Hebrews 7
1 It was this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him.
ଶାଲମସ୍ୟ ରାଜା ସର୍ୱ୍ୱୋପରିସ୍ଥସ୍ୟେଶ୍ୱରସ୍ୟ ଯାଜକଶ୍ଚ ସନ୍ ଯୋ ନୃପତୀନାଂ ମାରଣାତ୍ ପ୍ରତ୍ୟାଗତମ୍ ଇବ୍ରାହୀମଂ ସାକ୍ଷାତ୍କୃତ୍ୟାଶିଷଂ ଗଦିତୱାନ୍,
2 It was to him that Abraham gave a tenth of everything. His name “Melchizedek” means “king of righteousness.” His other title is “king of Salem,” that is, “king of peace.”
ଯସ୍ମୈ ଚେବ୍ରାହୀମ୍ ସର୍ୱ୍ୱଦ୍ରୱ୍ୟାଣାଂ ଦଶମାଂଶଂ ଦତ୍ତୱାନ୍ ସ ମଲ୍କୀଷେଦକ୍ ସ୍ୱନାମ୍ନୋଽର୍ଥେନ ପ୍ରଥମତୋ ଧର୍ମ୍ମରାଜଃ ପଶ୍ଚାତ୍ ଶାଲମସ୍ୟ ରାଜାର୍ଥତଃ ଶାନ୍ତିରାଜୋ ଭୱତି|
3 He is without father, without mother, without ancestors, with neither beginning of days nor end of life. Instead, he resembles the Son of God, because he remains a priest forever.
ଅପରଂ ତସ୍ୟ ପିତା ମାତା ୱଂଶସ୍ୟ ନିର୍ଣଯ ଆଯୁଷ ଆରମ୍ଭୋ ଜୀୱନସ୍ୟ ଶେଷଶ୍ଚୈତେଷାମ୍ ଅଭାୱୋ ଭୱତି, ଇତ୍ଥଂ ସ ଈଶ୍ୱରପୁତ୍ରସ୍ୟ ସଦୃଶୀକୃତଃ, ସ ତ୍ୱନନ୍ତକାଲଂ ଯାୱଦ୍ ଯାଜକସ୍ତିଷ୍ଠତି|
4 See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
ଅତଏୱାସ୍ମାକଂ ପୂର୍ୱ୍ୱପୁରୁଷ ଇବ୍ରାହୀମ୍ ଯସ୍ମୈ ଲୁଠିତଦ୍ରୱ୍ୟାଣାଂ ଦଶମାଂଶଂ ଦତ୍ତୱାନ୍ ସ କୀଦୃକ୍ ମହାନ୍ ତଦ୍ ଆଲୋଚଯତ|
5 The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
ଯାଜକତ୍ୱପ୍ରାପ୍ତା ଲେୱେଃ ସନ୍ତାନା ୱ୍ୟୱସ୍ଥାନୁସାରେଣ ଲୋକେଭ୍ୟୋଽର୍ଥତ ଇବ୍ରାହୀମୋ ଜାତେଭ୍ୟଃ ସ୍ୱୀଯଭ୍ରାତୃଭ୍ୟୋ ଦଶମାଂଶଗ୍ରହଣସ୍ୟାଦେଶଂ ଲବ୍ଧୱନ୍ତଃ|
6 But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
କିନ୍ତ୍ୱସୌ ଯଦ୍ୟପି ତେଷାଂ ୱଂଶାତ୍ ନୋତ୍ପନ୍ନସ୍ତଥାପୀବ୍ରାହୀମୋ ଦଶମାଂଶଂ ଗୃହୀତୱାନ୍ ପ୍ରତିଜ୍ଞାନାମ୍ ଅଧିକାରିଣମ୍ ଆଶିଷଂ ଗଦିତୱାଂଶ୍ଚ|
7 There is no denying that the lesser person is blessed by the greater person.
ଅପରଂ ଯଃ ଶ୍ରେଯାନ୍ ସ କ୍ଷୁଦ୍ରତରାଯାଶିଷଂ ଦଦାତୀତ୍ୟତ୍ର କୋଽପି ସନ୍ଦେହୋ ନାସ୍ତି|
8 In this case, mortal men receive tithes, but in that case it is testified that he lives on.
ଅପରମ୍ ଇଦାନୀଂ ଯେ ଦଶମାଂଶଂ ଗୃହ୍ଲନ୍ତି ତେ ମୃତ୍ୟୋରଧୀନା ମାନୱାଃ କିନ୍ତୁ ତଦାନୀଂ ଯୋ ଗୃହୀତୱାନ୍ ସ ଜୀୱତୀତିପ୍ରମାଣପ୍ରାପ୍ତଃ|
9 And, in a manner of speaking, Levi, who received tithes, also paid tithes through Abraham,
ଅପରଂ ଦଶମାଂଶଗ୍ରାହୀ ଲେୱିରପୀବ୍ରାହୀମ୍ଦ୍ୱାରା ଦଶମାଂଶଂ ଦତ୍ତୱାନ୍ ଏତଦପି କଥଯିତୁଂ ଶକ୍ୟତେ|
10 because Levi was in the body of his ancestor when Melchizedek met Abraham.
