Daniel 4
1 King Nebuchadnezzar sent this decree to all peoples, nations, and languages who lived on the earth: May your peace increase.
Nebukhadnezzar manghai loh namtu pilnam boeih neh olcom olcae neh, diklai pum kah khosa, khosa te, “Nangmih kah ngaimongnah he pungtai saeh.
2 It has seemed good to me to tell you about the signs and wonders that the Most High has done for me.
Khohni kah Khohni Pathen loh kai hamla miknoek neh khobae rhambae te a tueng sak tih kai taengah thui hamla a huem.
3 How great are his signs, and how mighty are his wonders! His kingdom is an everlasting kingdom, and his dominion lasts from generation to generation.”
A miknoek te metluk lam lae boeilen tih amah khobae rhambae he metluk lam lae a tlungluen. A ram he kumhal kah ram tih a khohung khaw thawnpuei lamloh cadilcahma taengah om ni.
4 I, Nebuchadnezzar, was living happily in my house, and I was enjoying prosperity in my palace.
Kai Nebukhadnezzar tah ka im kah thayoei nen khaw, ka bawkim kah hnothen nen khaw ka om.
5 But a dream I had made me afraid. As I lay there, the images I saw and the visions in my mind troubled me.
Mang ka man vaengah kai n'hihham tih ka thingkong dongah poeknah neh ka lu dongkah mangthui loh kai n'cahawh.
6 So I gave a decree to bring before me all the men of Babylon who had wisdom so they could interpret the dream for me.
Ka mang kah thuingaihnah te thui saeh tila Babylon hlang cueih boeih te kamah taengah khuen hamla kai lamloh saithainah a paek coeng.
7 Then came the magicians, those who claimed to speak with the dead, the wise men, and the astrologers. I told them the dream, but they could not interpret it for me.
Hmayuep rhoek, rhaitonghma rhoek, Khalden rhoek neh aisi aka suep khaw ha pai, ha pai vaengah mang he amih taengah ka thui dae a thuingaihnah te kai taengah a ming uh moenih.
8 But at last Daniel came in—the one who is named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream.
Tedae a hnukkhueng la Daniel he kai taengla ha pai. Anih te ka pathen ming bangla Belteshazzar a ming nah. Anih tah a khuiah khaw Pathen Mueihla cim a om dongah a taengah mang ka thui pah.
9 “Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery is too difficult for you. Tell me what I saw in my dream and what it means.
Belteshazzar tah hmayuep boei pai ni. Na khui ah Pathen kah mueihla cim om tih oldung boeih khaw nang hamla kuel pawh tila ka ming. Ka mang ah mangthui ka hmuh tih a thuingaihnah khaw a thui.
10 These were the sights that I saw in my mind as I lay upon my bed: I looked, and there was a tree in the middle of the earth, and its height was very great.
Ka thingkong dongah ka lu kah mangthui ka hmuh. Te vaengah diklai laklung kah thing tah a sang khaw muep sang he.
11 The tree grew and became strong. Its top reached to the heavens, and it could be seen to the ends of the whole earth.
Thing te rhoeng tih a hlul dongah a sang loh vaan duela a pha. Te dongah a mueimae he diklai pum kah khobawt duela tueng.
12 Its leaves were beautiful, its fruit was abundant, and on it was food for all. The wild animals found shade under it, and the birds of the heavens lived in its branches. All living creatures were fed from it.
A hnah te then tih a thaih khaw yet. Te dongah a soah a cungkuem ham buh om tih a hmui ah kohong rhamsa loh hlipying uh. A bu dongah vaan kah vaa loh kho a sak tih te lamloh pumsa boeih a cah.
13 I saw in my mind as I lay on my bed, and a holy messenger came down from the heavens.
Ka thingkong dongah ka lu dongkah mangthui ka hmuh tih ka om vaengah vaan lamkah thinghla cim tah ha rhum.
14 He shouted and said, 'Chop down the tree and cut off its branches, strip off its leaves, and scatter its fruit. Let the animals flee from under it and the birds fly away from its branches.
Thadueng neh pang tih, “Thing te vung lamtah, a bu te saih pah, a hnah te hae pah lamtah a thaih haeh pah. A hmui lamkah rhamsa neh a bu dongkah vaa khaw nong saeh,”.
15 Leave the stump of its roots in the earth, bound with a band of iron and bronze, in the middle of the tender grass of the field. Let it be wet with the dew from the heavens. Let it live with the animals among the plants on the ground.
Tedae a yung a ngo tah diklai ah ngol saeh lamtah thi neh rhohum kah pinnah neh kohong baeldaih khui ah om saeh. Te dongah vaan kah buem loh saep saeh lamtah a hamsum rhamsa neh diklai baelhing lakli ah om saeh.
