Hebrews 9
1 Now even the first covenant had regulations for worship and an earthly sanctuary.
To ko da alkawarin farko ma ya na da wurin sujada da kuma ka'idojin sujada a nan duniya.
2 For a tabernacle was prepared. The first room, in which were the lampstand, the table, and the bread of the presence, was called the holy place.
Domin a cikin alfarwar akwai daki da aka shirya, daki na waje wanda ake kira wuri mai tsarki. A wannan wuri akwai kebabbun fitilu, akwai teburi da kuma gurasa.
3 Behind the second curtain was another room, called the most holy place.
Kuma bayan labule na biyun akwai wani daki, wanda ake kira wuri mafi tsarki.
4 It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
Yana da bagadin zinariya domin turare. Yana kuma da akwatin alkawarin, wanda aka lailaye shi gaba daya da zinariya. A cikinsa a kwai kaskon zinariya dake dauke da manna, da sandar Haruna wadda tayi toho, da kuma allunan duwatsu na alkawarin.
5 Above the ark of the covenant, glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
A sama da akwatin alkawarin akwai siffofin kerubobi masu daukaka da suke wa marfin jinkai inuwa, wadanda yanzu ba zamu iya yin bayani akansu ba daki daki.
6 After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
Bayan an shirya wadannan abubuwa, firistocin alfarwar sukan shiga daki na wajen alfarwar akai akai suna aikin hidimominsu.
7 But only the high priest entered the second room once each year, and not without blood that he offered for himself and for the people's unintentional sins.
Amma babban firist din ne kadai yake shiga daki na biyun, sau daya tak a shekara, kuma tilas sai tare da jinin hadaya domin kansa, da kuma domin laifuffukan mutane da a kayi ba dagangan ba.
8 The Holy Spirit showed that the way into the most holy place had not yet appeared as long as the first tabernacle was still standing.
Ruhu Mai Tsarki yana nuna cewar ba'a riga an bayyana hanyar zuwa wuri mafi Tsarki ba muddin alfarwar nan ta farko na a tsaye.
9 This was an illustration for the present time. Both the gifts and sacrifices that are now being offered are not able to perfect the worshiper's conscience.
Wannan ya zama bayani ne game da lokacin yanzu. Da kyaututtuka da hadayu dukka da ake mikawa basu iya sun kammala lamirin mai yin sujadar ba.
10 They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
Abinci ne da abin sha kawai wadanda aka hada da bukukuwan wanke wanke dabam dabam. Wadannan duka tsare tsare ne da aka shirya a dinga yi a zahiri har sai an shirya sabuwar ka'ida.
11 Christ came as a high priest of the good things that have come. He went through the greater and more perfect tabernacle that was not made by human hands, one not belonging to this created world.
Almasihu yazo a matsayin babban firist na abubuwa masu kyau da suka zo, ta wurin alfarwa babba, kammalalla kuma mafi tsarki wadda ba hannuwan mutane suka gina ba, wadda ba ta wannan duniyar aka halicce ta ba. Amma almasihu ya zo a matsayin babban firist na abubuwa masu kyau da ke zuwa.
12 It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
Ba ta jinin awaki da 'yan, maruka bane, amma Almasihu da jininsa ya shiga wuri mafi tsarki sau daya tak domin kowa dukka ya karbo mana fansa ta har abada. (aiōnios g166)
13 For if the blood of goats and bulls and the sprinkling of a heifer's ashes on those who have become unclean sets them apart to God for the cleansing of their flesh,
To idan jinin awaki da na bajimai da yayyafa tokar karsana bisa wadanda suka bata tsarkinsu yana tsarkake su ya wanke jikkunansu.
