Acts 13
1 Now in the church in Antioch, there were some prophets and teachers. They were Barnabas, Simeon (who is called Niger), Lucius of Cyrene, Manaen (the foster brother of Herod the tetrarch), and Saul.
There were now (some *k*) in Antioch in what is [the] church prophets and teachers, both Barnabas and Simeon who is being called Niger and Lucius the Cyrenian, Manaen also — with Herod the tetrarch brought up — and Saul.
2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul, to do the work to which I have called them.”
As were ministering now they to the Lord and fasting said the Spirit Holy; do set apart then to Me (both *k*) Barnabas and (*k*) Saul for the work to which I have called them.
3 After they had fasted, prayed, and laid their hands on these men, they sent them off.
Then having fasted and having prayed and having laid the hands on them they sent [them] off.
4 So Barnabas and Saul obeyed the Holy Spirit and went down to Seleucia; from there they sailed to the island of Cyprus.
(They themselves *N(k)O*) indeed therefore having been sent forth by of the Holy (the *k*) Spirit went down to (*k*) Seleucia, From there (then *NK(o)*) they sailed to (*k*) Cyprus.
5 When they were in the city of Salamis, they proclaimed the word of God in the synagogues of the Jews. They also had John Mark as their assistant.
And having come into Salamis they were proclaiming the word of God in the synagogues of the Jews; They had now also John [as] a helper.
6 When they had gone through the whole island to Paphos, they found a certain magician, a Jewish false prophet, whose name was Bar Jesus.
Having passed through now (all *NO*) the island as far as Paphos they found (a man — *NO*) a certain magician a false prophet Jewish — whose name (of Bar-Jesus, *N(k)O*)
7 This magician associated with the proconsul, Sergius Paulus, who was an intelligent man. This man summoned Barnabas and Saul, because he wanted to hear the word of God.
who was with the proconsul Sergius Paulus, man an intelligent. He having called to [him] Barnabas and Saul desired to hear the word of God.
8 But Elymas “the magician” (that is how his name is translated) opposed them; he tried to turn the proconsul away from the faith.
Was opposing however to them Elymas the magician — thus for means the name of him — seeking to turn away the proconsul from the faith.
9 But Saul, who is also called Paul, filled with the Holy Spirit, stared at him intensely.
Saul then also [called] Paul having been filled [the] Spirit Holy (and *k*) having looked intently upon him
10 and said, “You son of the devil, you are full of all kinds of deceit and wickedness. You are an enemy of every kind of righteousness. You will never stop twisting the straight paths of the Lord, will you?
said; O full of all deceit and all craft, son of [the] devil, enemy of all righteousness, not will you cease perverting the ways (of the *no*) Lord upright?
11 Now look, the hand of the Lord is upon you, and you will become blind. You will not see the sun for a while.” Immediately there fell on Elymas a mist and darkness; he started going around asking people to lead him by the hand.
And now behold [the] hand (*k*) of the Lord [is] upon you, and you will be blind not seeing the sun during a season. Immediately (then descended *N(k)O*) upon him mist and darkness, and going about he was seeking one to lead by hand.
12 After the proconsul saw what had happened, he believed, because he was astonished at the teaching about the Lord.
Then having seen the proconsul that having happened he believed being astonished at the teaching of the Lord.
13 Now Paul and his friends set sail from Paphos and came to Perga in Pamphylia. But John left them and returned to Jerusalem.
Having sailed then from Paphos [with] those around [him] (*k*) Paul came to Perga of Pamphylia. John however having departed from them he returned to Jerusalem.
14 Paul and his friends traveled from Perga and came to Antioch of Pisidia. There they went into the synagogue on the Sabbath day and sat down.
They themselves now having passed through from Perga came to Antioch (Pisidia, *N(k)O*) and (having gone *NK(o)*) into the synagogue on the day of the Sabbaths they sat down.
15 After the reading of the law and the prophets, the leaders of the synagogue sent them a message saying, “Brothers, if you have any message of encouragement for the people here, say it.”
After then the reading of the law and of the Prophets sent the rulers of the synagogue to them saying; Men brothers, if any there is among you a word of exhortation toward the people, do speak.
