John 12
1 Six days before the Passover, Jesus came to Bethany, where Lazarus, whom Jesus had raised from the dead, was.
Ötüp kétish héytidin alte kün ilgiri, Eysa özi ölümdin tirildürgen Lazarus turuwatqan jay — Beyt-Aniyagha keldi.
2 So they made him a dinner there, and Martha was serving, but Lazarus was one of those who was lying down at the table with Jesus.
Shu wejidin ular u yerde uninggha ziyapet berdi. Marta méhmanlarni kütüwatatti; Lazarus bolsa Eysa bilen hemdastixan bolghanlarning biri idi.
3 Then Mary took a litra of perfume made of very precious pure nard, anointed the feet of Jesus with it, and wiped his feet with her hair. The house was filled with the fragrance of the perfume.
Meryem emdi nahayiti qimmet bahaliq sap sumbul etirdin bir qadaq ekilip, Eysaning putlirigha quydi andin chachliri bilen putlirini értip qurutti. Etirning xush puriqi öyni bir aldi.
4 Judas Iscariot, one of his disciples, the one who would betray him, said,
Lékin uning muxlisliridin biri, yeni uninggha pat arida satqunluq qilghuchi, Simonning oghli Yehuda Ishqariyot:
5 “Why was this perfume not sold for three hundred denarii and given to the poor?”
— Némishqa bu [qimmet bahaliq] etir kembeghellerge sediqe qilip bérilishke üch yüz dinargha sétilmidi? — dédi
6 Now he said this, not because he cared about the poor, but because he was a thief. He had the moneybag and would steal from what was put in it.
(u bu sözni kembeghellerning ghémini yégenliki üchün emes, belki oghri bolghanliqi üchün dégenidi; chünki u [muxlislarning ortaq] hemyanini saqlighuchi bolup, daim uninggha sélin’ghinidin oghriliwalatti).
7 Jesus said, “Allow her to keep what she has for the day of my burial.
Emdi Eysa: — Ayalni öz ixtiyarigha qoyghin! Chünki u buni méning depne künüm üchün teyyarliq qilip saqlighandur;
8 You will always have the poor with you. But you will not always have me.”
chünki kembegheller hemishe siler bilen bille bolidu, lékin men hemishe siler bilen bille bolmaymen, — dédi.
9 Now a large crowd of the Jews learned that Jesus was there, and they came, not only for Jesus, but also to see Lazarus, whom Jesus had raised from the dead.
Zor bir top Yehudiylar uning shu yerde ikenlikidin xewer tépip, shu yerge keldi. Ularning kélishi yalghuz Eysani depla emes, yene u ölümdin tirildürgen Lazarusnimu körüsh üchün idi.
10 The chief priests conspired together so that they might also put Lazarus to death;
Lékin bash kahinlar bolsa Lazarusnimu öltürüshni meslihetleshkenidi;
11 for it was because of him that many of the Jews went away and believed in Jesus.
Chünki uning sewebidin nurghun Yehudiylar özliridin chékinip Eysagha étiqad qiliwatatti.
12 On the next day a great crowd came to the festival. When they heard that Jesus was coming to Jerusalem,
Etisi, «[ötüp kétish] héyti»ni ötküzüshke kelgen zor bir top xalayiq Eysaning Yérusalémgha kéliwatqanliqini anglap,
13 they took the branches of the palm trees and went out to meet him and cried out, “Hosanna! Blessed is he who comes in the name of the Lord, the King of Israel.”
qollirigha xorma shaxlirini tutushqan halda uni qarshi alghili chiqishti we: «Teshekkür-hosanna! Perwerdigarning namida kelgüchi, Israilning padishahigha mubarek bolghay!» dep warqirashti.
14 Jesus found a young donkey and sat on it; as it was written,
Eysa bir texeyni tépip, uninggha mindi; xuddi [muqeddes yazmilarda] mundaq pütülgendek: —
15 “Do not fear, daughter of Zion; see, your King is coming, sitting on the colt of a donkey.”
«Qorqma, i Zion qizi! Mana, Padishahing éshek texiyige minip kéliwatidu!».
16 His disciples did not understand these things at first; but when Jesus was glorified, they remembered that these things had been written about him and that they had done these things to him.
Eyni chaghda uning muxlisliri bu ishlarni chüshenmeytti, lékin Eysa shan-sherepte ulughlan’ghandin kéyin, bu sözlerning uning toghruluq pütülgenlikini, shundaqla bu ishlarning derweqe uningda shundaq yüz bergenlikini ésige keltürdi.
17 Now the crowd testified that they had been with him when he called Lazarus out of the tomb and raised him up from the dead.