ଯତୋ ଯଦା ମଲ୍କୀଷେଦକ୍ ତସ୍ୟ ପିତରଂ ସାକ୍ଷାତ୍ କୃତୱାନ୍ ତଦାନୀଂ ସ ଲେୱିଃ ପିତୁରୁରସ୍ୟାସୀତ୍|
11 Now if perfection were possible through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?
ଅପରଂ ଯସ୍ୟ ସମ୍ବନ୍ଧେ ଲୋକା ୱ୍ୟୱସ୍ଥାଂ ଲବ୍ଧୱନ୍ତସ୍ତେନ ଲେୱୀଯଯାଜକୱର୍ଗେଣ ଯଦି ସିଦ୍ଧିଃ ସମଭୱିଷ୍ୟତ୍ ତର୍ହି ହାରୋଣସ୍ୟ ଶ୍ରେଣ୍ୟା ମଧ୍ୟାଦ୍ ଯାଜକଂ ନ ନିରୂପ୍ୟେଶ୍ୱରେଣ ମଲ୍କୀଷେଦକଃ ଶ୍ରେଣ୍ୟା ମଧ୍ୟାଦ୍ ଅପରସ୍ୟୈକସ୍ୟ ଯାଜକସ୍ୟୋତ୍ଥାପନଂ କୁତ ଆୱଶ୍ୟକମ୍ ଅଭୱିଷ୍ୟତ୍?
12 For when the priesthood is changed, the law must also be changed.
ଯତୋ ଯାଜକୱର୍ଗସ୍ୟ ୱିନିମଯେନ ସୁତରାଂ ୱ୍ୟୱସ୍ଥାଯା ଅପି ୱିନିମଯୋ ଜାଯତେ|
13 For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
ଅପରଞ୍ଚ ତଦ୍ ୱାକ୍ୟଂ ଯସ୍ୟୋଦ୍ଦେଶ୍ୟଂ ସୋଽପରେଣ ୱଂଶେନ ସଂଯୁକ୍ତାଽସ୍ତି ତସ୍ୟ ୱଂଶସ୍ୟ ଚ କୋଽପି କଦାପି ୱେଦ୍ୟାଃ କର୍ମ୍ମ ନ କୃତୱାନ୍|
14 Now clearly, it is from Judah that our Lord was born, a tribe that Moses never mentioned concerning priests.
ୱସ୍ତୁତସ୍ତୁ ଯଂ ୱଂଶମଧି ମୂସା ଯାଜକତ୍ୱସ୍ୟୈକାଂ କଥାମପି ନ କଥିତୱାନ୍ ତସ୍ମିନ୍ ଯିହୂଦାୱଂଶେଽସ୍ମାକଂ ପ୍ରଭୁ ର୍ଜନ୍ମ ଗୃହୀତୱାନ୍ ଇତି ସୁସ୍ପଷ୍ଟଂ|
15 What we say is clearer yet if another priest arises in the likeness of Melchizedek.
ତସ୍ୟ ସ୍ପଷ୍ଟତରମ୍ ଅପରଂ ପ୍ରମାଣମିଦଂ ଯତ୍ ମଲ୍କୀଷେଦକଃ ସାଦୃଶ୍ୟୱତାପରେଣ ତାଦୃଶେନ ଯାଜକେନୋଦେତୱ୍ୟଂ,
16 It was not based on the law of fleshly descent that he became a priest, but instead was based on the power of an everlasting life.
ଯସ୍ୟ ନିରୂପଣଂ ଶରୀରସମ୍ବନ୍ଧୀଯୱିଧିଯୁକ୍ତଯା ୱ୍ୟୱସ୍ଥାଯା ନ ଭୱତି କିନ୍ତ୍ୱକ୍ଷଯଜୀୱନଯୁକ୍ତଯା ଶକ୍ତ୍ୟା ଭୱତି|
17 For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
ଯତ ଈଶ୍ୱର ଇଦଂ ସାକ୍ଷ୍ୟଂ ଦତ୍ତୱାନ୍, ଯଥା, "ତ୍ୱଂ ମକ୍ଲୀଷେଦକଃ ଶ୍ରେଣ୍ୟାଂ ଯାଜକୋଽସି ସଦାତନଃ| " (aiōn g165)
18 For the former regulation is set aside because it is weak and useless,
ଅନେନାଗ୍ରୱର୍ତ୍ତିନୋ ୱିଧେ ଦୁର୍ବ୍ବଲତାଯା ନିଷ୍ଫଲତାଯାଶ୍ଚ ହେତୋରର୍ଥତୋ ୱ୍ୟୱସ୍ଥଯା କିମପି ସିଦ୍ଧଂ ନ ଜାତମିତିହେତୋସ୍ତସ୍ୟ ଲୋପୋ ଭୱତି|
19 (for the law made nothing perfect), and a better hope is introduced, through which we come near to God.
