< Esther 9 >
1 Now in the twelfth month, which is the month of Adar, on the thirteenth day, when the king's law and decree were about to be carried out, on the day when the enemies of the Jews hoped to gain power over them, it was reversed. The Jews gained power over those who hated them.
igitur duodecimi mensis quem adar vocari ante iam diximus tertiadecima die quando cunctis Iudaeis interfectio parabatur et hostes eorum inhiabant sanguini versa vice Iudaei superiores esse coeperunt et se de adversariis vindicare
2 The Jews assembled in their cities throughout all the provinces of King Ahasuerus, to lay hands on those who tried to bring disaster on them. No one could stand against them, for the fear of them had fallen on all the peoples.
congregatique sunt per singulas civitates oppida et loca ut extenderent manum contra inimicos et persecutores suos nullusque ausus est resistere eo quod omnes populos magnitudinis eorum formido penetrarat
3 All the officials of the provinces, the provincial governors, the governors, and the king's administrators, helped the Jews because the fear of Mordecai had fallen on them.
nam et provinciarum iudices duces et procuratores omnisque dignitas quae singulis locis et operibus praeerat extollebant Iudaeos timore Mardochei
4 For Mordecai was great in the king's house, and his fame spread throughout all the provinces, for the man Mordecai was becoming great.
quem principem esse palatii et plurimum posse cognoverant fama quoque nominis eius crescebat cotidie et per cunctorum ora volitabat
5 The Jews attacked their enemies with the sword, killing and destroying them, and did as they pleased to those who hated them.
itaque percusserunt Iudaei inimicos suos plaga magna et occiderunt eos reddentes eis quod sibi paraverant facere
6 In the fortress of Susa itself the Jews killed and destroyed five hundred men.
in tantum ut etiam in Susis quingentos viros interficerent et decem extra filios Aman Agagitae hostis Iudaeorum quorum ista sunt nomina
7 They killed Parshandatha, Dalphon, Aspatha,
Pharsandatha et Delphon et Esphata
8 Poratha, Adalia, Aridatha,
et Phorata et Adalia et Aridatha
9 Parmashta, Arisai, Aridai, Vaizatha,
et Ephermesta et Arisai et Aridai et Vaizatha
10 and the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not take any plunder.
quos cum occidissent praedas de substantiis eorum agere noluerunt
11 That day the number of those killed in the fortress of Susa, was reported to the king.
statimque numerus eorum qui occisi erant in Susis ad regem relatus est
12 The king said to Queen Esther, “The Jews have killed five hundred men in the fortress of Susa, including the ten sons of Haman. What then have they done in the rest of the king's provinces? Now what is your petition? It will be granted you. What is your request? It will be granted to you.”
qui dixit reginae in urbe Susis interfecere Iudaei quingentos viros et alios decem filios Aman quantam putas eos exercere caedem in universis provinciis quid ultra postulas et quid vis ut fieri iubeam
13 Esther said, “If it pleases the king, let the Jews who are in Susa be permitted to carry out this day's decree tomorrow also, and let the bodies of Haman's ten sons be hanged on gallows.”
cui illa respondit si regi placet detur potestas Iudaeis ut sicut hodie fecerunt in Susis sic et cras faciant et decem filii Aman in patibulis suspendantur
14 So the king commanded that this be done. A decree was issued in Susa, and they hanged the ten sons of Haman.
praecepitque rex ut ita fieret statimque in Susis pependit edictum et decem Aman filii suspensi sunt
15 The Jews who were in Susa came together on the fourteenth day of the month of Adar, and killed three hundred more men in Susa, but laid no hands on the plunder.
congregatis Iudaeis quartadecima adar mensis die interfecti sunt in Susis trecenti viri nec eorum ab illis direpta substantia est
16 The rest of the Jews who were in the king's provinces came together to defend their lives, and they got relief from their enemies and killed seventy-five thousand of those who hated them, but they did not lay their hands on the valuables of those they killed.
sed et per omnes provincias quae dicioni regis subiacebant pro animabus suis stetere Iudaei interfectis hostibus ac persecutoribus suis in tantum ut septuaginta quinque milia occisorum implerentur et nullus de substantiis eorum quicquam contingeret
17 This happened on the thirteenth day of the month of Adar. On the fourteenth day they rested and made that a day of feasting and gladness.
dies autem tertiusdecimus mensis adar unus apud omnes interfectionis fuit et quartodecimo die caedere desierunt quem constituerunt esse sollemnem ut in eo omni deinceps tempore vacarent epulis gaudio atque conviviis
18 But the Jews who were in Susa assembled together on the thirteenth and the fourteenth days. On the fifteenth day they rested and made it a day of feasting and gladness.
