1 Corinthians 7
1 Now concerning the issues you wrote about: “It is good for a man not to touch a woman.”
περι δε ων εγραψατε μοι καλον ανθρωπω γυναικος μη απτεσθαι
2 But because of temptations for many immoral acts, each man should have his own wife, and each woman should have her own husband.
δια δε τας πορνειας εκαστος την εαυτου γυναικα εχετω και εκαστη τον ιδιον ανδρα εχετω
3 The husband should give to the wife her sexual rights, and likewise the wife to her husband.
τη γυναικι ο ανηρ την οφειλομενην ευνοιαν αποδιδοτω ομοιως δε και η γυνη τω ανδρι
4 It is not the wife who has authority over her own body, it is the husband. Likewise, the husband does not have authority over his own body, but the wife does.
η γυνη του ιδιου σωματος ουκ εξουσιαζει αλλ ο ανηρ ομοιως δε και ο ανηρ του ιδιου σωματος ουκ εξουσιαζει αλλ η γυνη
5 Do not deprive each other, except by mutual agreement and for a specific period of time. Do this so that you may devote yourselves to prayer. Then you should come together again, so that Satan may not tempt you because of your lack of self-control.
μη αποστερειτε αλληλους ει μη τι αν εκ συμφωνου προς καιρον ινα σχολαζητε τη νηστεια και τη προσευχη και παλιν επι το αυτο συνερχησθε ινα μη πειραζη υμας ο σατανας δια την ακρασιαν υμων
6 But I say these things to you as a concession and not as a command.
τουτο δε λεγω κατα συγγνωμην ου κατ επιταγην
7 I wish that everyone were as I am. But each one has his own gift from God. One has this kind of gift, and another that kind.
θελω γαρ παντας ανθρωπους ειναι ως και εμαυτον αλλ εκαστος ιδιον χαρισμα εχει εκ θεου ος μεν ουτως ος δε ουτως
8 To the unmarried and to widows I say that it is good for them if they remain unmarried, as I am.
λεγω δε τοις αγαμοις και ταις χηραις καλον αυτοις εστιν εαν μεινωσιν ως καγω
9 But if they cannot exercise self-control, they should marry. For it is better for them to marry than to burn with passion.
ει δε ουκ εγκρατευονται γαμησατωσαν κρεισσον γαρ εστιν γαμησαι η πυρουσθαι
10 Now to the married I give this command—not I, but the Lord—the wife should not separate from her husband
τοις δε γεγαμηκοσιν παραγγελλω ουκ εγω αλλ ο κυριος γυναικα απο ανδρος μη χωρισθηναι
11 (but if she does separate from her husband, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.
εαν δε και χωρισθη μενετω αγαμος η τω ανδρι καταλλαγητω και ανδρα γυναικα μη αφιεναι
12 But to the rest I say—I, not the Lord—that if any brother has a wife who is an unbeliever, and if she is content to live with him, he should not divorce her.
τοις δε λοιποις εγω λεγω ουχ ο κυριος ει τις αδελφος γυναικα εχει απιστον και αυτη συνευδοκει οικειν μετ αυτου μη αφιετω αυτην
13 If a woman has an unbelieving husband, and if he is content to live with her, she should not divorce him.
και γυνη ητις εχει ανδρα απιστον και αυτος συνευδοκει οικειν μετ αυτης μη αφιετω αυτον
14 For the unbelieving husband is set apart because of his wife, and the unbelieving wife is set apart because of the brother. Otherwise your children would be unclean, but actually they are set apart.
ηγιασται γαρ ο ανηρ ο απιστος εν τη γυναικι και ηγιασται η γυνη η απιστος εν τω ανδρι επει αρα τα τεκνα υμων ακαθαρτα εστιν νυν δε αγια εστιν
15 But if the unbelieving partner departs, let him go. In such cases, the brother or sister is not bound to their vows. God has called us to live in peace.
ει δε ο απιστος χωριζεται χωριζεσθω ου δεδουλωται ο αδελφος η η αδελφη εν τοις τοιουτοις εν δε ειρηνη κεκληκεν ημας ο θεος
16 For how do you know, woman, whether you will save your husband? Or how do you know, man, whether you will save your wife?
τι γαρ οιδας γυναι ει τον ανδρα σωσεις η τι οιδας ανερ ει την γυναικα σωσεις
17 Only let each one live the life the Lord has assigned him, each as God has called him. This is my rule in all the churches.
ει μη εκαστω ως εμερισεν ο θεος εκαστον ως κεκληκεν ο κυριος ουτως περιπατειτω και ουτως εν ταις εκκλησιαις πασαις διατασσομαι
18 Was anyone circumcised when he was called to believe? He should not try to appear uncircumcised. Was anyone uncircumcised when he was called to faith? He should not be circumcised.
περιτετμημενος τις εκληθη μη επισπασθω εν ακροβυστια τις εκληθη μη περιτεμνεσθω
19 For it is neither circumcision nor uncircumcision that matters. What matters is obeying the commandments of God.
η περιτομη ουδεν εστιν και η ακροβυστια ουδεν εστιν αλλα τηρησις εντολων θεου
20 Each one should remain in the calling he was in when God called him to believe.
εκαστος εν τη κλησει η εκληθη εν ταυτη μενετω
21 Were you a slave when God called you? Do not be concerned about it. But if you can become free, take advantage of it.
δουλος εκληθης μη σοι μελετω αλλ ει και δυνασαι ελευθερος γενεσθαι μαλλον χρησαι
22 For someone who is called by the Lord as a slave is the Lord's freeman. Likewise, the one who was free when he was called to believe is Christ's slave.