ଯଯା ଚ ୱଯମ୍ ଈଶ୍ୱରସ୍ୟ ନିକଟୱର୍ତ୍ତିନୋ ଭୱାମ ଏତାଦୃଶୀ ଶ୍ରେଷ୍ଠପ୍ରତ୍ୟାଶା ସଂସ୍ଥାପ୍ୟତେ|
20 And it was not without an oath! Others became priests without any oath,
ଅପରଂ ଯୀଶୁଃ ଶପଥଂ ୱିନା ନ ନିଯୁକ୍ତସ୍ତସ୍ମାଦପି ସ ଶ୍ରେଷ୍ଠନିଯମସ୍ୟ ମଧ୍ୟସ୍ଥୋ ଜାତଃ|
21 but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
ଯତସ୍ତେ ଶପଥଂ ୱିନା ଯାଜକା ଜାତାଃ କିନ୍ତ୍ୱସୌ ଶପଥେନ ଜାତଃ ଯତଃ ସ ଇଦମୁକ୍ତଃ, ଯଥା,
22 By this also Jesus has given the guarantee of a better covenant.
"ପରମେଶ ଇଦଂ ଶେପେ ନ ଚ ତସ୍ମାନ୍ନିୱର୍ତ୍ସ୍ୟତେ| ତ୍ୱଂ ମଲ୍କୀଷେଦକଃ ଶ୍ରେଣ୍ୟାଂ ଯାଜକୋଽସି ସଦାତନଃ| " (aiōn g165)
23 The former priests were many in number, since death prevented them from continuing in office.
ତେ ଚ ବହୱୋ ଯାଜକା ଅଭୱନ୍ ଯତସ୍ତେ ମୃତ୍ୟୁନା ନିତ୍ୟସ୍ଥାଯିତ୍ୱାତ୍ ନିୱାରିତାଃ,
କିନ୍ତ୍ୱସାୱନନ୍ତକାଲଂ ଯାୱତ୍ ତିଷ୍ଠତି ତସ୍ମାତ୍ ତସ୍ୟ ଯାଜକତ୍ୱଂ ନ ପରିୱର୍ତ୍ତନୀଯଂ| (aiōn g165)
25 Therefore he is also able to save completely those who approach God through him, because he always lives to intercede for them.
ତତୋ ହେତୋ ର୍ୟେ ମାନୱାସ୍ତେନେଶ୍ୱରସ୍ୟ ସନ୍ନିଧିଂ ଗଚ୍ଛନ୍ତି ତାନ୍ ସ ଶେଷଂ ଯାୱତ୍ ପରିତ୍ରାତୁଂ ଶକ୍ନୋତି ଯତସ୍ତେଷାଂ କୃତେ ପ୍ରାର୍ଥନାଂ କର୍ତ୍ତୁଂ ସ ସତତଂ ଜୀୱତି|
26 For such a high priest is suitable for us. He is sinless, blameless, pure, separated from sinners, and has become higher than the heavens.
ଅପରମ୍ ଅସ୍ମାକଂ ତାଦୃଶମହାଯାଜକସ୍ୟ ପ୍ରଯୋଜନମାସୀଦ୍ ଯଃ ପୱିତ୍ରୋ ଽହିଂସକୋ ନିଷ୍କଲଙ୍କଃ ପାପିଭ୍ୟୋ ଭିନ୍ନଃ ସ୍ୱର୍ଗାଦପ୍ୟୁଚ୍ଚୀକୃତଶ୍ଚ ସ୍ୟାତ୍|
27 He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
ଅପରଂ ମହାଯାଜକାନାଂ ଯଥା ତଥା ତସ୍ୟ ପ୍ରତିଦିନଂ ପ୍ରଥମଂ ସ୍ୱପାପାନାଂ କୃତେ ତତଃ ପରଂ ଲୋକାନାଂ ପାପାନାଂ କୃତେ ବଲିଦାନସ୍ୟ ପ୍ରଯୋଜନଂ ନାସ୍ତି ଯତ ଆତ୍ମବଲିଦାନଂ କୃତ୍ୱା ତଦ୍ ଏକକୃତ୍ୱସ୍ତେନ ସମ୍ପାଦିତଂ|
28 For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
ଯତୋ ୱ୍ୟୱସ୍ଥଯା ଯେ ମହାଯାଜକା ନିରୂପ୍ୟନ୍ତେ ତେ ଦୌର୍ବ୍ବଲ୍ୟଯୁକ୍ତା ମାନୱାଃ କିନ୍ତୁ ୱ୍ୟୱସ୍ଥାତଃ ପରଂ ଶପଥଯୁକ୍ତେନ ୱାକ୍ୟେନ ଯୋ ମହାଯାଜକୋ ନିରୂପିତଃ ସୋ ଽନନ୍ତକାଲାର୍ଥଂ ସିଦ୍ଧଃ ପୁତ୍ର ଏୱ| (aiōn g165)
