Ecclesiastes 5
1 Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not understand that they are doing what is wrong.
Atĩrĩrĩ, ceemaga ũgĩtoonya nyũmba ya Ngai. Gũkuhĩrĩria na kũigua ndeto ciake nĩ kwega gũkĩra igongona rĩrĩa rĩrutagwo nĩ andũ arĩa akĩĩgu, tondũ matimenyaga nĩ ũũru mareeka.
2 Do not be too quick to speak with your mouth, and do not let your heart be too quick to bring any matter up before God. God is in heaven, but you are on earth, so let your words be few.
Tiga kũhiũha kwaria ũtambĩte gwĩciiria, ndũgetĩkĩrie ngoro yaku ĩhiũhe kwaria ũndũ mbere ya Ngai. Ngai arĩ igũrũ, nawe ũrĩ gũkũ thĩ, nĩ ũndũ ũcio nyiihagia ciugo ciaku.
3 If you have too many things to do and worry about, you will probably have bad dreams. The more words you speak, the more foolish things you will probably say.
O ta ũrĩa mĩhangʼo mĩingĩ ĩtũmaga mũndũ aroote-rĩ, ũguo no taguo mũndũ mũkĩĩgu aingĩhagia mĩario.
4 When you make a vow to God, do not delay to do it, for God has no pleasure in fools. Do what you vow you will do.
Hĩndĩ ĩrĩa wehĩta mwĩhĩtwa harĩ Ngai, ndũkanahũthĩrĩrie kũũhingia. Nĩ ũndũ we ndakenagio nĩ andũ akĩĩgu; hingagia mwĩhĩtwa waku.
5 It is better not to make a vow than to make one that you do not carry out.
Nĩ kaba kwaga kwĩhĩta, gũkĩra kwĩhĩta na kwaga kũhingia mwĩhĩtwa.
6 Do not allow your mouth to cause your flesh to sin. Do not say to the priest's messenger, “That vow was a mistake.” Why make God angry by vowing falsely, provoking God to destroy the work of your hands?
Ndũkareke kanua gaku gatũme wĩhie. Ndũkanoigĩre mbere ya mũtũmwo wa hekarũ atĩrĩ, “Mwĩhĩtwa wakwa ndehĩtire na mahĩtia.” Nĩ kĩĩ kĩngĩtũma ũrakarie Ngai na uuge waku, nake athũkie wĩra wa moko maku?
7 For in many dreams, as in many words, there is meaningless vapor. So fear God.
Irooto nyingĩ na ciugo nyingĩ nĩ cia tũhũ. Nĩ ũndũ ũcio ikaraga wĩtigĩrĩte Ngai.
8 When you see the poor being oppressed and robbed of just and right treatment in your province, do not be astonished as if no one knows, because there are people in power who watch those under them, and there are even higher ones over them.
Ũngĩkoona mũthĩĩni akĩhinyĩrĩrio, na akaagithio ciira wa ma na kĩhooto bũrũri-inĩ, ndũkanamakio nĩ maũndũ macio; nĩgũkorwo mũnene ũmwe aroragwo nĩ mũnene ũngĩ, na igũrũ wa acio eerĩ nĩ harĩ angĩ anene kũmakĩra.
9 In addition, the produce of the land is for everyone, and the king himself takes produce from the fields.
Uumithio wa bũrũri nĩ wa andũ othe; o na mũthamaki we mwene oonaga uumithio kuuma mĩgũnda-inĩ.
10 Anyone who loves silver will not be satisfied with silver, and anyone who loves wealth always wants more. This, too, is vapor.
Mũndũ ũrĩa wothe wendeete mbeeca ndarĩ hĩndĩ aciiganagia; nake ũrĩa wothe wendeete ũtonga ndaiganagwo nĩ kĩrĩa oonaga. Ũndũ ũyũ o naguo no wa tũhũ.
11 As prosperity increases, so also do the people who consume it. What advantage in wealth is there to the owner except to watch it with his eyes?
O ũrĩa indo ikĩragĩrĩria kuongerereka, noguo arĩa macirĩĩaga mongererekaga. Mwene cio agunĩkaga nakĩ, tiga o gũciĩrorera na maitho?
12 The sleep of a working man is sweet, whether he eats little or a lot, but the wealth of a rich person does not allow him to sleep well.
Toro wa mũndũ ũrĩa ũrutaga wĩra nĩ mwega, o na angĩrĩa irio nini kana nyingĩ, no ũingĩ wa indo cia gĩtonga ndũrekaga kĩone toro.
13 There is an evil that I have seen under the sun: riches hoarded by the owner, resulting in his own misery.
Nĩnyonete ũndũ mũũru na wa kĩeha gũkũ thĩ kwaraga riũa: ũtonga ũrĩa mũndũ eigagĩra ũkaya kũmũthũkia we mwene,
14 When the rich man loses his wealth through bad luck, his own son, one whom he has fathered, is left with nothing in his hands.
kana ũtonga ũrĩa ũthiraga na njĩra ya mũtino, atĩ angĩgaaciara kahĩĩ, gatirĩ kĩndũ kangĩgaya.
15 As a man comes from his mother's womb, so also he will leave naked. He can take none of the fruits of his labor in his hand.
Mũndũ oimaga nda ya nyina arĩ njaga, na o ũguo okaga, noguo athiiaga. Ndarĩ kĩndũ o nakĩ kiumanĩte na wĩra wake agaakuua na moko make.
16 Another evil is that as a person comes, so he goes away. So what profit is there for him who works for the wind?
Ũndũ ũyũ o naguo nĩ mũũru, na wa kĩeha: Atĩ o ũrĩa mũndũ okaga, noguo athiiaga, nake-rĩ, nĩ ũndũ ũrĩkũ egunaga naguo, kuona atĩ enogagĩria o rũhuho?
17 During his days he eats with darkness and is greatly distressed with sickness and anger.
Matukũ-inĩ make mothe arĩĩagĩra nduma-inĩ, arĩ na gũtangĩka kũnene, na kũhinyĩrĩrĩka, o na marakara.
18 Look, what I have seen to be good and suitable is to eat and drink and to enjoy the gain from all our work, as we labor under the sun during the days of this life that God has given us. For this is man's assignment.
Ngĩcooka ngĩmenya atĩ nĩ wega na nĩ kwagĩrĩire mũndũ arĩĩage na anyuuage, na akenagĩre gwĩtungumania gwake arĩ gũkũ thĩ kwaraga riũa matukũ-inĩ manini ma gũtũũra muoyo marĩa aheetwo nĩ Ngai, tondũ rĩu nĩrĩo igai rĩake.
19 Anyone to whom God has given riches and wealth and the ability to receive his share and rejoice in his work—this is a gift from God.
Na ningĩ-rĩ, mũndũ o wothe angĩheo ũtonga na indo nĩ Ngai, na amũhotithie gũcikenera, nake aamũkĩre igai rĩake na akenio nĩ wĩra wake-rĩ, kĩu nĩ kĩheo aheetwo nĩ Ngai.
20 For he does not call to mind very often the days of his life, because God makes him keep busy with the things that he enjoys doing.
Ti kaingĩ mũndũ ũcio ataranagia ũhoro wa matukũ ma muoyo wake, tondũ Ngai nĩamũikaragia arĩ na gĩkeno ngoro-inĩ.