16 So Paul stood up and motioned with his hand; he said, “Men of Israel and you who honor God, listen.
Having risen up then Paul and having made a sign with the hand he said; Men Israelites and you who [are] fearing God, do listen.
17 The God of this people Israel chose our fathers and made the people numerous when they stayed in the land of Egypt, and with an uplifted arm he led them out of it.
The God of the people this of Israel chose the fathers of us and the people exalted in the sojourn in [the] land (of Egypt *N(k)O*) and with arm uplifted brought them out of it;
18 For about forty years he put up with them in the wilderness.
and of about forty years for a period He endured the ways of them in the wilderness,
19 After he had destroyed seven nations in the land of Canaan, he gave our people their land for an inheritance.
and having destroyed nations seven in [the] land of Canaan He gave as an inheritance (to them *k*) the land of them —
20 All these events took place over four hundred and fifty years. After all these things, God gave them judges until Samuel the prophet.
during years four hundred and fifty; And after these things He gave [them] judges until Samuel the prophet;
21 Then the people asked for a king, and God gave them Saul son of Kish, a man from the tribe of Benjamin, to be king for forty years.
Then Then they asked for a king, and gave to them God Saul son of Kish, a man of [the] tribe of Benjamin, years forty;
22 After God removed him from the kingship, he raised up David to be their king. It was about David that God said, 'I have found David son of Jesse to be a man after my heart, who does all I want him to do.'
And having removed him He raised up David to them as king, to whom also He said having carried witness: I have found David the [son of] Jesse a man according to the heart of Mine, who will do all the will of Mine.
23 From this man's descendants God has brought to Israel a savior, Jesus, as he promised to do.
Of this [man] the God of the seed according to promise (has brought *N(K)O*) to Israel ([the] Savior *NK(O)*) Jesus —
24 This began to happen when, before Jesus came, John first announced the baptism of repentance to all the people of Israel.
When was proclaiming John before [the] face of the coming of Him a baptism of repentance to all the people of Israel.
25 As John was finishing his work, he said, 'Who do you think I am? I am not the one. But listen, one is coming after me, the shoes of whose feet I am not worthy to untie.'
While then was fulfilling (*k*) John the course he was saying; (whom *N(k)O*) me myself do you suppose to be? Not am [he] I myself; but behold He comes after me myself of whom not I am worthy the sandal of the feet to untie.
26 Brothers, children of the line of Abraham, and those among you who worship God, it is to us that the message about this salvation has been sent.
Men brothers, sons of [the] family of Abraham and you who [are] among you fearing God, (to us *N(K)O*) the message of the salvation this (was sent out. *N(k)O*)
27 For they who live in Jerusalem, and their rulers, did not recognize him, and they fulfilled sayings of the prophets that are read every Sabbath by condemning him.
Those for dwelling in Jerusalem and the rulers of them Him not having known and the voices of the prophets that on every Sabbath are being read, having condemned [Him] they fulfilled [them];
28 Even though they found no good cause for death in him, they asked Pilate to kill him.
And no cause of death having found they begged Pilate to execute him.
29 When they had completed all the things that were written about him, they took him down from the tree and laid him in a tomb.
When then they had finished (all *N(k)O*) the [things] about Him written, having taken [Him] down from the tree they put [Him] in a tomb.
30 But God raised him from the dead.
But God raised Him out from [the] dead,
31 He was seen for many days by those who had come up with him from Galilee to Jerusalem. These people are now his witnesses to the people.
who appeared for days many to those having come up with Him from Galilee to Jerusalem, who (now *NO*) are witnesses of Him to the people.
32 So we are telling you the good news that what God promised to our fathers
And we ourselves to you evangelise the to the fathers promise having been made,
33 he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: 'You are my Son, today I have become your Father.'
that this God has fulfilled to the children of them (to us *NK(O)*) having raised up Jesus, as also in the psalm it has been written in the (second *NK(O)*) Son of Mine are You yourself, I myself today have begotten you.’
34 The fact that he raised him up from the dead so that his body would never decay, God has spoken in this way: 'I will give you the holy and sure blessings promised to David.'
for then He raised Him out from [the] dead no more being about to return to decay, thus He has spoken that I will give to you the holy [blessings] of David the sure [blessings].’
