2 Peter 3
1 Beloved, this is now the second letter that I have written to you; and in both of them they are reminders to stir up your sincere mind,
Hanc ecce vobis, charissimi, secundam scribo epistolam, in quibus vestram excito in commonitione sinceram mentem:
2 so that you will recall the words spoken in the past by the holy prophets and the command of our Lord and Savior given through your apostles.
ut memores sitis eorum, quæ prædixi verborum a sanctis Prophetis, et Apostolorum vestrorum, præceptorum Domini et Salvatoris.
3 Know this first, that mockers will come in the last days. They will mock and proceed according to their own desires.
hoc primum scientes, quod venient in novissimis diebus in deceptione illusores, iuxta proprias concupiscentias ambulantes,
4 They will say, “Where is the promise of his return? From when our fathers fell asleep, all things have stayed the same, since the beginning of creation.”
dicentes: Ubi est promissio, aut adventus eius? ex quo enim patres dormierunt, omnia sic perseverant ab initio creaturæ.
5 They willfully forget that the heavens and the earth came to exist out of water and through water, long ago, by God's command,
Latet enim eos hoc volentes, quod cæli erant prius, et terra, de aqua, et per aquam consistens Dei verbo:
6 and that through these things, the world of that time was destroyed, being flooded with water.
per quæ, ille tunc mundus aqua inundatus periit.
7 But now the heavens and the earth are reserved for fire by that same command. They are reserved for the day of judgment and the destruction of the ungodly people.
Cæli autem, qui nunc sunt, et terra eodem verbo repositi sunt, igni reservati in diem iudicii, et perditionis impiorum hominum.
8 It should not escape your notice, beloved, that one day with the Lord is like a thousand years, and a thousand years are like one day.
Unum vero hoc non lateat vos, charissimi, quia unus dies apud Dominum sicut mille anni, et mille anni sicut dies unus.
9 The Lord does not move slowly concerning his promises, as some consider slowness to be. Instead, he is patient toward you. He does not desire for any of you to perish, but for everyone to make room for repentance.
Non tardat Dominus promissionem suam, sicut quidam existimant: sed patienter agit propter vos, nolens aliquos perire, sed omnes ad pœnitentiam reverti.
10 However, the day of the Lord will come as a thief: The heavens will pass away with a loud noise. The elements will be burned with fire, and the earth and the deeds in it will be revealed.
Adveniet autem dies Domini ut fur: in quo cæli magno impetu transient, elementa vero calore solventur, terra autem et quæ in ipsa sunt opera, exurentur.
11 Since all these things will be destroyed in this way, what kind of people should you be? You should live holy and godly lives.
Cum igitur hæc omnia dissolvenda sunt, quales oportet vos esse in sanctis conversationibus, et pietatibus,
12 You should expect and hasten the coming of the day of God. On that day, the heavens will be destroyed by fire, and the elements will be melted in great heat.
expectantes, et properantes in adventum diei Domini, per quem cæli ardentes solventur, et elementa ignis ardore tabescent?
13 But according to his promise, we are waiting for the new heavens and the new earth, where righteousness will dwell.
Novos vero cælos, et novam terram secundum promissa ipsius expectamus, in quibus iustitia habitat.
14 Therefore, beloved, since you expect these things, do your best to be found spotless and blameless before him, in peace.
Propter quod charissimi hæc expectantes, satagite immaculati, et inviolati ei inveniri in pace.
15 Also, consider the patience of our Lord to be salvation, just as our beloved brother Paul wrote to you, according to the wisdom that was given to him.
et Domini nostri longanimitatem, salutem arbitremini: sicut et charissimus frater noster Paulus secundum datam sibi sapientiam scripsit vobis,
16 Paul speaks of these things in all his letters, in which there are things that are difficult to understand. Ignorant and unstable men distort these things, as they also do the other scriptures, to their own destruction.
sicut et omnibus epistolis, loquens in eis de his, in quibus sunt quædam difficilia intellectu, quæ indocti, et instabiles depravant, sicut et ceteras Scripturas, ad suam ipsorum perditionem.
17 Therefore, beloved, since you know about these things beforehand, guard yourselves so that you are not led astray by the deceit of lawless people and you lose your own faithfulness.
Vos igitur fratres præscientes custodite, ne insipientium errore traducti excidatis a propria firmitate.
The Great Flood
