Judges 1
1 After the death of Joshua, the people of Israel asked Yahweh, saying, “Who first will attack the Canaanites for us, to fight against them?”
Ie fa nivilasy t’Iehosoa, le nihalaly am’ Iehovà o ana’ Israeleo ami’ty hoe: Ia ty hionjoñe valoha’e mb’amo nte-Khanàneo ho anay, hialy?
2 Yahweh said, “Judah will attack. See, I have given them control of this land.”
Le hoe t’Iehovà, Iehodà ty hionjomb’eo fa natoloko am-pità’e i taney.
3 The men of Judah said to men of Simeon, their brothers, “Come up with us into our territory that was assigned to us that together we may fight against the Canaanites. We will likewise go with you to the territory that was assigned to you.” So the tribe of Simeon went with them.
Le hoe t’Iehoda amy Simone rahalahi’e, Mindreza amako mb’amy anjarakoy hialy amo nte-Khanàneo; le hindre ama’o ka iraho mb’amy anjara’oy. Aa le nindre lia ama’e t’i Simone.
4 The men of Judah attacked, and Yahweh gave them victory over the Canaanites and the Perizzites. They killed ten thousand of them at Bezek.
Nionjom-beo t’Iehoda; naho nasese’ Iehovà am-pità’ iareo o nte-Khanàneo naho o nte-Perizeo, vaho binaibai’ iereo e Bezeke ty lahilahy rai-ale.
5 They found Adoni-Bezek at Bezek, and they fought against him and defeated the Canaanites and the Perizzites.
Nizoe’ iareo e Bezek’ ao t’i Adonibezeke, le nialy ama’e, vaho zinama’ iareo t’i nte-Khanàne naho t’i nte-Perize.
6 But Adoni-Bezek fled, and they pursued him and caught him, and they cut off his thumbs and his big toes.
Fe nipoliotse añe t’i Adonibezeke, le hinorida’ iareo naho tsinepa’iareo vaho fonga kinitsi’ iareo ty tondro-beim-pità’e naho tondrobeim-pandia’e.
7 Adoni-Bezek said, “Seventy kings, who had their thumbs and their big toes cut off, gathered their food from under my table. As I have done, even so God has done to me.” They brought him to Jerusalem, and he died there.
Le hoe t’i Adonibezeke, Nitsindrok’ ambanen-datàbako ao ty mpanjaka fitompolo kinitsin-tondrobeim-pitàñe naho tondrobeim-pandia, aa le nafoten’ Añahare amako i nanoekoy. Aa le napo’ iareo e Ierosalaime ao re, vaho ao ty nihomaha’e.
8 The men of Judah fought against the city of Jerusalem and took it. They attacked it with the edge of the sword and they set the city on fire.
Toe fa nialy am’ Ierosalaime o ana’ Iehodao, le fa tinava’ iareo naho linafa’ iareo an-dela-pibara, vaho namiañe afo amy rovay.
9 After that, the men of Judah went down to fight against the Canaanites who lived in the hill country, in the Negev, and the western foothills.
Ie amy zay, nizotso hialy amo nte-Khanàne mpimoneñe am-bohibohitse ao naho Atimo ao vaho an-tane petrak’ ao o ana’ Iehodao.
10 Judah advanced against the Canaanites who lived in Hebron (the name of Hebron was previously Kiriath Arba), and they defeated Sheshai, Ahiman, and Talmai.
Naname o nte-Khanàne nimoneñe e Kebroneo t’Iehoda (toe natao Kiriate’arba ty Kebrone taolo), le vinono’ iareo t’i Sesay, naho i Akimane vaho i Talmaý.
11 From there the men of Judah advanced against the inhabitants of Debir (the name of Debir was previously Kiriath Sepher).
Boak’ao re nañoridañe o mpimone’ i Debireo (toe natao Kiriate-sefere ty Debire taolo).
12 Caleb said, “Whoever attacks Kiriath Sepher and takes it, I will give him Aksah, my daughter, to be his wife.”
Le hoe t’i Kalebe, Ze mandafa i Kiriate-sefere vaho mandrambe aze, ty hitolorako i Aksae anak’ ampelako ho vali’e.
