Hebrews 7
1 It was this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him.
Ai itulikile iti uMelkizedeki, mutemi nua Salemu, Kuhani nu ang'wa Itunda nukoli migulya, nai utankanile nu Abrahamu waze usukile kupuma kuabulaga i atemi nu kumukendepa.
2 It was to him that Abraham gave a tenth of everything. His name “Melchizedek” means “king of righteousness.” His other title is “king of Salem,” that is, “king of peace.”
uAbrahamu ai uminkiiye king'wi ni ki kumi nika kila kintu nai watulaa wakihola. Lina nilakwe Melkizedeki” ndogoelyo akwe “mutemi nua tai ane” ga ni hangi “mutemi nua Salemu” naiza ingi “mutemi nua ulyuuku.”
3 He is without father, without mother, without ancestors, with neither beginning of days nor end of life. Instead, he resembles the Son of God, because he remains a priest forever.
Mugila u tata, mugila nyinya, mugila aleli, mugila ng'wandyo nua luhiku ang'wi mpelo a likalo nulakwe. Badala akwe, ukusaga kuhani nua kali na kali, anga ng'wana wang'wa Itunda
4 See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
Itungili siga kinya iti muntu uyu nai watula mukulu. Muleli witu uAbrahamu ai uminkiiye king'wi ni ki ikumi nika intu ni iziza nai uihoile mu wikui.
5 The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
Ni kulu kuulu, i ndugu ang'wa Lawi nai asingiiye i ofisi nia ki kuhani ai atuile ni lagiilyo kupuma mu malagiilyo kuhangulya king'wi mi ikumi kupuma ku antu, naiza ingi, kupuma ku aIsraeli auya, palung'wi ni kina i enso, ga, ingi ndugu kupuma kung'wa Abrahamu.
6 But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
Kuiti uMelkizedeki, naiza shanga ai wa ndugu kupuma kung'wa Lawi, ai usingiiye king'wi ni kikumi kupuma kung'wa Abrahamu, nu kumukendepa, nuanso nai ukete ilago.
7 There is no denying that the lesser person is blessed by the greater person.
Pang'wanso shanga ihitilwe kina u muntu nu muniino wikendepwa nu Mukulu.
8 In this case, mortal men receive tithes, but in that case it is testified that he lives on.
Ku ikani ili u muntu nuisingiilya king'wi ni ki kumi ukusha luhiku lung'wi, kuiti ku ikani lingiiza ung'wi nai usingiiye king'wi ni ki kumi kung'wa Abrahamu ikaganulwa anga nuikiie.
9 And, in a manner of speaking, Levi, who received tithes, also paid tithes through Abraham,
Nu ku mpyani a kutambula, uLawi ai usingiiye king'wi ni ki kumi, ai usukiiye ga ni king'wi ni kikumi kung'wa Abrahamu,
10 because Levi was in the body of his ancestor when Melchizedek met Abraham.
ku nsoko uLawi ai ukoli mu itundulu niang'wa Tata nuakwe uAbrahamu itungo uMelkizedeki nai uguganile nu Abrahamu.
11 Now if perfection were possible through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?
Itungili anga ukondaniili ai uhumikile kukiila mu ukuhani nuang'wa Lawi, (itigwa pihi akwe antu isingiilya ilagiilyo), ai ikoli nsula ki ikilo kung'wa kuhani mungiiza kunyansuka ze yakilaa i ntendo ang'wa Melkizedeki, hangi shanga kitangwa ze yakilaa uzipiiligwa nuang'wa Haruni?
12 For when the priesthood is changed, the law must also be changed.
Ku lulo u ukuhani anga ukailike, kutili i nsoko ilagiilyo ni lyenso kukailika.
13 For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
Kung'wa ung'wi naiza i makani aya ai atambuwe kutula ndugu ingiiza, kupuma kitalakwe kutili nai witumie pa kizindaalo.
