< Hebrews 7 >
1 It was this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him.
ⲁ̅ⲡⲉⲉⲓⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲅⲁⲣ ⲡⲣⲣⲟ ⲛⲥⲁⲗⲏⲙ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ ⲡⲉ ⲡⲁⲓ ⲉⲛⲧⲁϥⲧⲱⲙⲛⲧ ⲉⲁⲃⲣⲁϩⲁⲙ ⲉⲁϥⲕⲟⲧϥ ⲉⲃⲟⲗ ⲙⲡϭⲟϫϭϫ ⲛⲛⲉⲣⲣⲱⲟⲩ ⲁϥⲥⲙⲟⲩ ⲉⲣⲟϥ
2 It was to him that Abraham gave a tenth of everything. His name “Melchizedek” means “king of righteousness.” His other title is “king of Salem,” that is, “king of peace.”
ⲃ̅ⲡⲁⲓ ⲉⲛⲧⲁ ⲁⲃⲣⲁϩⲁⲙ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛ ⲛⲕⲁ ⲛⲓⲙ ϣⲟⲣⲡ ⲙⲉⲛ ⲉϣⲁⲩϩⲉⲣⲙⲏ ⲛⲉⲩⲉ ⲙⲙⲟϥ ϫⲉ ⲡⲣⲣⲟ ⲛⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ⲙⲛⲛⲥⲱⲥ ⲟⲛ ϫⲉ ⲡⲣⲣⲟ ⲛⲥⲁⲗⲏⲙ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲣⲣⲟ ⲛϯⲣⲏⲛⲏ
3 He is without father, without mother, without ancestors, with neither beginning of days nor end of life. Instead, he resembles the Son of God, because he remains a priest forever.
ⲅ̅ⲉⲩⲁⲧⲉⲓⲱⲧ ⲡⲉ ⲉⲩⲁⲧⲙⲁⲁⲩ ⲡⲉ ⲉⲙⲡⲟⲩϣⲁϫⲉ ⲉⲧⲉϥⲅⲉⲛⲉⲁ ⲉⲙⲛⲧϥ ⲁⲣⲭⲏ ⲛϩⲟⲟⲩ ⲉⲙⲛⲧϥ ϩⲁⲏ ⲛⲱⲛϩ ⲉϥⲧⲛⲧⲱⲛ ⲇⲉ ⲉⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲉϥϣⲟⲟⲡ ⲛⲟⲩⲏⲏⲃ ϣⲁⲃⲟⲗ
4 See how great this man was to whom the patriarch Abraham gave a tenth of the things that he had taken in battle.
ⲇ̅ⲧⲉⲧⲛⲛⲁⲩ ⲇⲉ ϫⲉ ⲟⲩⲁϣ ⲛϭⲟⲧ ⲡⲉ ⲡⲁⲓ ⲉⲛⲧⲁ ⲁⲃⲣⲁϩⲁⲙ ⲡⲡⲁⲧⲣⲓⲁⲣⲭⲏⲥ ϯⲣⲉⲙⲏⲧ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛ ⲛϣⲱⲗ
5 The sons of Levi who receive the priesthood have a command from the law to collect tithes from the people, that is, from their brothers, even though they, too, have come from Abraham's body.
ⲉ̅ⲛⲉⲃⲟⲗ ⲙⲉⲛ ϩⲛ ⲛϣⲏⲣⲉ ⲛⲗⲉⲩⲉⲓ ⲉⲧϫⲓ ⲛⲧⲙⲛⲧⲟⲩⲏⲏⲃ ⲟⲩⲛⲧⲁⲩ ⲙⲙⲁⲩ ⲛⲟⲩⲉⲛⲧⲟⲗⲏ ⲉⲧⲧⲉ ⲡⲗⲁⲟⲥ ⲣⲉⲙⲏⲧ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛⲉⲩⲥⲛⲏⲩ ⲕⲁⲓⲡⲉⲣ ⲉⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲛ ⲧϯⲡⲉ ⲛⲁⲃⲣⲁϩⲁⲙ
6 But Melchizedek, whose descent was not traced from them, received tithes from Abraham, and blessed him, the one who had the promises.