13 Othniel, son of Kenaz (Caleb's younger brother) captured Debir, so Caleb gave him Aksah, his daughter, to be his wife.
I Otniele, ana’i Kenaze zai’ i Kalebe ty nandrambe aze; vaho natolo’e ama’e t’i Aksae anak’ampela’e ho tañanjomba’e.
14 Soon Aksah came to Othniel, and she urged him to ask her father to give her a field. As she was getting off her donkey, Caleb asked her, “What can I do for you?”
Ie amy zao, naho nimb’ama’e, le nosihe’e hihalaly tane aman-drae’e hambolea’e. Aa ie nizotso amy borìke’ey, le hoe ty asa’ i Kalebe ama’e, Ino o paia’oo?
15 She said to him, “Give me a blessing. Since you have given me the land of the Negev, also give me springs of water.” So Caleb gave her the upper springs and the lower springs.
Le hoe re tama’e: Fitsezo rano iraho fa tane maike ty natolo’o ahy; ehe toloro rano manganahana ka. Aa le natolo’ i Kalebe aze o manganahana amboneo naho o manganahana ambaneo.
16 The descendants of Moses' father-in-law the Kenite went up from the City of Palms with the people of Judah, into the wilderness of Judah, which is in the Negev, to live with the people of Judah near Arad.
Nionjoñe boak’ an-drovan-tsatrañe ao o ana’ i Keny, rafoza’ i Mosèo, mindre amo ana’ Iehodao, mb’ am-patram-bei’ Iehoda mb’eo, atimo’ i Arade ey vaho nindre nimoneñe am’ ondatio.
17 The men of Judah went with the men of Simeon their brothers and they attacked the Canaanites who inhabited Zephath and they completely destroyed it. The name of the city was called Hormah.
Le nindre aman-joke’e Simone t’Iehoda, le linafa’ iareo o nte-Khanàne nimoneñe e Tsefate ao le vata’e narotsa’e. Natao Kormà ty añara’ i rovay.
18 The people of Judah also captured Gaza and the land around it, Ashkelon and the land around it, and Ekron and the land around it.
Rinambe’ Iehoda ka t’i Azà rekets’ i tane’ey naho i Askelone rekets’ i tane’ey, vaho i Ekrone rekets’ i tane’ey.
19 Yahweh was with the people of Judah and they took possession of the hill country, but they could not drive out the inhabitants of the plains because they had iron chariots.
Nindre am’ Iehoda t’Iehovà, nandroake o am-bohibohitseo, fe tsy nahafaniotse o an-tane petrakeo ty amo saretem-bi’ iareoo.
20 Hebron was given to Caleb (like Moses had said), and he drove out from there the three sons of Anak.
Le natolo’e amy Kalebe ty Kebrone ty amy saontsi’ i Mosèy; vaho rinoa’e boak’ao i ana-dahi’ i Anake telo rey.
21 But the people of Benjamin did not drive out the Jebusites who inhabited Jerusalem. So the Jebusites have lived with the people of Benjamin in Jerusalem to this day.
Tsy nahafandroake o nte-Iebosý nimoneñe e Ierosalaimeo t’i Beniamine; le mitrao-pimoneñe amo ana’ i Beniamineo pake henane o nte Iebosìo.
22 The house of Joseph prepared to attack Bethel, and Yahweh was with them.
Aa naho i anjomba’ Iosefey, naname i Betele ka iereo vaho nolora’ Iehovà.
23 They sent out men to spy on Bethel (the city that was formerly called Luz).
Nirahe’ i anjomba’ Iosefey ty hisarisary i Betele, i nitokaveñe ty hoe Loze taoloy.
24 The spies saw a man coming out of the city, and they said to him, “Show us, please, how to get into the city, and we will be kind to you.”
Nahaoniñe ondaty niakatse i rovay i mpisary rey, le hoe iereo tama’e, Atorò anay ty lalam-pimoahañe amo rovao, le hitretreza’ay.
25 He showed them a way into the city, and so they attacked the city with the edge of the sword, but they let the man and all his family get away.
