< Judges 1 >
1 After the death of Joshua, the people of Israel asked Yahweh, saying, “Who first will attack the Canaanites for us, to fight against them?”
Mgbe Joshua nwụrụ, ụmụ Izrel jụrụ Onyenwe anyị sị, “Olee ebo ga-ebu ụzọ gaa lụso ndị Kenan agha nʼihi anyị?”
2 Yahweh said, “Judah will attack. See, I have given them control of this land.”
Onyenwe anyị zara, “Ọ bụ ebo Juda. Enyefeela m ala ahụ nʼaka ha.”
3 The men of Judah said to men of Simeon, their brothers, “Come up with us into our territory that was assigned to us that together we may fight against the Canaanites. We will likewise go with you to the territory that was assigned to you.” So the tribe of Simeon went with them.
Ndị Juda gwara ụmụ nwanne ha ndị ebo Simiọn sị, “Soronụ anyị banye nʼala ahụ anyị ketara site nʼife nza, ka anyị ga lụso ndị Kenan agha. Anyị ga-esokwara unu banye nʼala nke unu.” Ya mere, ndị ebo Simiọn soro ha gaa.
4 The men of Judah attacked, and Yahweh gave them victory over the Canaanites and the Perizzites. They killed ten thousand of them at Bezek.
Mgbe Juda busoro ha agha, Onyenwe anyị nyefere ndị Kenan, na ndị Periz nʼaka ha, mee ka ha gbuo puku ndị agha iri nʼime obodo Bezek.
5 They found Adoni-Bezek at Bezek, and they fought against him and defeated the Canaanites and the Perizzites.
Nʼebe ahụ ka ha zutere Adoni-Bezek, buso ya agha, tigbukwaa ndị Kenan na ndị Periz.
6 But Adoni-Bezek fled, and they pursued him and caught him, and they cut off his thumbs and his big toes.
Ma Adoni-Bezek gbapụrụ ọsọ zoo onwe ya, ma ha chụgidere ya, jide ya, gbupụ ya isi mkpụrụ aka ya abụọ na isi mkpụrụ ụkwụ ya abụọ.
7 Adoni-Bezek said, “Seventy kings, who had their thumbs and their big toes cut off, gathered their food from under my table. As I have done, even so God has done to me.” They brought him to Jerusalem, and he died there.
Mgbe ahụ, Adoni-Bezek sịrị, “Iri ndị eze asaa ka m mesoro ụdị mmeso a unu mesoro m, ọ bụkwa nri si na tebul m dapụ ka ha riri. Ugbu a Chineke akwụghachila m ụgwọ ọrụ ọjọọ m.” Ha kpụụrụ ya gaa Jerusalem, ebe ọ nọ nwụọ.
8 The men of Judah fought against the city of Jerusalem and took it. They attacked it with the edge of the sword and they set the city on fire.
Ndị Juda busoro obodo Jerusalem agha, were mma agha gbuchapụ mmadụ niile bi nʼime ya, ma gbaakwa obodo ahụ niile ọkụ.
9 After that, the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negev, and the western foothills.
Mgbe nke a gasịrị, ndị agha Juda busoro ndị Kenan bi na ndịda ala ugwu ugwu ahụ, bụ Negev, ya na akụkụ ọdịda anyanwụ nʼebe dị ala ala.
10 Judah advanced against the Canaanites who lived in Hebron (the name of Hebron was previously Kiriath Arba), and they defeated Sheshai, Ahiman, and Talmai.
Ha jekwuru ndị Kenan bi nʼobodo Hebrọn (nke a na-akpọ Kiriat Aaba na mbụ) merie Sheshai, na Ahiman, na Talmai.
11 From there the men of Judah advanced against the inhabitants of Debir (the name of Debir was previously Kiriath Sepher).
Site nʼebe ahụ, ha jekwuru ndị bi na Debịa (nke a na-akpọ Kiriat Sefa, nʼoge mbụ).
12 Caleb said, “Whoever attacks Kiriath Sepher and takes it, I will give him Aksah, my daughter, to be his wife.”
Kaleb sịrị, “Nwoke ọbụla ga-aga busoo Kiriat Sefa agha ma merie ya ka m ga-akpọnye Aksa bụ nwa m nwanyị ka ọ bụrụ nwunye ya.”
13 Othniel, son of Kenaz (Caleb's younger brother) captured Debir, so Caleb gave him Aksah, his daughter, to be his wife.
