< 2 Corinthians 4 >
1 Therefore, because we have this ministry, and just as we have received mercy, we do not become discouraged.
Ideo habentes administrationem, iuxta quod misericordiam consecuti sumus, non deficimus,
2 Instead, we have rejected secret and shameful ways. We do not live by craftiness, and we do not mishandle the word of God. By presenting the truth, we recommend ourselves to everyone's conscience in the sight of God.
sed abdicamus occulta dedecoris, non ambulantes in astutia, neque adulterantes verbum Dei, sed in manifestatione veritatis commendantes nosmetipsos ad omnem conscientiam hominum coram Deo.
3 But if our gospel is veiled, it is veiled only to those who are perishing.
Quod si etiam opertum est Evangelium nostrum: in iis, qui pereunt, est opertum:
4 In their case, the god of this world has blinded their unbelieving minds. As a result, they are not able to see the light of the gospel of the glory of Christ, who is the image of God. (aiōn )
in quibus Deus huius saeculi excaecavit mentes infidelium, ut non fulgeat illis illuminatio Evangelii gloriae Christi, qui est imago Dei. (aiōn )
5 For we do not proclaim ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.
Non enim nosmetipsos praedicamus, sed Iesum Christum Dominum nostrum: nos autem servos vestros per Iesum:
6 For God is the one who said, “Light will shine out of darkness.” He has shone in our hearts, to give the light of the knowledge of the glory of God in the presence of Jesus Christ.
quoniam Deus, qui dixit de tenebris lucem splendescere, ipse illuxit in cordibus nostris ad illuminationem scientiae claritatis Dei, in facie Christi Iesu.
7 But we have this treasure in jars of clay, so that it is clear that the exceedingly great power belongs to God and not to us.
Habemus autem thesaurum istum in vasis fictilibus: ut sublimitas sit virtutis Dei, et non ex nobis.
8 We are afflicted in every way, but not overwhelmed. We are perplexed but not filled with despair.
In omnibus tribulationem patimur, sed non angustiamur: aporiamur, sed non destituimur:
9 We are persecuted but not forsaken. We are struck down but not destroyed.
persecutionem patimur, sed non derelinquimur: humiliamur, sed non confundimur deiicimur, sed non perimus:
10 We always carry in our body the death of Jesus, so that the life of Jesus also may be shown in our bodies.
semper mortificationem Iesu in corpore nostro circumferentes, ut et vita Iesu manifestetur in corporibus nostris.
11 We who are alive are always carrying around in our body the death of Jesus, so that the life of Jesus may be shown in our body.
Semper enim nos, qui vivimus, in mortem tradimur propter Iesum: ut et vita Iesu manifestetur in carne nostra mortali.
12 So death is at work in us, but life is at work in you.
Ergo mors in nobis operatur, vita autem in vobis.
13 But we have the same spirit of faith according to that which was written: “I believed, and so I spoke.” We also believe, and so we also speak,
Habentes autem eundem spiritum fidei, sicut scriptum est: Credidi, Propter quod locutus sum: et nos credimus, propter quod et loquimur:
14 because we know that the one who raised the Lord Jesus will also raise us with Jesus and bring us with you into his presence.
scientes quoniam qui suscitavit Iesum, et nos cum Iesu suscitabit, et constituet vobiscum.
15 Everything is for your sake so that, as grace is spread to many people, thanksgiving may increase to the glory of God.
Omnia enim propter vos: ut gratia abundans, per multos in gratiarum actione, abundet in gloriam Dei.
16 So we do not become discouraged. Even though outwardly we are wasting away, inwardly we are being renewed day by day.
Propter quod non deficimus: sed licet is, qui foris est, noster homo corrumpatur: tamen is, qui intus est, renovatur de die in diem.
17 For this momentary, light affliction is preparing us for an eternal weight of glory that exceeds all measurement. (aiōnios )
Id enim, quod in praesenti est momentaneum et leve tribulationis nostrae, supra modum in sublimitate aeternum gloriae pondus operatur in nobis, (aiōnios )
18 For we are not watching for things that are seen, but for things that are unseen. The things that we can see are temporary, but the things that are unseen are eternal. (aiōnios )
non contemplantibus nobis quae videntur, sed quae non videntur. Quae enim videntur, temporalia sunt: quae autem non videntur, aeterna sunt. (aiōnios )