2 Samuel 15
1 It came about after this that Absalom prepared a chariot and horses for himself, with fifty men to run before him.
Heneke zay, le nihentseñe’ i Absalome ty sarete reketse soavala naho lahilahy lim’ ampolo hihitrihitry aolo’e.
2 Absalom would get up early and stand beside the road leading to the city gate. When any man had a dispute to come to the king for judgment, Absalom called to him and said, “From what city have you come?” Then the man would answer, “Your servant is from one of the tribes of Israel.”
Nitroatse maraindray t’i Absalome naho nijohañe añ’ ila’ ty lala’ i lalambeiy; ie amy zay, naho nanan-kabò t’indaty ze ho nasese’e amy mpanjakay ho zakae’e, le nikanjy aze t’i Absalome, nanao ty hoe: Aia ty rova nihirifa’o? le hoe re: Boak’ am-pifokoa’ Israele raik’ ao iraho.
3 So Absalom would say to him, “Look, your case is good and right, but there is no one empowered by the king to hear your case.”
Le hoe t’i Absalome ama’e: Inao! soa naho to o azoo; fe tsy aman-tsorotà hijanjiñe azo i mpanjakay.
4 Absalom added, “I wish that I were made judge in the land, so that every man who had any dispute or cause might come to me, and I would bring him justice!”
Hoe ka ty natovo’ i Absalome: Ee te izaho ty nanoeñe mpizaka an-tane’ atoy, soa te ho nimeako to ze ondaty miheo amako minday ty sisì’e ndra ty kabò’e.
5 So it came about that when any man came to Absalom to honor him, Absalom would put out his hand and take hold of him and kiss him.
Aa ie nañarine aze t’indaty hiambane ama’e, le nahiti’e ama’e ty fità’e, le namihiñe aze, vaho norofa’e.
6 Absalom acted in this way to all Israel who came to the king for judgment. So Absalom stole the hearts of the men of Israel.
Nanoe’ i Absalome i sata zay amy ze nomb’ amy mpanjakay boake Israele iaby hipay to; aa le kinizo’ i Absalome ty arofo’ondati’ Israeleo.
7 It came about at the end of four years that Absalom said to the king, “Please let me go and pay a vow that I have made to Yahweh in Hebron.
Ie nimodo ty efa-taoñe, le hoe t’i Absalome amy mpanjakay: Mihalaly ama’o, ehe, adono homb’eo hañondroke i nifantàkoy, i nanoeko am’ Iehovà e Kebroney.
8 For your servant made a vow while I was living at Geshur in Aram, saying,' If Yahweh will indeed bring me again to Jerusalem, then I will worship Yahweh.'”
Fa nanao fanta ty mpitoro’o t’ie nitoboke e Gesore’ Arame añe, ami’ty hoe: Naho toe hampolie’ Iehovà mb’e Ierosalaime mb’eo, le hitoroñe Iehovà iraho.
9 So the king said to him, “Go in peace.” So Absalom arose and went to Hebron.
Le hoe i mpanjakay tama’e: Akia am-panintsiñañe. Aa le niavotse mb’e Kebrone mb’eo re,
10 But then Absalom sent spies throughout all the tribes of Israel, saying, “As soon as you hear the sound of the trumpet, then you must say, 'Absalom is king in Hebron.'”
fe mone nañirake mpitrobo amo hene fifokoa’ Israeleo t’i Absalome hanao ty hoe: Ie mahajanjiñe ty feon’ antsiva, le hanao ty hoe nahareo: Mpanjaka e Kebrone ao t’i Absalome.
11 With Absalom went two hundred men from Jerusalem, who were invited. They went in their innocence, not knowing anything that Absalom had planned.
Nindre amy Absalome boake Ierosalaime ao ty lahilahy roanjato, songa nambarañe, f’ie nandeha an-tso-po, tsy nahafohiñe ty lengo’e.
12 While Absalom offered sacrfices, he sent for Ahithophel from his hometown of Giloh. He was David's counselor. Absalom's conspiracy was strong, for the people following Absalom were constantly increasing.
Aa ie nañenga soroñe t’i Absalome le nahitri’e t’i Akitofele nte Gilò, mpanolo-keve’ i Davide, boak’ an-drova’e e Gilò añe. Le nihaozatse i kililiy amy te nitolom-pitombo ondaty amy Absalomeo.
13 A messenger came to David saying, “The hearts of the men of Israel are following after Absalom.”
Niheo amy Davide amy zao ty mpitalily nanao ty hoe: Fa mañorike i Absalome ty arofo’ o nte’ Israeleo.