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
To balle kuma jinin Almasihu, wanda ta wurin Ruhu madawwami ya mika kansa hadaya marar aibi ga Allah, wanda yake wanke lamirinmu daga matattun ayyuka domin muyi bautar Allah mai rai? (aiōnios g166)
15 For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
Domin wannan dalili, Almasihu shine magamin sabon alkawari. Wannan kuwa ya kasance ne domin anyi mutuwar da ta 'yantar da wadanda ke karkashin tsohon alkawari daga sakamakon zunubansu, saboda wadanda Allah ya kira su karbi alkawarin gadonsu madawwami. (aiōnios g166)
16 For where there is a will, the death of the person who made it must be proven.
Gama duk inda wani ya rubuta wasiyya ya bari, dole ne a tabbatar da mutuwar wanda yayi wasiyyar nan.
17 For a will is only in force when there has been a death, because it has no force while the one who made it is still alive.
Gama sai inda akayi mutuwa ake amfani da wasiyya, amma ba ta da amfani idan wanda ya rubuta ta yana nan da rai.
18 So not even the first covenant was established without blood.
Ko alkawari na farko bai tabbata ba sai tare da jini.
19 For when Moses had given every command in the law to all the people, he took the blood of the calves and the goats, with water, red wool, and hyssop, and sprinkled both the scroll itself and all the people.
Gama bayan Musa ya bada dukkan dokoki da ke cikin shari'ar ga dukkan mutanen, sai ya dauki jinin 'yan marukan da awakin, tare da ruwa, da jan yadi, da reshen itacen doddoya mai soso, ya yayyafa bisa mutanen da kuma littafin dokokin.
20 Then he said, “This is the blood of the covenant that God has commanded for you.”
Daga nan yace, “Wannan ne jinin alkawarin da Allah ya bayar da dokoki gareku.”
21 In the same manner, he sprinkled the blood on the tabernacle and all the containers used in the service.
Ta haka kuma, ya yayyafa jinin bisa alfarwar da dukkan kayayyakin da ke cikinta wanda ake hidimar firistanci da su.
22 According to the law, almost everything is cleansed with blood. Without the shedding of blood there is no forgiveness.
Kuma bisa ga shari'a, kusan komai da jini ake tsarkake shi. Idan babu zubar da jini to babu gafarar zunubi.
23 Therefore it was necessary that the copies of the things in heaven should be cleansed with these animal sacrifices. However, the heavenly things themselves had to be cleansed with much better sacrifices.
Saboda haka ya zama tilas wadannan kayayyaki na kwaikwayon abubuwan dake cikin sama a tsarkake su da hadayar dabbobi. Duk da haka abubuwa na sama dole a tsarkake su da hadaya mafi kyau.
24 For Christ did not enter into the most holy place made with hands, which is only a copy of the true one. Instead he entered into heaven itself, to appear now in God's presence for us.
Domin Almasihu bai shiga cikin wuri mafi tsarki da aka yi da hannuwa ba, wanda kwaikwayo ne kawai na abin da ke na gaske. Maimakon hakan, ya shiga cikin samaniya da kanta, sa'an nan yaje gaban Allah domin mu.
25 He did not go there in order to offer himself many times, as does the high priest, who enters the most holy place year by year with the blood of another.
Bai je wurin don ya mika kansa sau da yawa, kamar yadda firist din alfarwa yake yi ba, wanda yake shiga wuri mafi tsarki kowacce shekara da jinin wata dabba.
26 If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
Idan haka ne, to dole ke nan ya sha wahala akai akai tun farkon duniya. Amma yanzu sau daya ne tak aka bayyana shi a karshen zamanai domin ya kauda zunubi ta wurin mika hadayar kansa. (aiōn g165)
27 Just as man is appointed to die once, and after that comes judgment,
Kamar yadda aka kaddara wa kowa ya mutu sau daya tak, kuma bayan haka sai shari'a.
28 so also, Christ was offered once to take away the sins of many, and will appear a second time, not to deal with sin, but for the salvation of those who are waiting for him.
Haka kuma Almasihu, wanda aka mika shi sau daya tak domin ya dauke zunuban mutane da yawa, zai kuma bayyana karo na biyu, ba domin yin aikin kawar da zunubi ba, amma domin ceton wadanda suke jiran zuwansa da hakuri.
