John 19
1 Then Pilate took Jesus and whipped him.
Then Pilate, therefore, took Jesus, and scourged him.
2 The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him;
3 They came to him and said, “Hail, King of the Jews!” and they struck him.
and kept coming unto him, and saying—Joy to thee! O King of the Jews!—and were giving unto him smart blows.
4 Then Pilate went outside again and said to them, “See, I am bringing him outside to you so that you will know that I find no guilt in him.”
And Pilate went forth again outside, and saith unto them—See! I lead him unto you outside, that ye may take knowledge, that, no single fault, do I find in him.
5 So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man!”
Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them—Lo! the Man!
6 When therefore the chief priests and the officers saw Jesus, they cried out and said, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”
When, therefore, the High-priests and the officers saw him, they cried aloud, saying—Crucify! Crucify! Pilate saith unto them—Ye, take him, and crucify; for, I, find not in him, a fault.
7 The Jews answered him, “We have a law, and according to that law he has to die because he claimed to be the Son of God.”
The Jews answered him—We, have, a law, and, according to the law, he ought to die, because, Son of God, himself, he made.
8 When Pilate heard this statement, he was even more afraid,
When, therefore, Pilate heard this word, he was the more afraid;
9 and he entered the government headquarters again and said to Jesus, “Where do you come from?” But Jesus gave him no answer.
and entered into the judgment-hall again, and saith unto Jesus—Whence, art, thou? But, Jesus, gave him no, answer.
10 Then Pilate said to him, “Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?”
Pilate, therefore, saith unto him—Unto me, dost thou not speak? Knowest thou not, that, authority, have I to release thee, and, authority, have I to crucify thee?
11 Jesus answered him, “You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin.”
Jesus answered him—Thou couldst have had no authority against me, at all, if it had not been given unto thee from above. Therefore, he that delivered me unto thee, hath, greater sin.
12 At this answer, Pilate tried to release him, but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against Caesar.”
For this cause, Pilate, began seeking to release him; but, the Jews, cried aloud saying—If this man thou release, thou art not a friend of Caesar, for, every one who maketh himself king, speaketh against Caesar.
13 When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”
Pilate, therefore, when he heard these words, led Jesus outside, and sat down upon a raised seat, in a place called Pavement, but, in Hebrew, Gabbatha.
14 Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, “See, here is your king!”
Now it was the preparation of the passover, —it was about the sixth hour. And he saith unto the Jews—See! your King!
15 They cried out, “Away with him, away with him; crucify him!” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”
They, therefore, cried aloud—Away! away! Crucify him! Pilate saith unto them—Your king, shall I crucify? The High-priests answered—We have no king but Caesar!
16 Then Pilate gave Jesus over to them to be crucified.
Then, therefore, he delivered him up unto them, that he might be crucified. They took possession, therefore, of Jesus.
17 Then they took Jesus, and he went out, carrying the cross for himself, to the place called “The Place of a Skull,” which in Hebrew is called “Golgotha.”
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
18 They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.
where, him, they crucified; and, with him, other two, on this side and on that, and, in the midst, Jesus.
19 Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
And Pilate wrote a title also, and placed on the cross; and there was written—JESUS, THE NAZARENE, THE KING OF THE JEWS.
20 Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
This title, therefore, read many of the Jews, because, near, was the place to the city where Jesus was crucified; and it was written in Hebrew, in Latin, in Greek.
21 Then the chief priests of the Jews said to Pilate, “Do not write, 'The King of the Jews,' but rather, 'This one said, “I am King of the Jews.”'”
The High-priests of the Jews, therefore, were saying unto Pilate—Do not be writing, The King of the Jews; but that, he, said: King of the Jews, I am.
22 Pilate answered, “What I have written I have written.”
Pilate answered—What I have written, I have written!
23 When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.
The soldiers, therefore, when they had crucified Jesus, took his garments and made four parts, unto each soldier, a part; also the tunic. Howbeit, the tunic was without seam, from above, woven throughout.
24 Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.
They said, therefore, one to another—Let us not rend it, but cast lots for it, whose, it shall be; —that, the Scripture, might be fulfilled—They parted my garments amongst them, and, for my vestment, they cast lots: —yes verily, the soldiers, these things did.
25 Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
And there were standing by the cross of Jesus, his mother, and his mother’s sister, Mary the wife of Clopas, and Mary the Magdalene.
26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”
Jesus, therefore, seeing his mother and the disciple whom he loved, saith unto his mother—O woman, see! thy son!
27 Then he said to the disciple, “See, your mother!” From that hour the disciple took her to his own home.
Afterwards, he saith unto the disciple—See! thy mother! And, from that hour, the disciple took her unto his own home.
28 After this, knowing that everything was now completed and so that the scriptures would be fulfilled, Jesus said, “I am thirsty.”
After this, Jesus, knowing that, already, all things, have been finished, —that the Scripture might be fulfilled, saith—I thirst!
29 A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.
A vessel, was standing, full of vinegar. A sponge, therefore, full of the vinegar, put about, hyssop, brought they unto his mouth.
30 When Jesus had taken the sour wine, he said, “It is finished.” He bowed his head and gave up his spirit.
When, therefore, he had received the vinegar, Jesus said—It is finished! And, bowing his head, delivered up his spirit.
31 Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
The Jews, therefore, since it was, a preparation, that the bodies might not remain upon the cross during the Sabbath, —for that Sabbath day was, great, requested Pilate that their legs might be broken, and they be taken away.
32 Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.
The soldiers, therefore, came; and, of the first, indeed, brake the legs, and of the other who was crucified with him, —
33 When they came to Jesus, they saw that he was already dead, so they did not break his legs.
but coming, unto Jesus, when they saw that, already, he was dead, they brake not his legs; —
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.
35 The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.
And, he that hath seen, hath borne witness; and, genuine, is his testimony, and, he, knoweth that he saith, what is true, that, ye also, may believe.
36 For these things happened in order to fulfill scripture, “Not one of his bones will be broken.”
For these things came to pass, that, the Scripture, might be fulfilled—A bone thereof, shall not be crushed;
37 Again, another scripture says, “They will look at him whom they pierced.”
and, again, a different Scripture, saith—They shall look unto him whom they pierced.
38 After these things, Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.
But, after these things, Joseph from Arimathaea, being a disciple of Jesus, but having kept it secret for fear of the Jews, requested Pilate, that he might take away the body of Jesus; and Pilate gave permission. He came, therefore, and took away his body.
39 Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.
There came, moreover, Nicodemus also, —he that came unto him by night at the first, —bearing a roll of myrrh and aloes, about a hundred pounds’ weight.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
So they received the body of Jesus, and bound it in linen-bandages with the spices, —just as it is, a custom, with the Jews to prepare for burial.
41 Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
Now there was, in the place where he was crucified, a garden; and, in the garden, an unused tomb, wherein, as yet, no one had been laid.
42 Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.
So, there, by reason of the preparation of the Jews, because, near, was the tomb, laid they Jesus.