16 Let his mind be changed from a man's mind, and let an animal's mind be given to him until seven years pass by.
Tekah hlang tah a thinko te hlang lamloh poehlip saeh lamtah anih te rhamsa thinko pae saeh. Te vaengah anih ham kum rhih thok pah saeh, a ti.
17 This decision is by the decree reported by the messenger. It is a decision made by the holy ones so that those who are alive may know that the Most High rules over the kingdoms of people and gives them to anyone he wishes to place over them, even to the most humble men.'
He kong dongkah thinghla kah saithainah ol neh a cim olpaek oltloek rhangneh a sangkoek lakah a sangkoek loh hlang kah ram neh hlang khaw a hung te mulhing rhoek loh ming uh saeh. Te dongah te te a ngaih sarhui taengah a paek tih mathoe hlang rhoek te a so, a so ah a pai sak.
18 I, King Nebuchadnezzar, had this dream. Now you, Belteshazzar, tell me the interpretation, because none of the men with wisdom in my kingdom can interpret it for me. But you are able to do so, because the spirit of the holy gods is in you.”
Kai manghai Nebukhadnezzar loh mang loh ka man he Belteshazzar nang, namah loh a thuingaihnah thui laeh. Te kong dongah ka ram kah hlang cueih boeih loh kai taengah a thuingaihnah thuicaih ham a noeng uh moenih. Nang, namah tah na khuikah Pathen mueihla cim rhangneh na noeng coeng,” a ti.
19 Then Daniel, who was also named Belteshazzar, was greatly upset for a while, and his thoughts alarmed him. The king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” Belteshazzar replied, “My master, may the dream be for those who hate you; may its interpretation be for your enemies.
Te dongah Belteshazzar aka ming nah Daniel tah khonoek pakhat khuiah hit sut. A poeknah loh amah a cahawh. Te dongah manghai loh a voek tih, “Belteshazzar, mang neh a thuingaihnah nang te let boeh,” a ti nah. Belteshazzar loh a doo tih, “Ka boeipa aw, ka boeipa na saeh, mang te na lunguet, na lunguet ham tih a thuingaihnah tah na rhal, na rhal ham ni.
20 The tree that you saw—which grew and became strong, and whose top reached up to the heavens, and which could be seen to the ends of the whole earth—
Na hmuh bangla thing te rhoeng tih hlul. Te dongah a sang vaan duela a pha tih a mueimae te diklai pum ah tueng.
21 whose leaves were beautiful, and whose fruit was abundant, so that in it was food for all, and under it the animals of the field found shade, and in which the birds of the heavens lived—
A hnah then tih a thaih yet. A soah a cungkuem ham buh om tih a hmui ah kohong rhamsa loh kho a sak. A bu dongah vaan kah vaa loh kho a sak.
22 this tree is you, king, you who have grown so strong. Your greatness has grown and reaches to the heavens, and your authority reaches to the ends of the earth.
Manghai nang namah tah na rhoeng tih na hlul dongah na lennah khaw vaan a pha duela rhoeng na. Na khohung loh diklai khobawt duela a pha.
23 You, king, saw a holy messenger coming down from heaven and saying, 'Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the middle of the tender grass of the field. Let it be wet with the dew from the heavens. Let it live with the wild animals in the fields until seven years pass by.'
Manghai aw, a tueng bangla, thinghla cim tah vaan lamloh rhum tih, “Thing te vung uh lamtah palet uh. A yung a ngo tah diklai ah hlun uh lamtah thi neh rhohum kah pinnah neh kohong baeldaih khuiah om saeh. Te vaengah vaan kah buem neh saep saeh lamtah anih te kum rhih a thok duela amah hamsum kohong rhamsa taengah om saeh.
24 This is the interpretation, king. It is a decree of the Most High that has reached you, my master the king.
Manghai aw a thuingaihnah he tah a sangkoek a sangkoek kah saithainah ni. He he ka boeipa neh ka boeipa manghai taengah pai coeng.
25 You will be driven from among men, and you will live with the wild animals in the fields. You will be made to eat grass like an ox, and you will be wet with the dew from the heavens, and seven years will pass by until you acknowledge that the Most High rules over the kingdoms of people and that he gives them to anyone he wishes.
Nang te hlang taeng lamloh m'vai uh vetih kohong rhamsa taengah ni na khosaknah a om eh. Baelhing te vaito bangla na caak vetih vaan kah buem neh nang te n'saep ni. A sangkoek kah a sangkoek loh hlang kah ram soah a hung tih te te a ngaih sarhui taengah a paek tila na ming hil nang hamla kum rhih thok ni.
26 As it was commanded to leave the stump of the roots of the tree, in this way your kingdom will be returned to you from the time you learn that heaven rules.
