Hebrews 6
1 So then, let us leave the beginning of the message of Christ and move forward to maturity. Let us not lay again the foundation of repentance from dead works and of faith in God,
Nin nani usunu nimon na iwa durso nari nin nburne, kitene kaduran Kiristi, tiba li uban udu tikunag, na tutun utunu litino ndiu katyen nanya katuwa nkul, a uyinnu nin Kutelle,
2 nor the foundation of teaching about baptisms, laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
na nlon litino ndursuzu kitene nsulsunu ulau, utardu nacara, utitu na nan nkul, in nshara sa ligan. (aiōnios g166)
3 We will also do this if God permits.
Arike tutun ba su ulle imone asa Kutelle nyinna.
4 For it is impossible for those who were once enlightened, who tasted the heavenly gift, who were sharers of the Holy Spirit,
Bara uso gbas, kiti na lenge na iwa tinani iyinno, ule na awa dumun ufillu Kutelle, ule na iwa kuso nin nfip milau.
inug alle na iwa dumun tigbulan ticine in Kutelle nin likara kuji ncin dak. (aiōn g165)
6 but who then fell away—it is impossible to restore them again to repentance. This is because they crucify the Son of God for themselves again, and publicly shame him.
inug alle na iwa diuwe-udinin nijasi ukpiliya nani tutun udin ndiu kutyin, nanere bara na inghe atimine wa kotin gono Kutelle kitene kuca, tutun itanghe aso imon ncing fong.
7 For the land that drinks in the rain that often comes on it, and that gives birth to the plants useful to those for whom the land was worked—this is the land that receives a blessing from God.
Bara kutyin na serru uwuru na udi njju kunin, nkoni din nutuzunu ileou isesu uampani inug alle na idi katuwa kunenne, isere nmari kiti Kutelle.
8 But if it bears thorns and thistles, it is worthless and is near to a curse. Its end is in burning.
Bara as kunutuno imart nin ubarje, ku ba so hem, nin ndre nnti nnu, imalline ba dak nin njujuzu.
9 But we are convinced about better things concerning you, beloved ones, things that concern salvation, even though we speak like this.
Vat nin nani tidin nliru nenge, adondong bite tise likara nimon icine, ulenge na idi immine, imon ille na idi in tucue.
10 For God is not so unjust that he would forget your work and the love that you have shown for his name, because you served the believers and still serve them.
Bara na Kutelle unan salin adalciari ba, na aba shawu nin katuwa mine nin nsu na ina durso bara lissa me, nanya nanere iwa tumuzun annit alau, udak nene idinsu nani.
11 We greatly desire that each of you may show the same diligence to the end, in order to make your hope certain.
Nin nani arike ntah nibinayi, nworo kogha nanya mine ba dursu imusu nciu kibinayi udu imalin, nin se ntabas nyinnu.
12 This is so that you will not become lazy, but imitators of those who by faith and patience inherit the promises.
Na tidinin su ilawa shankalong ba, mbara iso anan nsu nimon ule na anan nse ngadu na likawali, bara iyinnu nin nayi ashau.
13 For when God made his promise to Abraham, he swore by himself, since he could not swear by anyone greater.
Bara kubi na Kutelle wa su Ibrahim ku likawali, a wa sillo nin litime, tunda na awasa a sillo nin mong ulenge na adi udiya ba.
14 He said, “I will certainly bless you, and I will greatly increase you.”
Ame woronghe “meng lallai mba tifi nmari, mba kuru nkpin ngbardang likurafe?”
15 In this way, Abraham obtained what was promised after he had patiently waited.
Nanya nlo libau were Ibrahim nwanse ille imon na iwa su nghe likawali, kubi na awa cicah nanya hankuri.
16 For people swear by someone greater than themselves. At the end of each of their disputes, an oath serves as confirmation.
Bara anit dinsu isillin ninle na akatin nani nin gbardang, nanya namusu mine, isillin nnere imaline vat.
17 When God decided to show more clearly to the heirs of the promise the unchangeable quality of his purpose, he guaranteed it with an oath.
Kubi na Kutelle wa yinin adurso nkanang udu kiti na nan ngadu nalikawali, imon nsali nsakisu ngegeme, nadlili me, awa ni uyinnu nin nisillin.
18 He did this so that by two unchangeable things—with which it is impossible for God to lie—we, who have fled for refuge, will have a strong encouragement to hold firmly to the hope set before us.
Awa su nani bara imon ibba illenge na idin sakisu ba, nanya nilenge na udinin nijasi Kutelle su kinnu, arike alenge na tina chum udu kiti nyeshinu tiba se likara kibinayi timin uti nayi ulle na ina ceou bara arike.
19 We have this as a secure and reliable anchor for the soul, a hope that enters into the inner place behind the curtain,
Tidimu nle uciu kibanayi, nafo ukessu nin likara ntabatu nidowo bite, uti kibinayi na uwa piru nanya kiti kuzeni kibulun.