Emdi u Lazarusni qebridin chaqirip tirildürgen chaghda uning bilen bille bolghan xalayiq bolsa, bu ishqa guwahliq bériwatatti.
18 It was also for this reason that the crowd went out to meet him, because they heard that he had done this sign.
Eysa yaratqan bu möjizilik alametnimu anglighachqa, uni qarshi élishqa shu bir top ademler chiqishqanidi.
19 The Pharisees therefore said among themselves, “Look, you can do nothing; see, the world has gone after him.”
Perisiyler bolsa bir-birige: — Qaranglar, [barliq] qilghininglar bikar ketti! Mana emdi pütkül jahan uninggha egeshmekte! — déyishti.
20 Now certain Greeks were among those who were going up to worship at the festival.
Ötüp kétish héytida ibadet qilghili kelgenler arisida birnechche gréklarmu bar idi.
21 These went to Philip, who was from Bethsaida in Galilee, and asked him, saying, “Sir, we want to see Jesus.”
Bular emdi Galiliyening Beyt-Saida yézisidin bolghan Filipning yénigha kélip: — Ependim, biz Eysa bilen körüshsek, — dep telep qilishti.
22 Philip went and told Andrew; Andrew went with Philip, and they told Jesus.
Filip bérip buni Andriyasqa éytti. Andin Andriyas we Filip ikkisi Eysagha melum qildi.
23 Jesus answered them and said, “The hour has come for the Son of Man to be glorified.
Lékin Eysa ulargha jawaben mundaq dédi: — «Insan’oghlining shan-sherepte ulughlinidighan waqit-saiti yétip keldi.
24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains by itself alone; but if it dies, it will bear much fruit.
Berheq, berheq, men silerge shuni éytip qoyayki, bughday déni tupraq ichige chüshüp ölmigüche, özi yenila yalghuz qalidu; lékin ölse, mol hosul béridu.
25 He who loves his life will lose it; but he who hates his life in this world will keep it for eternal life. (aiōnios g166)
Kimdekim öz hayatini ayisa uningdin mehrum bolidu; lékin bu dunyada öz hayatidin nepretlense, uni menggülük hayatliqqa saqliyalaydu. (aiōnios g166)
26 If anyone serves me, let him follow me; and where I am, there will my servant also be. If anyone serves me, the Father will honor him.
Kimdekim xizmitimde bolushni xalisa, manga egeshsun. Men qeyerde bolsam, méning xizmetchimmu shu yerde bolidu. Kémdekim méning xizmitimde bolsa, Ata uninggha izzet qilidu.
27 Now my soul is troubled and what should I say? 'Father, save me from this hour'? But for this reason I came to this hour.
Hazir jénim qattiq azabliniwatidu. Men néme déyishim kérek? «Ata, méni bu saettin qutquzghin!» deymu? Lékin men del mushu waqit-saet üchün keldim.
28 Father, glorify your name.” Then a voice came from heaven and said, “I have glorified it and I will glorify it again.”
Ata, naminggha shan-sherep keltürgin!». Shuan, asmandin bir awaz anglinip: — Uninggha shan-sherep keltürdüm we yene uninggha shan-sherep keltürimen!» — déyildi.
29 Then the crowd that stood by and heard it said that it had thundered. Others said, “An angel has spoken to him.”
Buni anglighan shu yerde turghan xalayiq: — Hawa güldürlidi, — déyishti. Yene beziler bolsa: — Bir perishte uninggha gep qildi, — déyishti.
30 Jesus answered and said, “This voice did not come for me, but for you.
Eysa bolsa jawaben: — Bu awaz méni dep emes, silerni dep chüshti.
31 Now is the judgment of this world: Now will the ruler of this world be thrown out.
Emdi dunyaning üstige höküm chiqirilish waqti keldi; hazir bu dunyaning hökümdarining tashqirigha qoghlinish waqti keldi.
32 When I am lifted up from the earth, I will draw everyone to myself.”
We men bolsam, yerning üstidin kötürülginimde, pütkül insanlarni özümge jelp qilip tartimen, — dédi
33 He said this to indicate what kind of death he would die.
(uning buni dégini özining qandaq ölüm bilen ölidighanliqini körsetkini idi).
34 The crowd answered him, “We have heard from the law that the Christ will stay forever. How can you say, 'The Son of Man must be lifted up'? Who is this Son of Man?” (aiōn g165)
Xalayiq buninggha jawaben uningdin: — Biz muqeddes qanundin Mesihning ebedgiche qalidighinini anglighan; sen qandaqsige «Insan’oghli kötürülüshi kérek» deysen?! Bu qandaqmu «Insan’oghli» bolsun? — dep soridi. (aiōn g165)
35 Jesus then said to them, “The light will still be with you for a short amount of time. Walk while you have the light, so that darkness does not overtake you. He who walks in the darkness does not know where he is going.
