Acts 17
1 Now when they had passed through the cities of Amphipolis and Apollonia, they came to the city of Thessalonica, where there was a synagogue of the Jews.
P'awlosnat Silasn Anfip'olisnat Ap'olon weeron beshat Teselonk'e maants boami, manoknowere ayhudiwots Ik' k'oni moo fa'ee b́teshi.
2 Paul, as his custom was, went to them, and for three Sabbath days reasoned with them from the scriptures.
P'awlos maniyere shin b́ k'alfok'o ayhudiwots Ik' k'oni moots b́ kindi, keez gawuyiwoshowere b́k'ut'raawon S'ayin mas'aafotse ash ashosh kish kitsfetstni b́ danifo.
3 He was opening the scriptures and explaining that it was necessary for the Christ to suffer and to rise again from the dead. He said, “This Jesus whom I proclaim to you is the Christ.”
Krstos gond bek'o de'er k'irotse tuwo bín b́geyituwok'o kitsit danifetst «Taa itsh b́ jangosh doo tshishyiru Iyesus Krstosiye» bíetfera b́tesh.
4 Some of the Jews were persuaded and joined Paul and Silas, including a large number of devout Greeks, and not a few of the leading women.
Mann boyitse ik ikuwots b́ aap'o t'iwintsdek't P'awlosnat Silasnton ikbowoti, mank'owere Ik' Ik'iruwotswere aydek't ayts Ik'i ash woterawwots, kitutse daneets ay máátsuwots b́ aap'o t'iwintsdek't bínton ik bowoti.
5 But the unbelieving Jews, being moved with jealousy, took certain wicked men from the marketplace, gathered a crowd together, and set the city in an uproar. Assaulting the house of Jason, they wanted to bring Paul and Silas out to the people.
Ayhudiwotsmó okoort fay tizitu fin deshawwotsi weer weeratse kakudek't tuuz bok'ri. Kitutse fayo b́tuwitwok'o bo woshi, P'awlosnat Silasn kishde'er ash ashosh imosh Iyason moo guurbodeki.
6 But when they did not find them, they dragged Jason and certain other brothers before the officials of the city, crying, “These men who have turned the world upside down have come here also.
Ernmó boon bo t'ut'tsok'oon Iyasonnat amants ik ikuwotsi kitmanitsi naashuwotssh t'intsosh geetsfere dek't boami, hank'o etfetst bokuhiri boteshi, «Hanots datsjamo gaak rne ando hanok waarnee!
7 These men whom Jason has welcomed act against the decrees of Caesar; they say that there is another king—Jesus.”
Iyasonwere boon dek't ibiree, ‹Iyesusi eteets k'osh nugúso fa'ee› ett Rom Naashi Naasho alo bok'efiri.»
8 The crowd and the officials of the city were disturbed when they heard these things.
Ash ashonat kitutsi naash naashuwots man boshishtsok'on dimbr bowutsi
9 But after the officials made Jason and the rest pay money as security, then they let them go.
Iyasonnat k'oshuwotsn wusho s'eegiyit fakshbokri.
10 That night the brothers sent Paul and Silas to Berea. When they arrived there, they went into the synagogue of the Jews.
Eshu eshuwots P'awlosnat Silasn káári t'úwon Bery maants bo amtuwok'o bowoshi, Manok bo bodtsok'on ayhudiyots Ik' k'oni moots bokindi.
11 Now these people were more noble than those in Thessalonica, for they received the word with all readiness of mind, examining the scriptures daily to see whether these things were so.
Beriyan fa'a ayhudiyots Teselonk'en fa'wotsiyere bogo kááwu finek boteshtsotse b́ aap'o gene'úwi eenon bodek'i, b́ aap'o ar b́ wotok'o kitsosh aawu aawon S'ayn mas'afotsi bos'ilfoni.
12 Therefore many of them believed, including some influential Greek women and many men.
Mansh boyitsere ayuwots boamani, ay Grik datsatsi gaaletswots máátswots ay Grik datsatsi nungushuwots boamani.
13 But when the Jews of Thessalonica learned that Paul was also proclaiming the word of God at Berea, they went there and stirred up and troubled the crowds.
Ernmó Teselok'en fa'a ayhudiyots P'awlos Beriyon Ik'i keewuts keewo b́ nabiruwok'o bodantsok'on manoor waat ashuwotsi gondon tizt bowaac'rituwok'o botizi.
14 Then immediately, the brothers sent Paul to go to the sea, but Silas and Timothy stayed there.
Manoor eshu eshuwots káári P'awlos aats k'ari ganok b́ ametuwok'o bowoshi Silasnat T'imotiyosnmó manoke Beriyon bo oori.
15 Those who were leading Paul took him as far as the city of Athens. As they left Paul there, they received from him instructions for Silas and Timothy to come to him as quickly as possible.
P'awlosi deents ashuwots Ateni bobetsi «Silasnat T'imotoyosn ja'araniye káári tiyok woonee» etiru P'awlos tzaziyo detsdek't Beriyo maants boaani.
16 Now while Paul was waiting for them in Athens, his spirit was provoked within him as he saw the city full of idols.
P'awlos Atenon wotdek't Silasnat T'imotiyosn b́ kotfere kitutsere dozets ik'uwots bos'entsok'o b́bek'tsotse ayidek't nibo b́k'uni.
17 So he reasoned in the synagogue with the Jews and others who worshiped God, as well as in the marketplace with those who happened to be there.
