Hebrews 9
1 Now even the first covenant had regulations for worship and an earthly sanctuary.
Shin taarets, Ik' ik'iyi fini niwonat datsatsi Ik' Ik'iiyef beyoko detsfe b́teshi
2 For a tabernacle was prepared. The first room, in which were the lampstand, the table, and the bread of the presence, was called the holy place.
Git k'aat'wotsi detsts dunkaniyu k'andek'rane b́teshi. C'eeshi gedokunat, woshi tusho bíyats b́beef t'arap'ez detsts shints maa kayu «S'ayinoki» eteefuni b teshi.
3 Behind the second curtain was another room, called the most holy place.
Gitl magarajiwoniyere jiik'o maantse gitsitsi kayu «S'aynat S'ayintsu» eteefuni.
4 It had a golden altar for incense. It also had the ark of the covenant, which was completely overlaid with gold. Inside it was a golden jar holding the manna, Aaron's rod that budded, and the tablets of the covenant.
Dunkani kay gitsitsts hanitse awntson dozets it'ano bíyats s'uwiyeyiru t'arap'ezonat, awntson futets taari taboto biitse fa'ebte b́tesh, taari tabotaniitse mano biitse detsts awntsi mosobiynu, atáát teshts Aron gumbu, nem tatswotsi bí'ats guut'ets gashets shútswots fa'ano boteshi.
5 Above the ark of the covenant, glorious cherubim overshadowed the atonement lid, which we cannot now talk about in detail.
Taabotatse fa'a morr t'afitwo bo bangon ipiru mangts Kirubeliwots fa'ano boteshi, ernmó jam keewanots jango and ik ikon keewo falratsonee.
6 After these things were prepared, the priests always entered the outer room of the tabernacle to perform their services.
Hank'on jam keewo k'an b́wtsiyakon kahniwots bo fino s'eentsosh dunkany shintsi kayuts uni aawo kinditune.
7 But only the high priest entered the second room once each year, and not without blood that he offered for himself and for the people's unintentional sins.
Gitl gitsitsi k'at'uts kinditwonmó kahniwotsats naashi k'aabo s'uziye, b́ kinditwere worwototse ik aaw s'uziye, bíye b́ took jangonat ash asho dáron b́fiints morrosh b́ t'intsit s'atso desh b́de'aawo kindratse.
8 The Holy Spirit showed that the way into the most holy place had not yet appeared as long as the first tabernacle was still standing.
Dunkani k'at' shintsu b́ befetsosh S'ayinat S'aynu maants daamet weerindo andoor k'esheerafa'a b́wottsok'owo S'ayin shayiro hank'one b́ kitsiri.
9 This was an illustration for the present time. Both the gifts and sacrifices that are now being offered are not able to perfect the worshiper's conscience.
Hanwere and dúro artsoniyee, mank'oon t'iniru imonat woshon t'intsiru asho nibo S'ayintsosh falatsne,
10 They are only concerned with food and drink and various ceremonial washings, regulations for the body until the time of the new order.
Keewanots handrit aawo b́waafetsosh finats jints úratsi niwwotsiye, boowere móónat úshi jangosh k'osh k'osh mashdek'osh beezets niwwots s'uzsh k'aleknee.
11 Christ came as a high priest of the good things that have come. He went through the greater and more perfect tabernacle that was not made by human hands, one not belonging to this created world.
Ernmó Krstos and beyiru sheeng keewwotssh kahniwotsatsi naashi k'aabo wotat be'ere, bí b́kindts dunkaniyu een wotat s'eenuniyee, goofhaan ash kishon finerawnat azeetsaniitsk wotkiyaliye,
12 It was not by the blood of goats and calves, but by his own blood that he entered into the most holy place once for all and secured our eternal redemption. (aiōnios g166)
S'aynat S'ayinuts iknoto b́ s'atso dek't aani iwisherawok'on b́ kindi bako, eeyishikonat máánzi s'atso dek't kindratse, mank'oon dúre dúrosh noon woritwo noosh b́ daatsiyi. (aiōnios g166)
13 For if the blood of goats and bulls and the sprinkling of a heifer's ashes on those who have become unclean sets them apart to God for the cleansing of their flesh,
Eeyishwotsna, manz wur s'atsonat woshosh mis'ts miinzigelu tulo kiimts ashuwotsats fakewoor meets kimatse boon mayde b́ S'ayintsitka wotiyal,
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our conscience from dead works to serve the living God? (aiōnios g166)
Dúre dúri shayri weeron b́tooko kiimo bíatse aalts wosho woshdek't Ik'osh t'intstso Krstos s'atso beyat beyiru Ik'osh finosh no nibo k'irts finotse aawk'owe iki bogo b́ s'ayintsiti k'úna! (aiōnios g166)
15 For this reason, he is the mediator of a new covenant. This is so that, since a death has taken place to free those under the first covenant from their sins, those who are called will receive the promise of an eternal inheritance. (aiōnios g166)
Ekeewots bos'eege Ik'o jangit dúre dúrosh b́ imts rstiyo bodek'etwok'o Krstos handr taari dagotse manitwo wotere, man b́wotwere ash ashuwotsi shin taari shirots wotde bofints morrotse kashiyosh b́k'irtsoshe. (aiōnios g166)