ο γαρ εν κυριω κληθεις δουλος απελευθερος κυριου εστιν ομοιως και ο ελευθερος κληθεις δουλος εστιν χριστου
23 You have been bought with a price, so do not become slaves of men.
τιμης ηγορασθητε μη γινεσθε δουλοι ανθρωπων
24 Brothers, in whatever life each of us was in when we were called to believe, let us remain like that.
εκαστος εν ω εκληθη αδελφοι εν τουτω μενετω παρα τω θεω
25 Now concerning those who never married, I have no commandment from the Lord. But I give my opinion as one who, by the Lord's mercy, is trustworthy.
περι δε των παρθενων επιταγην κυριου ουκ εχω γνωμην δε διδωμι ως ηλεημενος υπο κυριου πιστος ειναι
26 Therefore, I think that because of the disaster that is coming, it is good for a man to remain as he is.
νομιζω ουν τουτο καλον υπαρχειν δια την ενεστωσαν αναγκην οτι καλον ανθρωπω το ουτως ειναι
27 Are you married to a wife? Do not seek a divorce. If you are unmarried, do not seek a wife.
δεδεσαι γυναικι μη ζητει λυσιν λελυσαι απο γυναικος μη ζητει γυναικα
28 But if you do marry, you have not sinned, and if an unmarried woman marries, she has not sinned. But those who marry will have many kinds of worldly trouble, and I want to spare you from this.
εαν δε και γημης ουχ ημαρτες και εαν γημη η παρθενος ουχ ημαρτεν θλιψιν δε τη σαρκι εξουσιν οι τοιουτοι εγω δε υμων φειδομαι
29 But this I say, brothers: The time is short. From now on, let those who have wives live as though they had none.
τουτο δε φημι αδελφοι {VAR2: οτι } ο καιρος συνεσταλμενος το λοιπον εστιν ινα και οι εχοντες γυναικας ως μη εχοντες ωσιν
30 Those who weep should act as though they were not weeping, and those who rejoice as though they were not rejoicing, and those who buy as though they did not possess anything,
και οι κλαιοντες ως μη κλαιοντες και οι χαιροντες ως μη χαιροντες και οι αγοραζοντες ως μη κατεχοντες
31 and those who use the world should not act as though they are using it to the full. For the world in its present form is coming to an end.
και οι χρωμενοι τω κοσμω τουτω ως μη καταχρωμενοι παραγει γαρ το σχημα του κοσμου τουτου
32 I would like you to be free from worries. The unmarried man is concerned about the things of the Lord, how to please him.
θελω δε υμας αμεριμνους ειναι ο αγαμος μεριμνα τα του κυριου πως αρεσει τω κυριω
33 But the married man is concerned about the things of the world, how to please his wife—
ο δε γαμησας μεριμνα τα του κοσμου πως αρεσει τη γυναικι
34 he is divided. The unmarried woman or the virgin is concerned about the things of the Lord, how to be set apart in body and in spirit. But the married woman is concerned about the things of the world, how to please her husband.
μεμερισται η γυνη και η παρθενος η αγαμος μεριμνα τα του κυριου ινα η αγια και σωματι και πνευματι η δε γαμησασα μεριμνα τα του κοσμου πως αρεσει τω ανδρι
35 I say this for your own benefit, and not to put any constraint on you. I say this for what is right, so that you may be devoted to the Lord without any distraction.
τουτο δε προς το υμων αυτων συμφερον λεγω ουχ ινα βροχον υμιν επιβαλω αλλα προς το ευσχημον και ευπροσεδρον τω κυριω απερισπαστως
36 But if anyone thinks that he is not treating his fiancée with respect—if she is beyond the age of marriage and it must be so—he should do what he wants. He is not sinning. They should marry.
ει δε τις ασχημονειν επι την παρθενον αυτου νομιζει εαν η υπερακμος και ουτως οφειλει γινεσθαι ο θελει ποιειτω ουχ αμαρτανει γαμειτωσαν
37 But if he is standing firm in his heart, if he is not under pressure but can control his own will, and if he has decided in his own heart to do this, to keep his own fiancée a virgin, he will do well.
ος δε εστηκεν εδραιος εν τη καρδια μη εχων αναγκην εξουσιαν δε εχει περι του ιδιου θεληματος και τουτο κεκρικεν εν τη καρδια αυτου του τηρειν την εαυτου παρθενον καλως ποιει
38 So the one who marries his fiancée does well, and the one who chooses not to marry will do even better.
ωστε και ο εκγαμιζων καλως ποιει ο δε μη εκγαμιζων κρεισσον ποιει
39 A woman is bound to her husband for as long as he lives. But if her husband dies, she is free to marry whomever she wishes to marry, but only in the Lord.
γυνη δεδεται νομω εφ οσον χρονον ζη ο ανηρ αυτης εαν δε κοιμηθη ο ανηρ αυτης ελευθερα εστιν ω θελει γαμηθηναι μονον εν κυριω
40 Yet in my judgment she would be happier if she lives as she is. And I think that I also have the Spirit of God.
μακαριωτερα δε εστιν εαν ουτως μεινη κατα την εμην γνωμην δοκω δε καγω πνευμα θεου εχειν