ⲋ̅ⲡⲁⲓ ⲇⲉ ⲉⲧⲉⲙⲡⲟⲩⲧⲁⲩⲉ ⲧⲉϥⲅⲉⲛⲉⲁ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ ⲁϥⲧⲧⲉ ⲁⲃⲣⲁϩⲁⲙ ⲣⲉⲙⲏⲧ ⲁⲩⲱ ⲁϥⲥⲙⲟⲩ ⲉⲡⲉⲧⲉⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛⲛⲉⲣⲏⲧ
7 There is no denying that the lesser person is blessed by the greater person.
ⲍ̅ⲭⲱⲣⲓⲥ ⲟⲩⲱϩⲙ ⲇⲉ ⲛⲓⲙ ⲉϣⲁⲣⲉ ⲡⲉⲧⲥⲟⲃⲕ ϫⲓⲥⲙⲟⲩ ϩⲓⲧⲙ ⲡⲉⲧⲥⲟⲧⲡ ⲉⲣⲟϥ
8 In this case, mortal men receive tithes, but in that case it is testified that he lives on.
ⲏ̅ⲁⲩⲱ ⲙⲡⲉⲉⲓⲙⲁ ⲙⲉⲛ ϩⲉⲛⲣⲱⲙⲉ ⲉϣⲁⲩⲙⲟⲩ ⲛⲉϣⲁⲩϫⲓ ⲛⲛⲣⲉⲙⲏⲧ ⲙⲡⲙⲁ ⲇⲉ ⲉⲧⲙⲙⲁⲩ ⲉⲩⲣⲙⲛⲧⲣⲉ ϩⲁⲣⲟϥ ϫⲉ ϥⲟⲛϩ
9 And, in a manner of speaking, Levi, who received tithes, also paid tithes through Abraham,
ⲑ̅ⲁⲩⲱ ⲡϣⲁϫⲉ ⲉⲧⲣⲉⲛϫⲟⲟϥ ϩⲓⲧⲛ ⲁⲃⲣⲁϩⲁⲙ ⲡⲕⲉⲗⲉⲩⲉⲓ ⲉϣⲁϥϫⲓⲣⲉⲙⲏⲧ ⲁⲩϯⲣⲉⲙⲏⲧ ϩⲁⲣⲟϥ
10 because Levi was in the body of his ancestor when Melchizedek met Abraham.
ⲓ̅ⲉⲧⲉⲓ ⲅⲁⲣ ⲛⲉϥϩⲛ ⲧϯⲡⲉ ⲙⲡⲉϥⲉⲓⲱⲧ ⲡⲉ ϩⲙ ⲡⲧⲣⲉϥⲧⲱⲙⲛⲧ ⲉⲣⲟϥ ⲛϭⲓ ⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ
11 Now if perfection were possible through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the manner of Melchizedek, and not be considered to be after the manner of Aaron?
ⲓ̅ⲁ̅ⲉⲛⲉⲟⲩⲛ ⲟⲩϫⲱⲕ ϭⲉ ⲉⲃⲟⲗ ϣⲟⲟⲡ ⲛⲧⲙⲛⲧⲟⲩⲏⲏⲃ ⲛⲗⲉⲩⲉⲓ ⲡⲗⲁⲟⲥ ⲅⲁⲣ ⲉⲛⲧⲁϥϫⲓ ⲛⲟⲙⲟⲥ ϩⲓⲱⲱⲥ ⲛⲉⲟⲩ ⲧⲉ ⲧⲉⲭⲣⲓⲁ ⲉⲧⲣⲉϥⲧⲱⲟⲩⲛ ⲛϭⲓ ⲕⲉⲟⲩⲏⲏⲃ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ⲁⲩⲱ ⲛⲥⲉⲧⲙϫⲟⲟⲥ ϫⲉ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲛⲁⲁⲣⲱⲛ
12 For when the priesthood is changed, the law must also be changed.
ⲓ̅ⲃ̅ϩⲙ ⲡⲧⲣⲉⲩⲡⲱⲱⲛⲉ ⲅⲁⲣ ⲉⲃⲟⲗ ⲛⲧⲙⲛⲧⲟⲩⲏⲏⲃ ϩⲁⲡⲥ ⲟⲛ ⲡⲉ ⲉⲧⲣⲉⲩⲡⲱⲱⲛⲉ ϣⲱⲡⲉ ⲙⲡⲕⲉⲛⲟⲙⲟⲥ
13 For the one about whom these things are said belongs to another tribe, from which no one has ever served at the altar.
ⲓ̅ⲅ̅ⲡⲉⲧⲟⲩϫⲱ ⲅⲁⲣ ⲛⲛⲁⲓ ⲉⲣⲟϥ ⲛⲧⲁϥⲙⲉⲧⲉⲭⲉ ⲉⲕⲉⲫⲩⲗⲏ ⲧⲁⲓ ⲉⲧⲉ ⲙⲡⲉ ⲗⲁⲁⲩ ⲛϩⲏⲧⲥ ⲡⲣⲟⲥⲉⲭⲉ ⲉⲡⲉⲑⲩⲥⲓⲁⲥⲧⲏⲣⲓⲟⲛ
