Hebrews 6
1 So then, let us leave the beginning of the message of Christ and move forward to maturity. Let us not lay again the foundation of repentance from dead works and of faith in God,
Henu, tukalekayi kyatukimanyisi hoti kuhusu iyumbe bhwa Kristu, twilondeka kujha ni juhudi kulotela mu bhukomi, tusibheki kabhele misingi ghya toba kuhoma mu mahengu ghaghabeli kujha ni bhuoni ni imani kwa K'yara,
2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
bhwala misingi ghya mafundisu gha ubatisu, ni kubhabhekela mabhokho, bhufufuo bhwa bhafu, ni hukumu jha milele. (aiōnios g166)
3 We will also do this if God permits.
Na twibetakukheta naha ikajhiaghe K'yara ibetakuruhusu.
4 For it is impossible for those who were once enlightened, who tasted the heavenly gift, who were sharers of the Holy Spirit,
Kwa kujha jhibhwesekanalepi kwa bhala ambabho bhajhikabhili nuru awali, ambabho habhonjili kipawa kya kumbinguni, ni kubhombeka kujha bhashirika bha Roho Mtakatifu,
ni ambabho bhabhonjili bhunofu bhwa lilobhi lya K'yara ni kwa nghofu sya wakati bhwawihida, (aiōn g165)
6 but who then fell away—it is impossible to restore them again to repentance. This is because they crucify the Son of God for themselves again, and publicly shame him.
ni kabhele bhakabina - jhibhwesekana lepi kubhakerebhusya kabhele mu toba. Ejhe ndo kwandabha bhan'sulubisi Mwana ghwa K'yara mara jha bhubhele kwa nafsi sya bhene, bhakamboka kujha khenu kya dhihaka pabhuaka.
7 For the land that drinks in the rain that often comes on it, and that gives birth to the plants useful to those for whom the land was worked—this is the land that receives a blessing from God.
Kwa kujha ardhi jhajhipokili fula jhajhitonya mara kwa mara panani pa muene, ni kuhomesya mazao muhimu kwa abhu bhabhabhombili mahengu mu ardhi, ipokela baraka kuhoma kwa K'yara.
8 But if it bears thorns and thistles, it is worthless and is near to a curse. Its end is in burning.
Lakini ikajhiajhi jhihogola mifwa ni maghogho, ijhelepi kabhele thamani na ijhe mu hatari jha kulaanibhwa. Mwisho bhuake kuteketesibhwa.
9 But we are convinced about better things concerning you, beloved ones, things that concern salvation, even though we speak like this.
Japokujha twilongela naha, rafiki bhapenzi, twishawishibhwa ni mambo manofu ghaghakabhahusu muenga ni mambo ghaghihusu wokovu.
10 For God is not so unjust that he would forget your work and the love that you have shown for his name, because you served the believers and still serve them.
Kwa kujha K'yara dhalimu lepi ibetalepi kujhebhelela mahengu ghinu ni kwa bhupendo bhwa mubhulasili kwandabha jha lihina lya muene, kwa e'le mwabhatumikili bhaamini na mwakhona mkabhatumikila.
11 We greatly desire that each of you may show the same diligence to the end, in order to make your hope certain.
Na twinoghela nesu kujha khila mmonga bhinu abhwesiajhi kulasya bidii jhelajhela mpaka mwisho bhwa uhakika ujasiri.
12 This is so that you will not become lazy, but imitators of those who by faith and patience inherit the promises.
Twilonda lepi mujhelayi bhololo, lakini mujhelayi bhafuasi bha bhala bhabhirithi ahadi kwandabha jha imani ni bhuvumilivu.
13 For when God made his promise to Abraham, he swore by himself, since he could not swear by anyone greater.
Kwa ndabha K'yara ampelili Abrahamu ahadi, alapili kwa nafsi jha muene, kwa kujha ngaalapili lepi kwa jhongi jhejhioha jhaajhe mbaha kuliko muene.
14 He said, “I will certainly bless you, and I will greatly increase you.”
Ajobhili, “Bhukweli nibetakubariki na nibetakubhujhongesya bhuzao bhwa jhobhi nesu.”
15 In this way, Abraham obtained what was promised after he had patiently waited.
Kwa njela ejhe, Abrahamu apokili khela kyaahidibhu baada jha kulendala kwa bhuvumilivu.
16 For people swear by someone greater than themselves. At the end of each of their disputes, an oath serves as confirmation.
Ndabha mwanadamu ilapa kwa muene jha ajhele mbaha kuliko bhene, ni kwa bhene bhukomo bhwa mashindanu ghoha ndo kiapo kwa kughathibitisya.
17 When God decided to show more clearly to the heirs of the promise the unchangeable quality of his purpose, he guaranteed it with an oath.
Wakati K'yara aamuili kulasya kwa bhuasi nesu kwa bharithi bha ahadi kusudi lya muene linofu lyalibadilika lepi, alithibitisi kwa kiapu.
18 He did this so that by two unchangeable things—with which it is impossible for God to lie—we, who have fled for refuge, will have a strong encouragement to hold firmly to the hope set before us.
Abhombili naha ili kwa fenu fibhele fyafibela kubadilika, ambafyo mu efyo K'yara ibhwesyalepi kujobha bhudesi, tete jhatujhikhambelili hifadhi tubhwesiajhi kupelibhwa muoyo kukamulila kwa nghofu litumaini lyalibhekibhu palongolo pa jhotu.
19 We have this as a secure and reliable anchor for the soul, a hope that enters into the inner place behind the curtain,
Tujhe ni bhujasiri obho kama nanga jhajhisindamela ni jha kutegemela jha roho sya tete, ujasiri ambabho bhwijhingila sehemu jha mugati kumbele jha pazia.
20 where Jesus, who went before us, has entered into that place on our behalf. He has become a high priest forever after the order of Melchizedek. (aiōn g165)
Yesu ajhingili sehemu jhela kama mtangulizi ghwitu akamalayi kubhombeka kuhani mbaha hata milele baada jha utaratibu bhwa Melkizedeki. (aiōn g165)
