< Acts 1 >
1 The former book I wrote, Theophilus, told all that Jesus began to do and to teach,
Primum quidem sermonem feci de omnibus, o Theophile, quae coepit Iesus facere, et docere
2 until the day that he was taken up, after he had given commands through the Holy Spirit to the apostles he had chosen.
usque in diem, qua praecipiens Apostolis per Spiritum sanctum, quos elegit, assumptus est:
3 After his suffering, he presented himself alive to them with many convincing proofs. For forty days he appeared to them, and he spoke about the kingdom of God.
quibus et praebuit seipsum vivum post passionem suam in multis argumentis, per dies quadraginta apparens eis, et loquens de regno Dei.
4 When he was meeting together with them, he commanded them not to leave Jerusalem, but to wait for the promise of the Father, about which, he said, “You heard from me
Et convescens, praecepit eis ab Ierosolymis ne discederent, sed expectarent promissionem Patris, quam audistis (inquit) per os meum:
5 that John indeed baptized with water, but you shall be baptized in the Holy Spirit in a few days.”
quia Ioannes quidem baptizavit aqua, vos autem baptizabimini Spiritu sancto non post multos hos dies.
6 When they were assembled together they asked him, “Lord, is this the time you will restore the kingdom to Israel?”
Igitur qui convenerant, interrogabant eum, dicentes: Domine si in tempore hoc restitues regnum Israel?
7 He said to them, “It is not for you to know the times or the seasons which the Father has determined by his own authority.
Dixit autem eis: Non est vestrum nosse tempora vel momenta, quae Pater posuit in sua potestate:
8 But you will receive power, when the Holy Spirit comes upon you, and you will be my witnesses both in Jerusalem and in all Judea and Samaria, and to the ends of the earth.”
sed accipietis virtutem supervenientis Spiritus sancti in vos, et eritis mihi testes in Ierusalem, et in omni Iudaea, et Samaria, et usque ad ultimum terrae.
9 When the Lord Jesus had said these things, as they were looking up, he was raised up, and a cloud hid him from their eyes.
Et cum haec dixisset, videntibus illis, elevatus est: et nubes suscepit eum ab oculis eorum.
10 While they were looking intensely to heaven as he went, suddenly, two men stood by them in white clothing.
Cumque intuerentur in caelum euntem illum, ecce duo viri astiterunt iuxta illos in vestibus albis,
11 They said, “You men of Galilee, why do you stand here looking into heaven? This Jesus who has been taken up from you into heaven, will return in the same manner as you saw him going into heaven.”
qui et dixerunt: Viri Galilaei quid statis aspicientes in caelum? hic Iesus, qui assumptus est a vobis in caelum, sic veniet quemadmodum vidistis eum euntem in caelum.
12 Then they returned to Jerusalem from the Mount of Olives, which is near to Jerusalem, a Sabbath day's journey.
Tunc reversi sunt Ierosolymam a monte, qui vocatur Oliveti, qui est iuxta Ierusalem, sabbati habens iter.
13 When they arrived, they went up into the upper chamber, where they were staying. They were Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
Et cum introissent in coenaculum, ascenderunt ubi manebant Petrus, et Ioannes, Iacobus, et Andreas, Philippus, et Thomas, Bartholomaeus, et Matthaeus, Iacobus Alphaei, et Simon Zelotes, et Iudas Iacobi.
14 They were all united as one, as they diligently continued in prayer. Included were the women, Mary the mother of Jesus, and his brothers.
hi omnes erant perseverantes unanimiter in oratione cum mulieribus, et Maria matre Iesu, et fratribus eius.
15 In those days Peter stood up in the midst of the brothers, about 120 people, and said,
In diebus illis exurgens Petrus in medio fratrum dixit (erat autem turba hominum simul, fere centum viginti.)
16 “Brothers, it was necessary that the scripture should be fulfilled, that the Holy Spirit spoke before by the mouth of David concerning Judas, who guided the ones who arrested Jesus.
Viri fratres, oportet impleri Scripturam, quam praedixit Spiritus sanctus per os David de Iuda, qui fuit dux eorum, qui comprehenderunt Iesum:
17 For he was one of us and received his share of the benefits of this ministry.”
qui connumeratus erat in nobis, et sortitus est sortem ministerii huius.
18 (Now this man bought a field with the earnings he received for his wickedness, and there he fell headfirst, and his body burst open, and all his intestines poured out.
Et hic quidem possedit agrum de mercede iniquitatis, et suspensus crepuit medius: et diffusa sunt omnia viscera eius.
19 All those living in Jerusalem heard about this, so they called that field in their language “Akeldama,” that is, “Field of Blood.”)
Et notum factum est omnibus habitantibus Ierusalem, ita ut appellaretur ager ille, lingua eorum, Hacheldema, hoc est, ager sanguinis.
20 “For it is written in the Book of Psalms, 'Let his field be made desolate, and do not let even one person live there'; 'Let someone else take his position of leadership.'
Scriptum est enim in libro Psalmorum: Fiat commoratio eorum deserta, et non sit qui inhabitet in ea: et episcopatum eius accipiat alter.
21 It is necessary, therefore, that one of the men who accompanied us all the time the Lord Jesus went in and out among us,
Oportet ergo ex his viris, qui nobiscum sunt congregati in omni tempore, quo intravit et exivit inter nos Dominus Iesus,
22 beginning from the baptism of John to the day that he was taken up from us, must be a witness with us of his resurrection.”
incipiens a baptismate Ioannis usque in diem, qua assumptus est a nobis, testem resurrectionis eius nobiscum fieri unum ex istis.
23 They put forward two men, Joseph called Barsabbas, who was also named Justus, and Matthias.
Et statuerunt duos, Ioseph, qui vocabatur Barsabas, qui cognominatus est Iustus: et Mathiam.
24 They prayed and said, “You, Lord, know the hearts of all people, so reveal which of these two is the one whom you have chosen
Et orantes dixerunt: Tu Domine, qui corda nosti omnium, ostende, quem elegeris ex his duobus, unum
25 to take the place in this ministry and apostleship from which Judas turned away to go to his own place.”
accipere locum ministerii huius, et apostolatus, de quo praevaricatus est Iudas ut abiret in locum suum.
26 They cast lots for them, and the lot fell to Matthias, and he was numbered with the eleven apostles.
Et dederunt sortes eis, et cecidit sors super Mathiam, et annumeratus est cum undecim Apostolis.