35 This is why he also says in another Psalm, 'You will not allow your Holy One to see decay.'
(therefore *N(k)O*) also in another He says: Not You will allow the Holy One of you to see decay.’
36 For when David had served the desires of God in his own generation, he fell asleep; he was laid with his fathers and his body experienced decay.
David indeed for in his own generation having served the of God purpose he fell asleep and he was added to the fathers of him and saw decay;
37 But he whom God raised up experienced no decay.
The [One] however God raised up not did see decay.
38 So let it be known to you, brothers, that through this man is proclaimed to you forgiveness of sins.
Known therefore it should be to you, men brothers, that through this One to you forgiveness of sins is proclaimed;
39 By him every one who believes is justified from all the things which the law of Moses could not justify you.
And from all things from which not you were able in (the *k*) law of Moses to be justified, in Him everyone who is believing is justified.
40 So then be careful that the thing the prophets spoke about does not happen to you:
do take heed therefore lest may come about (upon you *K*) that said in the prophets:
41 'Look, you despisers, and be astonished and then perish; For I am doing a work in your days, A work that you shall never believe, even if someone announces it to you.'”
Behold! you scoffers, and do wonder and do perish for a work am working I myself in the days of you, a work (that *N(k)O*) certainly not you may believe even if one shall declare it to you.’
42 As Paul and Barnabas left, the people begged them that they might speak these same words again the next Sabbath.
When are departing then (they *no*) (from the *k*) (synagogue *K*) (of the *k*) (Jews *K*) were begging (the gentiles *K*) on the next Sabbath to be spoken to them declarations these.
43 When the synagogue meeting ended, many of the Jews and devout proselytes followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
When was releasing then the synagogue followed many of the Jews and of the worshipping converts after Paul and after Barnabas, who speaking to them were persuading them (to continue *N(k)O*) in the grace of God.
44 On the next Sabbath, almost the whole city was gathered together to hear the word of the Lord.
On the (now *NK(o)*) coming Sabbath almost all the city was gathered together to hear the word (of the Lord. *N(K)O*)
45 When the Jews saw the crowds, they were filled with jealousy and spoke against the things that were said by Paul and insulted him.
Having seen however the Jews the crowds they were filled with jealousy and were contradicting the [things] by (*k*) Paul (spoken *N(k)O*) (denying and *K*) denigrating [him].
46 But Paul and Barnabas spoke out boldly and said, “It was necessary that the word of God should first be spoken to you. Seeing you push it away from yourselves and consider yourselves unworthy of eternal life, see, we will turn to the Gentiles. (aiōnios g166)
Having spoken boldly (also *N(k)O*) Paul and Barnabas said; To you it was necessary first to be spoken the word of God; but since (now *ko*) you thrust away it and not worthy you judge yourselves of eternal life, behold we are turning to the Gentiles. (aiōnios g166)
47 For so has the Lord commanded us, saying, 'I have placed you as a light for the Gentiles, that you should bring salvation to the uttermost parts of the earth.'”
Thus for has commanded us the Lord: I have set you for a light of [the] Gentiles to be you for salvation until [the] uttermost part of the earth.’
48 As the Gentiles heard this, they were glad and praised the word of the Lord. As many as were appointed to eternal life believed. (aiōnios g166)
Hearing [it] then the Gentiles (were rejoicing *NK(o)*) and they were glorifying the word of the (Lord *NK(O)*) and they believed as many as were appointed to life eternal. (aiōnios g166)
49 The word of the Lord was spread out through the whole region.
Was carried then the word of the Lord through all the region.
50 But the Jews urged on the devout and important women, as well as the leading men of the city. These stirred up a persecution against Paul and Barnabas and threw them out beyond the border of their city.
The but Jews incited the worshipping women (and *k*) [those] prominent and the principals of the city and they stirred up a persecution against Paul and (*k*) Barnabas and expelled them from the district of them.
51 But Paul and Barnabas shook off the dust from their feet against them. Then they went to the city of Iconium.
But having shaken off the dust of the feet (of them *k*) against them they went to Iconium.
52 And the disciples were filled with joy and with the Holy Spirit.
(and *N(k)O*) the disciples were filled with joy and [the] Spirit Holy.
