< Ecclesiastes 1 >
1 These are the words of the Teacher, the descendant of David and king in Jerusalem.
The words of the Preacher, the son of David, king in Jerusalem.
2 The Teacher says this. “Like a vapor of mist, like a breeze in the wind, everything vanishes, leaving many questions.
Vanity of vanities, saith the Preacher, vanity of vanities, all is vanity.
3 What profit does mankind gain from all the work that they labor at under the sun?
What profit hath a man by all his labor with which he wearieth himself under the sun?
4 One generation goes, and another generation comes, but the earth remains forever.
One generation passeth away, and another generation cometh; while the earth abideth for ever.
5 The sun rises, and it goes down and hurries back to the place where it rises again.
The sun riseth, and the sun goeth down, and hasteneth to the place whence it arose.
6 The wind blows south and circles around to the north, always going around along its pathway and coming back again.
The wind goeth toward the south, and turneth about to the north; round and round goeth the wind, and returneth to its circuits.
7 All the rivers flow into the sea, but the sea is never full. To the place where the rivers go, there they go again.
All the rivers run into the sea, yet the sea is not full; to the place whence the rivers come, thither they return.
8 Everything becomes wearisome, and no one can explain it. The eye is not satisfied by what it sees, nor is the ear fulfilled by what it hears.
All words become weary; man cannot express it; the eye is not satisfied with seeing, nor the ear filled with hearing.
9 Whatever has been is what will be, and whatever has been done is what will be done. There is nothing new under the sun.
The thing that hath been is that which shall be, and that which hath been done is that which shall be done; and there is no new thing under the sun.
10 Is there anything about which it may be said, 'Look, this is new'? Whatever exists has already existed for a long time, during ages which came long before us.
Is there any thing of which one may say, “Behold, this is new”? It was long ago, in the times which were before us.
11 No one seems to remember the things that happened in ancient times, and the things that happened much later and that will happen in the future will not likely be remembered either.”
There is no remembrance of former things, and of things that are to come there shall be no remembrance to those who live afterwards.
12 I am the Teacher, and I have been king over Israel in Jerusalem.
I, the Preacher, was king over Israel at Jerusalem.
13 I applied my mind to study and to search out by wisdom everything that is done under heaven. That search is a burdensome task that God has given to the children of mankind to be busy with.
And I gave my mind to seek and to search out with wisdom concerning all things which are done under heaven; an evil business, which God hath given to the sons of men, in which to employ themselves.
14 I have seen all the deeds that are done under the sun, and look, they all amount to vapor and chasing the wind.
I saw all the things which are done under the sun; and, behold, it was all vanity, and striving after wind.
15 The twisted cannot be straightened! The missing cannot be counted!
That which is crooked cannot be made straight, and that which is wanting cannot be numbered.
16 I have spoken to my heart saying, “Look, I have acquired greater wisdom than all who were before me in Jerusalem. My mind has seen great wisdom and knowledge.”
I communed with my heart, saying, “Behold, I have gained more and greater wisdom than all who have been before me at Jerusalem; yea, my mind hath seen much wisdom and knowledge.”
17 So I applied my heart to know wisdom and also madness and folly. I came to understand that this also was an attempt to shepherd the wind.
And I gave my mind to know wisdom, and to know senselessness and folly; I perceived that this also is striving after wind.
18 For in the abundance of wisdom there is much frustration, and he who increases knowledge increases sorrow.
For in much wisdom is much vexation, and he that increaseth knowledge increaseth sorrow.