< Hebrews 8 >
1 Now the point of what we are saying is this: We have a high priest who has sat down at the right hand of the throne of the Majesty in the heavens.
κεφαλαιον δε επι τοις λεγομενοις τοιουτον εχομεν αρχιερεα ος εκαθισεν εν δεξια του θρονου της μεγαλωσυνης εν τοις ουρανοις
2 He is a servant in the holy place, the true tabernacle that the Lord, not a man, set up.
των αγιων λειτουργος και της σκηνης της αληθινης ην επηξεν ο κυριος και ουκ ανθρωπος
3 For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary to have something to offer.
πας γαρ αρχιερευς εις το προσφερειν δωρα τε και θυσιας καθισταται οθεν αναγκαιον εχειν τι και τουτον ο προσενεγκη
4 Now if Christ were on earth, he would not be a priest at all, since there are those who offer the gifts according to the law.
ει μεν γαρ ην επι γης ουδ αν ην ιερευς οντων των ιερεων των προσφεροντων κατα τον νομον τα δωρα
5 They serve in a tabernacle that is a copy and shadow of the heavenly things. It is just as Moses was warned by God when he was about to construct the tabernacle: God said, “See that you make everything according to the pattern that was shown to you on the mountain.”
οιτινες υποδειγματι και σκια λατρευουσιν των επουρανιων καθως κεχρηματισται μωυσης μελλων επιτελειν την σκηνην ορα γαρ φησιν ποιησεις παντα κατα τον τυπον τον δειχθεντα σοι εν τω ορει
6 But now Christ has received a much better ministry, just as he is also the mediator of a better covenant, which is based on better promises.
νυνι δε διαφορωτερας τετυχεν λειτουργιας οσω και κρειττονος εστιν διαθηκης μεσιτης ητις επι κρειττοσιν επαγγελιαις νενομοθετηται
7 For if that first covenant had been faultless, there would have been no need for a second covenant.
ει γαρ η πρωτη εκεινη ην αμεμπτος ουκ αν δευτερας εζητειτο τοπος
8 For when God found fault with the people, he said, “See, the days are coming—says the Lord— when I will make a new covenant with the house of Israel and with the house of Judah.
μεμφομενος γαρ αυτοις λεγει ιδου ημεραι ερχονται λεγει κυριος και συντελεσω επι τον οικον ισραηλ και επι τον οικον ιουδα διαθηκην καινην
9 It will not be like the covenant that I made with their ancestors on the day that I took them by their hand to lead them out of the land of Egypt. For they did not carefully obey my covenant, and I disregarded them —says the Lord.
ου κατα την διαθηκην ην εποιησα τοις πατρασιν αυτων εν ημερα επιλαβομενου μου της χειρος αυτων εξαγαγειν αυτους εκ γης αιγυπτου οτι αυτοι ουκ ενεμειναν εν τη διαθηκη μου καγω ημελησα αυτων λεγει κυριος
10 This is the covenant that I will make with the house of Israel after those days —says the Lord. I will put my laws into their minds, and I will also write them on their hearts. I will be their God, and they will be my people.
οτι αυτη η διαθηκη ην διαθησομαι τω οικω ισραηλ μετα τας ημερας εκεινας λεγει κυριος διδους νομους μου εις την διανοιαν αυτων και επι καρδιας αυτων επιγραψω αυτους και εσομαι αυτοις εις θεον και αυτοι εσονται μοι εις λαον
11 They will not teach each one his neighbor and each one his brother, saying, 'Know the Lord.' For they will all know me, from the least of them to the greatest.
και ου μη διδαξωσιν εκαστος τον πολιτην αυτου και εκαστος τον αδελφον αυτου λεγων γνωθι τον κυριον οτι παντες ειδησουσιν με απο μικρου αυτων εως μεγαλου αυτων
12 For I will be merciful toward their evil deeds, and their sins I will not remember any longer.”
οτι ιλεως εσομαι ταις αδικιαις αυτων και των αμαρτιων αυτων και των ανομιων αυτων ου μη μνησθω ετι
13 By calling this covenant “new,” he declared the first covenant to be old, and what has become old and obsolete will soon disappear.
εν τω λεγειν καινην πεπαλαιωκεν την πρωτην το δε παλαιουμενον και γηρασκον εγγυς αφανισμου