Aa ie natoro’e ty fizilihañe amy rovay, le linafa’ iareo am-pibara i rovay, fe napo’ iareo hañavelo mb’eo indatiy reketse ty hasavereña’e iaby.
26 Then the man went to the land of the Hittites and built a city and called it Luz, which is its name to this day.
Nomb’ an-tane’ o nte Kiteo indatiy le namboatse rova vaho natao’e Loze ty añara’e, le mbe ie henaneo.
27 The people of Manasseh did not drive out the people living in the cities of Beth Shan and its villages, or Taanach and its villages, or those who lived in Dor and its villages, or those who lived in Ibleam and its villages, or those who lived in Megiddo and its villages, because the Canaanites were determined to live in that land.
Fe tsy nahafaniotse o mpimone i Betseane naho o tanà’eo ndra i Tànake naho o tanà’eo, ndra o mpimone’ i Dore naho o tanà’eo, ndra o mpimone’ Ibleame naho o tanà’eo, ndra i Megido naho o tanà’eo t’i Menasè; amy te nifahatse amy taney o nte-Khanàne nimoneñ’ aoo.
28 When Israel became strong, they forced the Canaanites to serve them with hard labor, but they never drove them out completely.
Ie añe naho naozatse t’Israele le nampandoa’e haba o nte-Khanàneo fa tsy fonga niroaheñe.
29 Ephraim did not drive out the Canaanites who lived in Gezer, so the Canaanites continued to live in Gezer among them.
Tsy nahafaniotse o nte-Khanàne nimoneñe e Gezereo ka t’i Efraime, fe nitrao-pimoneñe am’ iereo e Gezere ao o nte-Khanàneo.
30 Zebulun did not drive out the people living in Kitron, or the people living in Nahalol, and so the Canaanites continued to live among them, but Zebulun forced the Canaanites to serve them with hard labor.
Tsy niroahe’ i Zebolone ka o mpimone’ i Kitroneo, ndra o mpimone’ i Nahaloleo, le nitrao-pimoneñe am’ iereo o nte-Khanàneo vaho nampandoàñe haba.
31 Asher did not drive out the people living in Akko, or the people living in Sidon, or those living in Ahlab, Akzib, Helbah, Aphek, or Rehob.
Tsy niroahe’ i Asere ka o mpimone’ i Akòo ndra o mpimone’ i Tsidoneo, ndra o Aklabeo, ndra i Kelbà, ndra i Afike, ndra i Rekobe;
32 So the tribe of Asher lived among the Canaanites (those who lived in the land), because they did not drive them out.
te mone nitrao-pimoneñe amo nte-Khanàne mpimoneñe amy taneio t’i Asere; fa tsy nilefe’e ty naniotse iareo.
33 The tribe of Naphtali did not drive out those who were living in Beth Shemesh, or those living in Beth Anath. So the tribe of Naphtali lived among the Canaanites (the people who were living in that land). However, the inhabitants of Beth Shemesh and Beth Anath were forced into hard labor for Naphthali.
Tsy niroahe’ i Naftalý ka o mpimone’ i Bete’semeseo, ndra o mpimone’ i Bet’anateo; te mone nitrao-pimoneñe amo nte-Khanàne mpimoneñe amy taneio; aa le nampandoa’e haba o mpimone’ i Bete-semese naho Bet’anateo.
34 The Amorites forced the tribe of Dan to live in the hill country, not allowing them to come down to the plain.
Nazi’ o nte-Amoreo mb’ am-bohibohitse ao o ana’ i Daneo, le tsy nenga’ iareo hizotso mb’am-bavatane mb’eo.
35 So the Amorites lived at Mount Heres, in Aijalon, and in Shaalbim, but the military might of the house of Joseph conquered them, and they were forced to serve them with hard labor.
Nimanea’ o nte-Amoreo ty himoneñe am-bohi-Karese e Ai’ialone naho e Saalbime ao; fe nahagioke ty fità’ Iosefe vaho nanoe’e mpandoa haba.
36 The border of the Amorites ran from the hill of Akrabbim at Sela up into the hill country.
Nifototse amy fitroara’ i Akrabimey ty efe-tane’ o nte-Amoreo, boak’ amy vatoy mañambone.
