 and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.
Hote satui hah aranglae kutdawn hoi vai sari touh BAWIPA hmalah a kahei han.
28 The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.
A kut dawk e kacawie satui hah thoungsak lah kaawm e tami e aranglae hnârakong dawk thoseh, aranglae kutpui hoi aranglae khokpui dawk thoseh a hluk hnukkhu, kaawm e satui hah kâtapoe thuengnae sathei thi dawk thoseh a hlun han.
29 He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.
Ama koe kaawm rae satui hah, hote tami e a lû dawk a awi vaiteh, ahni hanlah yon thuengnae a sak pouh han.
30 He must offer one of the doves or young pigeons, such as the person has been able to get—
Hote tami ni bakhu thoseh, âbakhu thoseh,
31 one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.
Yon thueng nahanlah buet touh, tavai thuengnae hoi cungtalah, hmaisawi thueng nahanlah buet touh a thokhai vaiteh, Vaihma ni a thueng vaiteh, hote tami hanlah yonthanae BAWIPA hmalah a sak pouh awh han.
32 This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”
Hete phung teh ka hrikbei ni teh a thoung nahanlah ka tawn hoeh e mathoe hoi kâkuen e kâlawk lah ao telah atipouh.
33 Yahweh spoke to Moses and to Aaron, saying,
BAWIPA ni Mosi hoi Aron koe bout a dei pouh e teh,
34 “When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,
Kai ni na poe e Kanaan ram coe hanlah na kâen awh torei teh, na coe e ram buet touh dawk im buetbuet touh dawk Kai ni ka hrikbei sak pawiteh,
35 then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'
Imkung ni vaihma koe a cei vaiteh, Kaie im dawk ka hrikbei e ao patet telah tetpawiteh,
36 Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.
Hote im dawk kaawm e pueng thounghoehnae koe phat payon vai ti ngaihri ao dawkvah, vaihma ni ka hrikbei e hah a khet hoehnahlan, kaawm e pueng takhoe sak hanelah, kâ a poe han. Hathnukkhu, vaihma ni a khet hanelah imthung a kâen han.
37 He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.
Patawnae a khet nah tapang dawk kahring patet, ka paling patetlah ao teh tapang dawk a hmâ kâbet e patetlah awm pawiteh,
38 If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.
Imthung hoi alawilah a tâco vaiteh, hote im hah hnin sari touh thung tho a khan han.
39 Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.
Asari hnin vaihma ni bout a khet vaiteh, tapang dawk patawnae hoe kampai pawiteh,
40 If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.
Hmâ kâbetnae talungnaw hah a la vaiteh, kho alawilah kakhin e hmuen koe tâkhawng hanelah kâ a poe han.
41 He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.
Hote imthung petkâtue lah a koe sak han. A koe e naw hah kho alawilah a khinnae hmuen koe a rabawk han.
42 They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.
Apasueke talung e hmuen koe alouke talung hah a la vaiteh, a ta hnukkhu, alouke lungphen hoi bout a pathoup han.
43 If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,
Hottelah, talung a la vaiteh, im a koe e naw bout a pathoup hnukkhu, patawnae bout tawn rah pawiteh,
44 then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.
Vaihma ni a khet hanelah bout a tho navah hote im dawk patawnae hoe kampai pawiteh, tak kacate hrikbei doeh. Hote im hah thoung hoeh e lah ao dawkvah,
45 The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.
talung, thing, tangpung kaawm e pueng a raphoe vaiteh, kho alawilah kakhin e hmuen koe a hruek han.
46 In addition, whoever goes into the house during the time it is closed up will be unclean until evening.
Hothloilah, hote imrakhan dawk kâen e pueng teh tangmin totouh thoung hoeh.
47 Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.
Hote im dawk ka ip e tami, ka catnet e tami teh, amae khohna a pâsu han.
48 If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.
Im teh a pathoup hnukkhu, vaihma ni a khet navah, patawnae kampai hoehpawiteh, a dam toung dawkvah, hote im teh a thoung toe telah a pathang han.
49 Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.
Hote im a thoung nahanelah tava kahni touh, sidarthing, pahla paling hoi dingsala a sin vaiteh,
50 He will kill one of the birds over fresh water in a clay jar.
tui kalawng e tanae talai hlaam thung, tava buet touh e a thei han.
51 He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.
Sidarthing, dingsala, pahla paling hoi kahring e tava a la vaiteh, tava thi hoi kalawt e tui dawk a ranup hnukkhu, hote im dawk vai sari touh a kahei han.
52 He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.
Hottelah, tava thi, kalawng e tui, kahring e tava, pahla paling, dingsala hoi sidarthing hoi im thoung sak hnukkhu,
53 But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.
Kahring e tava hah a ngainae koe kho alawilah a tha vaiteh, hote im hanelah yonthanae a sak vaiteh, a thoung han.
54 This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,
Hete phung heh hrikbei patawnae phunkuep hoi raipha patawnae,
55 and for mildew in clothing and in a house,
Khohna dawk kâbet e hrikbei hoi im dawk kâbet e hrikbei.
56 for swelling, for a rash, and for a bright spot,
Tak dawk ka pâphu e, ka pathak e, kâlum e hrikbei, hot patet e kong dawk,
57 to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”
athoung hoi athounghoeh e kapek vaiteh, panue thai nahanelah, poe e kâlawk doeh telah atipouh.