Otniel nwa Kenaz, nwanne nta Kaleb, lụgburu obodo ahụ nʼagha. Nʼihi nke a, Kaleb kpọnyere ya Aksa, bụ nwa ya nwanyị ka ọ bụrụ nwunye ya.
14 Soon Aksah came to Othniel, and she urged him to ask her father to give her a field. As she was getting off her donkey, Caleb asked her, “What can I do for you?”
Otu ụbọchị, mgbe Aksa bịakwutere Otniel, ọ kwagidere ya ka ọ rịọọ ala ubi site nʼaka nna ya. Mgbe Aksa si nʼelu ịnyịnya ibu ya rịdata, Kaleb jụrụ ya sị, “Gịnị ka ị chọrọ ka m mere gị?”
15 She said to him, “Give me a blessing. Since you have given me the land of the Negev, also give me springs of water.” So Caleb gave her the upper springs and the lower springs.
Ọ zaghachiri, “Nyem onyinye pụrụ iche. Ebe ọ bụ na i nyela m ala Negev, biko nyekwa m isi mmiri ụfọdụ.” Nʼihi nke a, Kaleb nyere ya isi mmiri mgbago na isi mmiri nke ndịda.
16 The descendants of Moses' father-in-law the Kenite went up from the City of Palms with the people of Judah, into the wilderness of Judah, which is in the Negev, to live with the people of Judah near Arad.
Ụmụnna nwunye Mosis, onye Ken, si nʼobodo nkwụ nkwụ soro ndị Juda, gaa biri nʼetiti ndị ahụ bi nʼọzara Juda, na Negev, nke dị nso nʼArad.
17 The men of Judah went with the men of Simeon their brothers and they attacked the Canaanites who inhabited Zephath and they completely destroyed it. The name of the city was called Hormah.
Ndị ikom Juda sooro ndị ikom Simiọn, ụmụnna ha, lụso ndị Kenan bi na Zefat agha, bibie obodo ahụ kpamkpam. Nʼihi nke a, a gụgharịrị obodo ahụ, kpọọ ya Homa.
18 The people of Judah also captured Gaza and the land around it, Ashkelon and the land around it, and Ekron and the land around it.
Ndị agha Juda lụgbukwara obodo Gaza, na Ashkelọn, na Ekrọn, tinyere ala niile gbara ha gburugburu.
19 Yahweh was with the people of Judah and they took possession of the hill country, but they could not drive out the inhabitants of the plains because they had iron chariots.
Onyenwe anyị nọnyeekwara ndị Juda mee ka ha kpochapụ ndị niile bi nʼobodo niile dị nʼala ugwu ugwu ahụ. Ma ha enweghị ike ịchụpụ ndị bi nʼala ndagwurugwu ahụ, nʼihi na ndị ahụ nwere ụgbọ agha igwe dị iche iche.
20 Hebron was given to Caleb (like Moses had said), and he drove out from there the three sons of Anak.
E nyekwara Kaleb obodo Hebrọn, dịka Mosis kwere ya na nkwa. Kaleb chụpụrụ ụmụ Anak atọ site nʼala ahụ.
21 But the people of Benjamin did not drive out the Jebusites who inhabited Jerusalem. So the Jebusites have lived with the people of Benjamin in Jerusalem to this day.
Ndị ebo Benjamin enweghị ike chụpụ ndị Jebus bi na Jerusalem. Nʼihi nke a, ha soro ụmụ Benjamin biri ruo taa.
22 The house of Joseph prepared to attack Bethel, and Yahweh was with them.
Ma ndị sitere nʼebo Josef busoro obodo Betel agha. Onyenwe anyị nọnyeere ha.
23 They sent out men to spy on Bethel (the city that was formerly called Luz).
Mgbe ha zipuru ndị ikom ịga nyochapụta obodo Betel, nke a na-akpọ Luz,
24 The spies saw a man coming out of the city, and they said to him, “Show us, please, how to get into the city, and we will be kind to you.”
ndị nnyopụta ahụ hụrụ otu nwoke sị nʼobodo ahụ na-apụta. Ha gwara ya okwu sị ya, “Zi anyị ụzọ anyị ga-esi banye nʼime obodo a, anyị ga-ahụ na e mesoro gị mmeso dị mma.”
25 He showed them a way into the city, and so they attacked the city with the edge of the sword, but they let the man and all his family get away.