Thing kah a yung a ngo hlun ham a thui bangla vaan aka hung te na ming van lamloh na ram te namah taengla cak ni.
27 Therefore, king, let my advice be acceptable to you. Stop sinning and do what is right. Turn away from your iniquities by showing mercy to the oppressed, and it may be that your prosperity will be extended.”
Te dongah manghai aw, kai poeknah he namah taengah na doe mai mako. Na tholhnah te duengnah neh phaeh lamtah hlanghnaem pataek na rhen nen te na halangnah hnawt laeh. Na ommongnah te a congnah a om khaming,” a ti nah.
28 All these things happened to King Nebuchadnezzar.
Te boeih te Nebukhadnezzar manghai taengah a pai pah.
29 Twelve months later he was walking on the roof of the royal palace in Babylon,
Hla hlai nit a bawtnah dongah tah Babylon ram kah bawkim ah om tih pongpa.
30 and he said, “Is this not the great Babylon, which I have built for my royal residence, for the glory of my majesty?”
Te vaengah manghai te cal tih, “Babylon he a boeilen moenih a? He te kai loh ka thadueng sarhi neh kamah kah hinyahnah, thangpomnah ham ram kah im la ka sak,” a ti.
31 While the words were still on the lips of the king, a voice came from heaven: “King Nebuchadnezzar, it is announced to you that this kingdom has been taken away from you.
Manghai ka dongah ol a cal li vaengah vaan lamkah ol cet tih, “Manghai Nebukhadnezzar nang hamla a thui tih ram he nang lamloh nong coeng.
32 You will be driven away from people, and your home will be with the wild animals in the fields. You will be made to eat grass like an ox. Seven years will pass until you acknowledge that the Most High rules over the kingdoms of people and he gives them to anyone he wishes.”
Nang te hlang taeng lamloh m'vai coeng tih na khosaknah he kohong rhamsa nen ni a om. Nang te vaito bangla rham n'cah vetih a sangkoek kah a sangkoek loh hlang kah ram soah a hung tih te te a ngaih taengah a paek tila na ming hil nang hamla kum rhih thok ni,” a ti nah.
33 This decree against Nebuchadnezzar was carried out immediately. He was driven away from people. He ate grass like an ox, and his body was wet with the dew from the heavens. His hair grew as long as eagles' feathers, and his nails became like birds' claws.
Amah ol a bangli vaengah Nebukhadnezzar soah a pha tih hlang taeng lamloh a vai uh. Te vaengah vaito bangla rham a caak tih a sam te atha bangla, a kuttin te vaa bangla a sai hil a pum te vaan kah buem loh a saep.
34 At the end of the days I, Nebuchadnezzar, raised my eyes toward heaven, and my sanity was given back to me. “I praised the Most High, and I honored and glorified the one who lives forever. For his reign is an everlasting reign, and his kingdom endures from all generations to all generations.
A tue bawtnah dongah tah, kai Nebukhadnezzar loh ka mik he vaan la ka huel hatah ka mingnah he ka taengla ha mael. Te dongah a sangkoek Khohni te ka koeh tih kumhal kah mulhing te ka oep tih ka hinyah nah. A khohung te dungyan kah khohung tih a ram kah thawnpuei lamloh cadilcahma duela cak.
35 All the earth's inhabitants are considered by him to be as nothing; he does among the army of heaven and the inhabitants of the earth whatever suits his will. No one can stop him or challenge him. No one can say to him, 'Why have you done this?'”
Diklai khosa, khosa boeih tah aka om pawt bangla a ngai tih diklai khosa, khosa rhoek te vaan thadueng neh a ngaih bangla a saii. A kut te aka doek pa tih a taengah “Balae na saii?” aka ti nah te a om moenih.
36 At the same time that my sanity returned to me, my majesty and splendor returned to me for the glory of my kingdom. My counselors and my noblemen sought my favor. I was brought back to my throne, and even more greatness was given to me.
Ka mingnah loh ka taengah a mael tue vaengah, ka ram kah thangpomnah, kai hinyahnah neh ka aa ka taengla ha mael. Kai he ka olrhoep neh ka boei ka na rhoek loh n'toem uh. Ka ram he pai tih lennah kai taengah muep a thap.
37 Now I, Nebuchadnezzar, praise, extol, and honor the King of heaven, for all his deeds are right, and his ways are just. He can humble those who walk in their own pride.
Kai Nebukhadnezzar tah n'oep tih m'pacuet coeng. Te dongah vaan kah manghai tah hinyah pai saeh. A bibi boeih he oltak tih a longpuei khaw tiktam. Te dongah koevoeinah neh aka pongpa te kunyun sak ham a noeng.