14 So David said to all his servants who were with him at Jerusalem, “Arise and let us flee, or none of us will escape from Absalom. Prepare to leave immediately, or he will quickly overtake us, and he will bring down disaster on us and attack the city with the edge of the sword.”
Le hoe t’i Davide amo hene mpitoro’e nindre ama’e e Ierosalaimeo: Miongaha, antao hibijoñe mb’eo tsy mone tsy hahafipoliotse amy Absalome tika; malisà nahareo hienga, hera hiambotraha’e aniany, hañoho-doza aman-tika, vaho ho lafà’e am-pibara ty rova toy.
15 The king's servants said to the king, “Look, your servants are ready to do whatever our master the king decides.”
Aa le hoe o mpitorom-panjakao amy mpanjakay: Ingo, te veka’e hanao ze satrim-panjaka talèko o mpitoro’oo.
16 The king left and all his family after him, but the king left ten women, who were concubines, to keep the palace.
Aa le niavotse i mpanjakay vaho nañorik’ aze o añ’anjomba’e iabio. Fe nenga’ i mpanjakay ty rakemba sakeza’e folo hañambeñe i anjombay.
17 After the king went out and all the people after him, they stopped at the last house.
Nionjoñe mb’eo i mpanjakay, mitraok’ am’ ondaty nañorik’ azeo, le nitofa e Bete-hamerekàke ao.
18 All his army marched with him, and before him went all the Kerethites, and all the Pelethites, and all the Gittites—six hundred men who had followed him from Gath.
Nioza ama’e o mpitoro’e iabio; o nte-Kerete iabio naho o nte-Pilisty iabio naho o nte-Gate iabio, i lahindefo enen-jato nañorik’ aze am-pandia boake Gate añe rey songa niary aolo’ i mpanjakay mb’eo.
19 Then the king said to Ittai the Gittite, “Why will you come with us? Return and stay with the king, for you are a foreigner and an exile. Return to your own place.
Aa hoe i mpanjakay am’ Itaie nte-Gate; Ino ty indreza’o ama’ay? Mibaliha, mimoneña amy mpanjakay; fa renetane irehe, naho sese-tane boak’ an-toe’o añe.
20 Since you just left yesterday, why should I make you wander all over with us? I do not even know where I am going. So return and take your fellow countrymen back. May loyalty and faithfulness go with you.”
Toe omale avao ty nivotraha’o eo, aa vaho hazìko hitrao fitroarañe naho fizotsoañe ama’ay irehe te anito, izaho miheo mb’amy ze mete? Mimpolia, ampibaliho miharo ama’o ka ondati’oo an-kasoa naho hatò.
21 But Ittai answered the king and said, “As Yahweh lives, and as my master the king lives, surely in whatever place where my master the king goes, there also will your servant go, whether that means living or dying.”
Fe hoe ty natoi’ Itaie amy mpanjakay: Kanao veloñe t’Iehovà naho veloñe ka ty talèko mpanjaka, le amy ze toetse itoera’ ty talèko mpanjaka, ke te fihomahañe he t’ie haveloñe, le toe ho eo ka ty mpitoro’o.
22 So David said to Ittai, “Go ahead and continue with us.” So Ittai the Gittite marched with the king, along with all his men and all the families who were with him.
Aa le hoe t’i Davide am’ Itaie: Akia mitsaha. Le nitsake mb’eo t’ Itaie nte-Gate rekets’ ondati’e iabio naho o keleiañe nindre ama’eo.
23 All the country wept with a loud voice as all the people passed by over the Kidron Valley, and as the king also himself crossed over. All the people traveled on the road toward the wilderness.
Nipoñafe’ i tane iabiy ty fangoihoiañe, le nitsake mb’eo ondaty iabio, naho nitsake i torahañe Kidroney ka i mpanjakay vaho songa nitsake, mb’ an-dalam-patrambey añe ondatio.
24 Even Zadok with all the Levites, carrying the ark of the covenant of God, were present. They set the ark of God down, and then Abiathar joined them. They waited until all the people had passed by out of the city.
Nionjoñe mb’eo t’i Tsadoke rekets’ o nte-Levy iabio, nitarazo i vatam-pañinan’ Añaharey; le napo’ iareo ambane i vatan’ Añaharey vaho nañenga soroñe t’i Abiatare ampara’ te niakatse i rovay ondaty iabio.
25 The king said to Zadok, “Carry the ark of God back into the city. If I find favor in the eyes of Yahweh, he will bring me back here and show me again the ark and the place where he lives.