Ya mere, nwoke ahụ gosiri ha ụzọ, ha ji mma agha gbuo mmadụ niile bi nʼime obodo ahụ, ma ha hapụrụ nwoke ahụ na ezinaụlọ ya ndụ.
26 Then the man went to the land of the Hittites and built a city and called it Luz, which is its name to this day.
Emesịa, nwoke ahụ kpọọrọ ezinaụlọ ya gaa biri nʼala ndị Het wuoro onwe ya otu obodo nʼebe ahụ. Ọ kpọrọ aha obodo ahụ Luz, nke bụkwa aha obodo ahụ ruo taa.
27 The people of Manasseh did not drive out the people living in the cities of Beth Shan and its villages, or Taanach and its villages, or those who lived in Dor and its villages, or those who lived in Ibleam and its villages, or those who lived in Megiddo and its villages, because the Canaanites were determined to live in that land.
Manase achụpụghị ndị Bet-Shan na obodo nta ya ndị ọzọ, maọbụ Teanak na obodo nta ya ndị ọzọ, maọbụ Doa, maọbụ Ibleam, maọbụ Megido, tinyere obodo nta niile ndị ọzọ gbara ha gburugburu. Nʼihi na ndị Kenan bigidere nʼebe ahụ.
28 When Israel became strong, they forced the Canaanites to serve them with hard labor, but they never drove them out completely.
Mgbe ụmụ Izrel dịrị ike karịa, ha manyere ndị Kenan ị rụrụ ha ọrụ, ma ha achụpụghị ha site nʼala ahụ.
29 Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites continued to live in Gezer among them.
Ifrem enwekwaghị ike chụpụ ndị Kenan bi na Gaza. Ndị Kenan gara nʼihu biri nʼetiti ha nʼebe ahụ.
30 Zebulun did not drive out the people living in Kitron, or the people living in Nahalol, and so the Canaanites continued to live among them, but Zebulun forced the Canaanites to serve them with hard labor.
Otu a kwa, ebo Zebụlọn achụpụghị ndị Kenan bi nʼala Kitrọn, maọbụ na Nahalol, kama ha mere ha ndị ohu na-arụ ọrụ ike.
31 Asher did not drive out the people living in Akko, or the people living in Sidon, or those living in Ahlab, Akzib, Helbah, Aphek, or Rehob.
Ọzọkwa, ndị ebo Asha achụpụghị ndị niile bi nʼAkọ, na Saịdọn, na Ahlab, na Akzib, na Helba, na Afik, maọbụ Rehob.
32 So the tribe of Asher lived among the Canaanites (those who lived in the land), because they did not drive them out.
Ndị Asha binyere nʼetiti ndị Kenan bụ ndị bi nʼala ahụ, nʼihi na ha achụpụghị ha.
33 The tribe of Naphtali did not drive out those who were living in Beth Shemesh, or those living in Beth Anath. So the tribe of Naphtali lived among the Canaanites (the people who were living in that land). However, the inhabitants of Beth Shemesh and Beth Anath were forced into hard labor for Naphthali.
Ndị ebo Naftalị achụpụghịkwa ndị bi na Bet-Shemesh, maọbụ ndị bi na Bet-Anat. Kama ndị Naftalị binyere ndị Kenan bi nʼala ahụ. Ma ndị bi na Bet-Shemesh, na Bet-Anat ghọrọ ndị ohu ndị Naftalị.
34 The Amorites forced the tribe of Dan to live in the hill country, not allowing them to come down to the plain.
Ma banyere ndị ebo Dan, ndị Amọrait chụpụrụ ha chụba ha nʼelu ugwu. Ha ekwenyeghị ka ha rịdata na ndịda ugwu ahụ.
35 So the Amorites lived at Mount Heres, in Aijalon, and in Shaalbim, but the military might of the house of Joseph conquered them, and they were forced to serve them with hard labor.
Ma ndị Amọrait nọgidesịrị ike nʼugwu Heres, na Aijalon, na Shaalbim, ma mgbe ike ebo Josef bara ụba, ha meriri ha, mee ha ndị ohu ha.
36 The border of the Amorites ran from the hill of Akrabbim at Sela up into the hill country.
Oke ala ụmụ ndị Amọrait malitere na mgbago Akrabim ruo, ma gafeekwa ebe a na-akpọ Sela.