Shunga Eysa ulargha: — Nurning aranglarda bolidighan waqti uzun bolmaydu. Shunga qarangghuluqning silerni bésiwalmasliqi üchün, nur bar waqtida [uningda] ménginglar; qarangghuluqta mangghan kishi özining qeyerge kétiwatqanliqini bilmeydu.
36 While you have the light, believe in the light so that you may be sons of light.” Jesus said these things and then departed and hid from them.
Nur aranglarda bar waqitta, uninggha ishininglar; buning bilen nurning perzentliri bolisiler, — dédi. Eysa bu sözlerni qilghandin kéyin, ulardin ayrilip yoshurunuwaldi.
37 Although Jesus had done so many signs before them, yet they did not believe in him
Gerche u ularning köz aldida shunche tola möjizilik alamet körsetken bolsimu, ular téxi uninggha étiqad qilmidi.
38 so that the word of Isaiah the prophet would be fulfilled, in which he said: “Lord, who has believed our report, and to whom has the arm of the Lord been revealed?”
Shuning bilen Yeshaya peyghemberning yazmisida aldin’ala körsitilgen bésharet del emelge ashurdi: «I Perwerdigar, bizning yetküzgen xewirimizge kimmu ishen’gen? Hem «Perwerdigarning biliki» Bolghuchi kimgimu ayan qilin’ghan?»
39 For this reason they could not believe, for Isaiah had also said,
Xalayiqning étiqad qilmighinining sewebi del shuki (xuddi Yeshaya peyghember yene aldin’ala éytqandek): «[Perwerdigar] ularning közlirini kor, Qelbini tash qildi; Meqset, ularning közlirining körüp, Qelbining chüshinip, [Gunahliridin] yénishining aldini élish üchündur; Bolmisa, Men ularni saqaytqan bolattim, — [deydu Perwerdigar]».
40 “He has blinded their eyes, and he has hardened their hearts; otherwise they would see with their eyes and understand with their hearts, and turn, and I would heal them.”
41 Isaiah said these things because he saw the glory of Jesus and spoke of him.
Bu sözlerni Yeshaya [peyghember] [Mesihning] shan-sheripini körüp uninggha qarita aldin’ala söz qilghinida éytqanidi.
42 But despite that, many of the rulers believed in Jesus; but because of the Pharisees, they did not admit it so that they would not be banned from the synagogue.
Wehalenki, gerche hetta Yehudiy aqsaqalliridinmu nurghunlighan ademler uninggha étiqad qilghan bolsimu, ular Perisiyler wejidin qorqup, özlirining sinagogtin qoghlap chiqiriwétilmesliki üchün uni étirap qilmidi.
43 They loved the praise that comes from people more than the praise that comes from God.
Buning sewebi, ular insanlardin kélidighan izzet-shöhretni Xudadin kélidighan izzet-shöhrettin yaxshi köretti.
44 Jesus cried out and said, “The one who believes in me, believes not only in me but also in him who sent me,
Biraq Eysa yuqiri awaz bilen mundaq dédi: — Manga étiqad qilghuchi mangila emes, belki méni Ewetküchige étiqad qilghuchidur.
45 and the one who sees me sees him who sent me.
Kimki méni körgüchi bolsa, méni Ewetküchini körgüchi bolidu.
46 I have come as a light into the world, so that whoever believes in me may not remain in the darkness.
Men manga étiqad qilghuchilar qarangghuluqta qalmisun dep, nur süpitide dunyagha keldim.
47 If anyone hears my words but does not keep them, I do not judge him; for I have not come to judge the world, but to save the world.
Birsi sözlirimni anglap, ularni tutmisa, uni soraqqa tartmaymen; chünki men dunyadikilerni soraqqa tartqili emes, belki dunyadikilerni qutquzghili keldim.
48 The one who rejects me and who does not receive my words, has one who judges him. The word I have spoken will judge him on the last day.
Biraq méni chetke qaqquchini, shundaqla sözlirimni qobul qilmighanni bolsa, uni soraqqa tartquchi birsi bar. U bolsimu, men éytqan söz-kalamimdur. U axirqi küni uni soraqqa tartidu.
49 For I did not speak for myself, but it is the Father who sent me, who has given me the command about what to say and what to speak.
Chünki men özlükümdin sözliginim yoq, belki méni ewetken Ata méning némini déyishim we qandaq sözlishim kéreklikige emr bergen.