16 For where there is a will, the death of the person who made it must be proven.
Jeshu kasho b́ beewor jeshu kashirwo b́ k'iro dandek'o geyife,
17 For a will is only in force when there has been a death, because it has no force while the one who made it is still alive.
Jeshuman arikon finats b́ jinet jeshu kashirman b́ k'irihakee, jeshu kashirwo kashon b́ befetsoshmó jeshuman fineratse.
18 So not even the first covenant was established without blood.
Mank'o b́wottsotse shints taaronúwor dab s'atsalon finats jinatse.
19 For when Moses had given every command in the law to all the people, he took the blood of the calves and the goats, with water, red wool, and hyssop, and sprinkled both the scroll itself and all the people.
Shin shin Muse b́ ímts nemotse fa'a tzaziwotsi ash jamosh keewre, maniyere hakon máánzonat eyishi s'atso aatsonton dek't nemi mas'aafonat ash jamono, hisop'i mit maaronat mereeri biri s'iron b́faki,
20 Then he said, “This is the blood of the covenant that God has commanded for you.”
B́ fakwere «Ik'o itsh b́ azazts taaritsi s'atso haniye.» ettniye.
21 In the same manner, he sprinkled the blood on the tabernacle and all the containers used in the service.
Mank'o dunkaniwotsnat, boon kis'kesheyiru k'ac' jamats s'atso fakeree.
22 According to the law, almost everything is cleansed with blood. Without the shedding of blood there is no forgiveness.
Arikonoor Muse nemok'on muk' keewwotsiyere okoon jam keewo s'atsone b́ S'ayineti, s'atso b́kuud'erawonowere morratse S'ayino daatseratse.
23 Therefore it was necessary that the copies of the things in heaven should be cleansed with these animal sacrifices. However, the heavenly things themselves had to be cleansed with much better sacrifices.
Eshe darotsi keew hanotsi ariyets wotts jamanots hannk'o niwron s'ayino boosh geyitwe b́teshi, darotsik wotts keewwotswor botookon haniyere bogts woshon s'ayino boosh geyife.
24 For Christ did not enter into the most holy place made with hands, which is only a copy of the true one. Instead he entered into heaven itself, to appear now in God's presence for us.
Krstos arik «Ik' maa S'ayinun» ariyeek wottsunat ash kishon finets S'ayinu beyokuk kindratse, bí b́tookon and nojangosh Ik'o shinatse be'ewosh darots kindre.
25 He did not go there in order to offer himself many times, as does the high priest, who enters the most holy place year by year with the blood of another.
Ayhudi kahniwotsats naashi k'aabo b́ tooki s'ats woterawo s'atso dek't worwot worwoton S'aynat S'ayintsuts b́kindfoni, Krstosmó b́ tooko ayoto woshok'o k'alde t'intsosh kindratse.
26 If that had been the case, then he would have had to suffer many times since the beginning of the world. But now he has appeared at the end of the ages to do away with sin by the sacrifice of himself. (aiōn g165)
Mank'o b́wotink'ere datso bíazeewortson ayoto gond bek'o dek'osh bísh geyiyank'ee b́teshi, and dúri s'uwaatse morro k'aaúbazosh b́ tooko wosho woshdek't iknoto iwishirawok'on be'ere. (aiōn g165)
27 Just as man is appointed to die once, and after that comes judgment,
Ashosh iknoto k'iro beezk'rere, k'ironiyere okonowere bí ats angshetwe.
28 so also, Christ was offered once to take away the sins of many, and will appear a second time, not to deal with sin, but for the salvation of those who are waiting for him.
Mank'owere Krstos aywots morro k'aaúbazosh iknoto shukeere, aaninwere morro kurosh b́woterawo bín kotirwotsi kashiwosh gitlo be'etwe.