14 Now clearly, it is from Judah that our Lord was born, a tribe that Moses never mentioned concerning priests.
ⲓ̅ⲇ̅ϥⲟⲩⲟⲛϩ ⲅⲁⲣ ⲉⲃⲟⲗ ϫⲉ ⲛⲧⲁⲡⲉⲛϫⲟⲉⲓⲥ ϣⲁ ⲉⲃⲟⲗ ϩⲛ ⲓⲟⲩⲇⲁ ⲧⲉⲫⲩⲗⲏ ⲉⲧⲉ ⲙⲡⲉ ⲙⲱⲩⲥⲏⲥ ϣⲁϫⲉ ⲗⲁⲁⲩ ⲉⲧⲃⲉ ⲟⲩⲏⲏⲃ ⲉⲃⲟⲗ ⲛϩⲏⲧⲥ
15 What we say is clearer yet if another priest arises in the likeness of Melchizedek.
ⲓ̅ⲉ̅ⲉⲧⲉⲓ ⲟⲛ ⲛϩⲟⲩⲟ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲉϣϫⲉ ⲕⲁⲧⲁ ⲡⲓⲛⲉ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ ϥⲛⲁⲧⲱⲟⲩⲛ ⲛϭⲓ ⲕⲉⲟⲩⲏⲏⲃ
16 It was not based on the law of fleshly descent that he became a priest, but instead was based on the power of an everlasting life.
ⲓ̅ⲋ̅ⲡⲁⲓ ⲉⲛⲧⲁϥϣⲱⲡⲉ ⲁⲛ ⲕⲁⲧⲁ ⲡⲛⲟⲙⲟⲥ ⲛⲧⲉⲛⲧⲟⲗⲏ ⲛⲥⲁⲣⲕⲓⲕⲟⲛ ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲧϭⲟⲙ ⲙⲡⲱⲛϩ ϣⲁ ⲉⲛⲉϩ
17 For scripture witnesses about him: “You are a priest forever after the manner of Melchizedek.” (aiōn )
ⲓ̅ⲍ̅ⲥⲉⲣⲙⲛⲧⲣⲉ ⲅⲁⲣ ϩⲁⲣⲟϥ ϫⲉ ⲛⲧⲟⲕ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ϣⲁ ⲉⲛⲉϩ ⲕⲁⲧⲁ ⲧⲧⲁⲝⲓⲥ ⲙⲙⲉⲗⲭⲓⲥⲉⲇⲉⲕ (aiōn )
18 For the former regulation is set aside because it is weak and useless,
ⲓ̅ⲏ̅ⲁⲩⲟⲩⲱⲥϥ ⲅⲁⲣ ϣⲱⲡⲉ ⲛⲧϣⲟⲣⲡ ⲛⲉⲛⲧⲟⲗⲏ ⲉⲧⲃⲉ ⲧⲉⲥⲙⲛⲧⲁⲧϭⲟⲙ ⲁⲩⲱ ⲧⲉⲥⲙⲛⲧⲁⲧⲛⲟϥⲣⲉ
19 (for the law made nothing perfect), and a better hope is introduced, through which we come near to God.
ⲓ̅ⲑ̅ⲙⲡⲉⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ϫⲉⲕ ⲗⲁⲁⲩ ⲉⲃⲟⲗ ⲡⲉⲓ ⲇⲉ ⲉϩⲟⲩⲛ ⲛⲑⲉⲗⲡⲓⲥ ⲉⲧⲥⲟⲧⲡ ⲧⲁⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ ⲉⲛⲛⲁϩⲱⲛ ⲉϩⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ
20 And it was not without an oath! Others became priests without any oath,
ⲕ̅ⲁⲩⲱ ϫⲉ ⲛⲟⲩⲉϣ ⲛⲁⲛⲁϣ ⲁⲛ ⲛⲏ ⲙⲉⲛ ⲅⲁⲣ ⲁⲩϣⲱⲡⲉ ⲛⲟⲩⲏⲏⲃ ⲛⲟⲩⲉϣ ⲛⲁⲛⲁϣ
21 but he became a priest when God said to him, “The Lord has sworn and he will not change his mind: 'You are a priest forever.'” (aiōn )
ⲕ̅ⲁ̅ⲡⲁⲓ ⲇⲉ ϩⲛ ⲟⲩⲁⲛⲁϣ ⲉⲃⲟⲗ ϩⲓⲧⲙ ⲡⲉⲧϫⲱ ⲙⲙⲟⲥ ⲛⲁϥ ϫⲉ ⲁⲡϫⲟⲉⲓⲥ ⲱⲣⲕ ⲁⲩⲱ ⲛϥⲛⲁⲣϩⲧⲏϥ ⲁⲛ ⲇⲉ ⲛⲧⲟⲕ ⲡⲉ ⲡⲟⲩⲏⲏⲃ ϣⲁ ⲉⲛⲉϩ (aiōn )