Aa hoe i mpanjakay amy Tsadoke, Endeso mihereñe mb’an-drova ao o vatan’ Añahareo; fa naho mahaoni-pañisohañe am-pihaino’ Iehovà iraho le hampoli’e mb’eo vaho songa hatoro’e ahy izay naho i anjomba’ey,
26 But if he says, 'I am not pleased with you,' look, here am I, let him do to me whatever seems good to him.”
fe naho ty hoe ty hatao’e: Tsy mahafale ahy irehe; le intoy iraho; ee te hanoe’e amako ze satri’e.
27 The king also said to Zadok the priest, “Are you not a seer? Return into the city in peace, and your two sons with you, Ahimaaz your son, and Jonathan son of Abiathar.
Le hoe ka i mpanjakay amy Tsadoke mpisoroñe: Tsy oni’o hao? Aa le mimpolia mb’amy rovay ao ampanintsiñañe, ihe naho o ana-dahi’o roe mindre ama’oo, i Akimatse ana’o, naho Ionatane ana’ i Abiatare.
28 See, I will wait at the fords of the Arabah until word comes from you to inform me.”
Inao te hihenekeneke amonto’ i fatrambeiy iraho ampara’ te mivotrak’ amako ze ho taroñe’o amako.
29 So Zadok and Abiathar carried the ark of God back into Jerusalem, and they stayed there.
Aa le nitarazoe’ i Tsadoke naho i Abiatare mb’e Ierosalaime mb’eo i vatan’ Añaharey vaho nitoetse ao.
30 But David ascended barefoot and weeping up the Mount of Olives, and he had his head covered. Every man of the people who were with him covered his head, and they went up weeping as they walked.
Nionjomb’ amy fitroara’ i Vohits’ Olivey mb’eo t’i Davide nirovetse amy fiañambonea’ey mb’eo; nisaroñe ka ty añambone’e naho nañavelo tsy aman-kana; songa nisaron-doha ondaty nindre ama’eo, aa le nitroatse, sindre nangololoike am-pionjonañe mb’eo.
31 Someone told David saying, “Ahithophel is among the conspirators with Absalom.” So David prayed, “O Yahweh, please turn Ahithophel's advice into foolishness.”
Teo ty nitalily amy Davide ty hoe: Mpiamo mpikilily miharo amy Absalomeo t’i Akitofele. Le hoe t’i Davide: O ry Iehovà, mihalaly ama’o, ehe te hafote’o ho hagegeañe ty tolo-keve’ i Akitofele.
32 It came about that when David arrived at the top of the road, where God used to be worshiped, Hushai the Arkite came to meet him with his coat torn and earth on his head.
Ie amy zao, fa an-dengo’ i fitroarañey t’i Davide, amy fitalahoañe aman’ Añaharey, le ingo, nifanalaka ama’e eo t’i Kosày nte-Ereke, niriatse iaby ty saro’e, naho deboke ty añambone’e eo.
33 David said to him, “If you travel with me, then you will be a burden to me.
Le hoe t’i Davide ama’e: Aa naho mindre mitsak’ amako irehe, le ho entam-bey amako;
34 But if you return to the city and say to Absalom, 'I will be your servant, king, as I have been your father's servant in time past, so will I now be your servant,' then you will confuse Ahithophel's advice for me.
f’ie mibalike mb’amy rovay ao, vaho manao ty hoe amy Absalome, Ho mpitoro’o iraho, ry mpanjaka, hambañe amy nitoroñako aman-drae’o taoloy ty hitoroñako azo. Ihe amy zay ro hamaoke ty tolo-keve’ i Akitofele.
35 Will you not have the priests Zadok and Abiathar with you? So whatever you hear in the king's palace, you must tell it to Zadok and Abiathar the priests.
Aa vaho tsy hindre ama’o ka t’i Tsadoke naho i Abiatare mpisoroñe? Aa le ze janji’o añ’anjomba’ i mpanjakay, ro talilie’o amy Tsadoke naho i Abiatare mpisoroñe.
36 See that they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son. You must send to me by their hand everything that you hear.”
Ingo te mindre am’ iereo i ana-dahi’ iareo roe rey i Akimatse ana’ i Tsadoke naho Ionatane ana’ i Abiatare; ie ro hañitrifa’o amako ze he’e janjiñe’o.
37 So Hushai, David's friend, came into the city as Absalom arrived and entered into Jerusalem.
Aa le niheo mb’ an-drova ao t’i Kosay rañe’ i Davide te antitotse himoake an-drova ao t’i Absalome.