at hii qui in urbe Susis caedem exercuerant tertiodecimo et quartodecimo eiusdem mensis die in caede versati sunt quintodecimo autem die percutere desierunt et idcirco eandem diem constituere sollemnem epularum atque laetitiae
19 That is why the Jews of the villages, who make their homes in the rural towns, observe the fourteenth day of the month of Adar as a day of gladness and feasting, and as a day on which they send gifts of food to one another.
hii vero Iudaei qui in oppidis non muratis ac villis morabantur quartumdecimum diem mensis adar conviviorum et gaudii decreverunt ita ut exultent in eo et mittant sibi mutuo partes epularum et ciborum
20 Mordecai recorded these things and sent letters to all the Jews who were in all the provinces of King Ahasuerus, both near and far,
scripsit itaque Mardocheus omnia haec et litteris conprehensa misit ad Iudaeos qui in omnibus regis provinciis morabantur tam in vicino positis quam procul
21 obligating them to keep the fourteenth and the fifteenth day of Adar every year.
ut quartamdecimam et quintamdecimam diem mensis adar pro festis susciperent et revertente semper anno sollemni honore celebrarent
22 These were the days when the Jews got relief from their enemies, and the month when their sorrow turned to joy, and mourning into a day of celebration. They were to make them days of feasting and gladness, and of sending gifts of food to one another, and gifts to the poor.
quia in ipsis diebus se ulti sunt Iudaei de inimicis suis et luctus atque tristitia in hilaritatem gaudiumque conversa sint essentque istae dies epularum atque laetitiae et mitterent sibi invicem ciborum partes et pauperibus munuscula largirentur
23 So the Jews continued the celebration they had begun, doing what Mordecai had written to them.
susceperuntque Iudaei in sollemnem ritum cuncta quae eo tempore facere coeperant et quae Mardocheus litteris facienda mandaverat
24 At that time Haman son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and he threw Pur (that is, he threw lots), to crush and destroy them.
Aman enim filius Amadathi stirpis Agag hostis et adversarius Iudaeorum cogitavit contra eos malum ut occideret illos atque deleret et misit phur quod nostra lingua vertitur in sortem
25 But when the matter came before the king, he gave orders by letters that the wicked plan Haman developed against the Jews should come back on his own head, and that he and his sons should be hanged on the gallows.
et postea ingressa est Hester ad regem obsecrans ut conatus eius litteris regis irriti fierent et malum quod contra Iudaeos cogitaverat reverteretur in caput eius denique et ipsum et filios eius adfixerunt cruci
26 Therefore they called these days Purim, after the name of Pur. Because of everything that was written in this letter, and everything that they had seen and that had happened to them,
atque ex illo tempore dies isti appellati sunt Phurim id est Sortium eo quod phur id est sors in urnam missa fuerit et cuncta quae gesta sunt epistulae id est libri huius volumine continentur
27 the Jews accepted a new custom and duty. This custom would be for themselves, their descendants, and everyone who joined them. It would be that they would celebrate these two days every year. They would celebrate them in a certain way and at the same time each year.
quaeque sustinuerint et quae deinceps inmutata sint suscepere Iudaei super se et semen suum et super cunctos qui religioni eorum voluerint copulari ut nulli liceat duos hos dies absque sollemnitate transigere quam scriptura testatur et certa expetunt tempora annis sibi iugiter succedentibus
28 These days were to be celebrated and observed in every generation, every family, every province, and every city. These Jews and their descendants would never cease to faithfully observe these days of Purim, so that they should never forget them.
isti sunt dies quos nulla umquam delebit oblivio et per singulas generationes cunctae in toto orbe provinciae celebrabunt nec est ulla civitas in qua dies Phurim id est Sortium non observentur a Iudaeis et ab eorum progenie quae his caerimoniis obligata est
29 Queen Esther daughter of Abihail and Mordecai the Jew wrote with full authority and confirmed this second letter about Purim.
scripseruntque Hester regina filia Abiahil et Mardocheus Iudaeus etiam secundam epistulam ut omni studio dies ista sollemnis sanciretur in posterum
30 Letters were sent to all the Jews in the 127 provinces of the kingdom of Ahasuerus, wishing the Jews safety and truth.
et miserunt ad omnes Iudaeos qui in centum viginti septem regis Asueri provinciis versabantur ut haberent pacem et susciperent veritatem
31 These letters confirmed the days of Purim at their appointed times, as Mordecai the Jew and Queen Esther obligated the Jews. The Jews accepted this obligation for themselves and their descendants, just as also they accepted times of fasting and lamenting.
observantes dies Sortium et suo tempore cum gaudio celebrarent sicut constituerat Mardocheus et Hester et illi observanda susceperant a se et a semine suo ieiunia atque clamores et Sortium dies
32 The command of Esther confirmed these regulations regarding Purim, and it was written in the book.
et omnia quae libri huius qui vocatur Hester historia continentur