14 Now clearly, it is from Judah that our Lord was born, a tribe that Moses never mentioned concerning priests.
Itungili ingi ng'walyi kina uMukulu nuitu ai upumiie mu uYuda, ndugu naiza uMusa shanga ai utee kutula akuhani.
15 What we say is clearer yet if another priest arises in the likeness of Melchizedek.
Hangi aya ni kuuligitya ingi kihenga lukulu anga itule u kuhani mungiiza wikapumila ku mpyani ang'wa Melkizedeki.
16 It was not based on the law of fleshly descent that he became a priest, but instead was based on the power of an everlasting life.
uKuhani uyu nu mupya shanga ug'wi naiza watulaa kuhani migulya a kitako ni ka magiilyo na akigendi nu utuugwa nua antu, kuiti mu kitako nika ngulu nia likalo ni shanga luhumikile kugazika.
17 For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn g165)
Iti gwa u ukilisigwa uku kuiila kutula nuanso; “Uewe ingi wi kuhani kali na kali ze yakilaa i ntendo ang'wa Melkizedeki.” (aiōn g165)
18 For the former regulation is set aside because it is weak and useless,
Ku nsoko ilagiilyo nai litongee ai liikilwe ku mpelo ku nsoko ai latulaa iementaalu hangi shanga lizipie.
19 (for the law made nothing perfect), and a better hope is introduced, through which we come near to God.
Iti gwa ilagiilyo shanga ai kintu ki kondaniie, Kwaala, ai ukoli ukamatiku uziza ku nuanso kuu muhumbeela Itunda.
20 And it was not without an oath! Others became priests without any oath,
Nu ukamatiku uwu nu uziza shanga ukupumila ze tile kuligitilya ilapo, ku ili i akuhani ni angiiza shanga ai ahoile ilapo lihi.
21 but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn g165)
Kuiti Itunda ai uhoile ilapo itungo nai uligitilye kutula uYesu, “Mukulu ulapile hangi shanga ukukaila i masigo akwe,' u ewe ingi wi kuhani i kali na kali.” (aiōn g165)
22 By this also Jesus has given the guarantee of a better covenant.
Ku ili ga nu Yesu uzile kutula wilihwa nu ilagiilyo nili bahu.
23 The former priests were many in number, since death prevented them from continuing in office.
Ku kulu kuulu, i nsha igilya i akuhani kuailyaa i kali na kali. Iyi ingi ku nsoko ai akoli i Akuhani idu, ung'wi ze kukilaa u muya.
Kuiti ku nsoko uYesu wikii i kali na kali, u kuhani nuakwe shanga wikailika. (aiōn g165)
25 Therefore he is also able to save completely those who approach God through him, because he always lives to intercede for them.
Ku lulo ga nu ng'wenso uhumikile kutula ukondaniili ku kondaniilya kuaguniilya nia kumuhumbeela Itunda kukiila kitalakwe, ku nsoko nuanso wikiie itungo lihi wazelompa ku nsoko ao.
26 For such a high priest is suitable for us. He is sinless, blameless, pure, separated from sinners, and has become higher than the heavens.
Ku lulo ukuhani nu mukulu nua mpyani iyi utakiwe kitaitu. Ni mugila u mulandu, igazo, ng'welu, nubaguwe kupuma ku anya milandu, hangi watulaa migulya kukila ilunde.
27 He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
Nuanso ai mugila anga nsula, mpyani a akuhani ni akulu, kupumya ipolya kila luhiku, hanza ku mulandu nuakwe mukola, ni panyambele ku milandu a antu. Ai witumile iti nkua ing'wi ku ihi, nai wipumilye u ng'wenso mukola.
28 For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn g165)
Ku ilagiilyo wiaholaa antu nia nementaalu kutula akuhani ni akulu, kuiti lukani nu li lapo, nai luzile ze yakilaa ilagiilyo, ai umuhoile ung'wana, nai umuikile kutula mukaminkiilu i kali na kali. (aiōn g165)