Mansh ayhudiyots Ik' k'oni mootse ayhudiyotsnat Ik'osh Ik'iru ashuwotsnton jebatse aawu aawon b́ daatsiru ashuwotsnton b́mooshiri b́tehi.
18 But also some of the Epicurean and Stoic philosophers encountered him. Some said, “What is this babbler trying to say?” Others said, “He seems to be one who calls people to follow strange gods,” because he was proclaiming Jesus and the resurrection.
Epikorosotsnat Istokotsi eteets bog danetuwots b́ maants waatni bomooshfoni. Ik ikuwots «Ooshiyiruwan eeg etee b́geyi?» bo etor, k'oshuwotsmó «Handr ik'uwots janga arefee b́ keewiri? boetiri, man boetiruwere P'awlos Iyesusnat k'irotse b́tuwi doo shishi keewi jango b́ danitsoshe.
19 They took Paul and brought him to the Areopagus, saying, “May we know this new teaching which you were speaking?
Mansh P'awlosi detsdek't Ariyosfagosi eteets beyokoke kakuwets ash ashok dek'wat bísh hank'o boeti, Nee ndaniyiru handr danan eeg b́wottsok'o dano falituwonowáá?
20 For you bring some strange things to our ears. Therefore, we want to know what these things mean.”
Ib wotts ik ik keewwotsi noosh shiyirnee, mansh keewanots eeg bowottsok'o dano geefone.»
21 (Now all the Athenians and the strangers living there spent their time in nothing but either telling or listening about something new.)
Man etts Atenitse beyirwotsnat Atenitse beyiru úridatsi ash jamwots handr keewu keewonat k'eboke bogizeyo beshiyo boshunfotsne.
22 So Paul stood in the middle of the Areopagus and said, “You men of Athens, I see that you are very religious in every way.
Manoor P'awlos Aryosfagosn kakweetswots shinatse need'dek't hank'o bíet, «Ateen ashuwotso! jam weeron ayidek'at ik'uwotsi shatiru itwottsok'o t'iwintsdek'at dandek're,
23 For as I passed along and observed the objects of your worship, I found an altar with this inscription, “To an Unknown God.” What therefore you worship in ignorance, this I announce to you.
It kitotse gúúrat ananat it Ik' it ik'irwoko t s'iile ‹Danerawo Izar Izeweri› ett guut'etsoko wosh biyatse t'intseyiru t'arap'ezo daatsre, eshe taa and itsh t keewir it danawo bín it ik'iruwo Izar Izewer jangoniye.
24 The God who made the world and everything in it, since he is Lord of heaven and earth, does not live in temples built with hands.
Bíye Datsonat datsatse fa'a jamo aztsoniyee, Daronat datsonsh doonze, bíye ash kishon ageets Ik'i moots beerake,
25 Neither is he served by men's hands, as though he needed anything, since he himself gives people life and breath and everything else.
Kashonat kash jongon, k'osh keewwotsnowere ash jamosh imfo bí b́wottsotse bísh eegor shaprake, asho bín b́ tep'onowere bísh geyiratse.
26 From one man he made every nation of people to live on the surface of the earth, having determined their appointed seasons and the boundaries of their living areas,
Bíye ash naar jamone ik ashaatse azree, dats jamatsnowere bo beetuwok'o woshre, tiitsets duruwotsnat beyokuwotsnowere boosh b́ beezi.
27 so that they should search for God and perhaps they may feel their way toward him and find him. Yet he is not far from each one of us.
Man b́ k'aluwere ashuwots doonzo geeyar daatso bofalituwok'owe, b́wotiyalor bí no ik iketsatse woka etaliye.
28 For in him we live and move and have our being, just as one of your own poets has said, 'For we also are his offspring.'
‹Kasho daatsir nogiwit, Noo beetuwere bíne, › Manuwere itk wotts jááwetswots ‹Noo noúnets b́ nana' noone› bo ettsok'onee.
29 Therefore, since we are God's offspring, we ought not to think that the qualities of deity are like gold, or silver, or stone—images created by the art and imagination of man.
Eshe noo b́ nana'a nowotiyakon ‹Ik'o ash danon, hasabiyon awntson wee ambaron wee shútson dozets aroniye bíari› err gawo noosh geyiratse.
30 Therefore God overlooked the times of ignorance, but now he commands all men everywhere to repent.
Eshe ashuwots yoots dúr dáron bok'altso Ik'o kabiraniyere k'az beshere, andomó dats datsatse fa'a ash jamwots naandrone boetetuwok'o azazere,
31 This is because he has set a day when he will judge the world in righteousness by the man he has chosen. God has given proof of this man to everyone by raising him from the dead.”
Bí b́marat'ts asho weeron dats jamatse arikon b́angshit aawo beezdek're, hanowere jametsosh daniyidek't b́bek'sh b́marat'ts ashman k'irotse b́tuztsotsnee.»
32 Now when the men of Athens heard of the resurrection of the dead, some mocked Paul; but others said, “We will listen to you again about this matter.”
«K'irotse tuuwa» etiru aap'o boshishtsok'on ik ikuwots bín boaatsni, k'oshuwotsmó «Han jango k'osh aawots nkeewure k'ebetuwonee» boeti.
33 After that, Paul left them.
Maniyere hakon P'awlos kakuwets ashuwotsoke kesht k'az bíami,
34 But certain men joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others with them.
Ash ik ikuwotsmó bínton ik wotat boamani, amants ashuwotsitsnowere Aryosfagosn kakuwetsuwotsitso Diyonasyosi eteets ashonat Demarisi eteets mááts ikunu, k'oshuwotswere boyitse fa'ano.