22 By this also Jesus has given the guarantee of a better covenant.
ⲕ̅ⲃ̅ⲕⲁⲧⲁ ⲧⲉⲓϭⲟⲧ ⲁⲓⲏⲥ ϣⲱⲡⲉ ⲛϣⲡⲧⲱⲣⲉ ⲛⲧⲇⲓⲁⲑⲏⲕⲏ ⲉⲧⲥⲟⲧⲡ
23 The former priests were many in number, since death prevented them from continuing in office.
ⲕ̅ⲅ̅ⲁⲩⲱ ⲛⲏ ⲙⲉⲛ ⲁϩⲁϩ ⲣⲟⲩⲏⲏⲃ ⲛϩⲏ ⲧⲟⲩ ⲉⲃⲟⲗ ϫⲉ ⲙⲡⲙⲟⲩ ⲕⲱ ⲙⲙⲟⲟⲩ ⲁⲛ ⲉⲙⲟⲩⲛ ⲉⲃⲟⲗ
24 But because Jesus continues to live forever, he has a permanent priesthood. (aiōn )
ⲕ̅ⲇ̅ⲡⲁⲓ ⲇⲉ ⲛⲧⲟϥ ϫⲉ ϥⲛⲁϭⲱ ϣⲁ ⲉⲛⲉϩ ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛⲧⲉϥⲙⲛⲧⲟⲩⲏⲏⲃ ⲁϫⲛⲱϫⲛ (aiōn )
25 Therefore he is also able to save completely those who approach God through him, because he always lives to intercede for them.
ⲕ̅ⲉ̅ⲉⲧⲃⲉ ⲡⲁⲓ ⲟⲛ ⲟⲩⲛϭⲟⲙ ⲙⲙⲟϥ ⲉⲧⲟⲩϫⲟ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲛⲛⲉⲧⲛⲁϯⲡⲉⲩⲟⲩⲟⲓ ⲉⲡⲛⲟⲩⲧⲉ ⲉⲃⲟⲗ ϩⲓ ⲧⲟⲟⲧϥ ⲉϥⲟⲛϩ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲉϥⲥⲙⲙⲉ ϩⲁⲣⲟⲟⲩ
26 For such a high priest is suitable for us. He is sinless, blameless, pure, separated from sinners, and has become higher than the heavens.
ⲕ̅ⲋ̅ⲟⲩⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲅⲁⲣ ⲛⲧⲉⲉⲓⲙⲓⲛⲉ ⲡⲉⲧⲡⲣⲉⲡⲉⲓ ⲛⲁⲛ ⲉϥⲟⲩⲁⲁⲃ ⲛⲃⲁⲗϩⲏⲧ ⲛⲁⲧⲧⲱⲗⲙ ⲉϥⲥⲁϩⲏⲩ ⲉⲃⲟⲗ ⲛⲛⲛⲟⲃⲉ ⲉⲁϥϫⲓⲥⲉ ⲉⲙⲡⲏⲩⲉ
27 He does not need, unlike the high priests, to offer up daily sacrifices, first for his own sins, and then for the sins of the people. He did this once for all, when he offered himself.
ⲕ̅ⲍ̅ⲡⲁⲓ ⲉⲙⲛⲧϥ ⲁⲛⲁⲅⲕⲏ ⲙⲙⲏⲛⲉ ⲛⲑⲉ ⲛⲛⲁⲣⲭⲓⲉⲣⲉⲩⲥ ⲉϣⲁⲩⲧⲁⲗⲟ ⲉϩⲣⲁⲓ ϩⲁ ⲛⲉⲩⲛⲟⲃⲉ ⲛϩⲉⲛⲑⲩⲥⲓⲁ ⲛϣⲟⲣⲡ ⲙⲛⲛⲥⲱⲥ ϩⲁ ⲛⲁⲡⲗⲁⲟⲥ ⲡⲁⲓ ⲅⲁⲣ ⲁϥⲁⲁϥ ⲛⲟⲩⲥⲟⲡ ⲉⲁϥⲧⲁⲗⲟϥ ⲉϩⲣⲁⲓ
28 For the law appoints as high priests men who have weaknesses. But the word of the oath, which came after the law, appointed a Son, who has been made perfect forever. (aiōn )
ⲕ̅ⲏ̅ⲡⲛⲟⲙⲟⲥ ⲅⲁⲣ ⲉϣⲁϥⲕⲁⲑⲓⲥⲧⲁ ⲛϩⲉⲛⲣⲱⲙⲉ ⲛⲟⲩⲏⲏⲃ ⲉⲩϣⲟⲟⲡ ϩⲱⲟⲩ ϩⲛ ⲟⲩⲙⲛⲧⲁⲧϭⲟⲙ ⲡϣⲁϫⲉ ⲇⲉ ⲛⲧⲟϥ ⲛⲧⲉⲡⲱⲣⲕ ⲉⲧⲙⲛⲛⲥⲁ ⲡⲛⲟⲙⲟⲥ ⲡϣⲏⲣⲉ ⲡⲉ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲉϩ (aiōn )