1 Corinthians 15
1 Now I remind you, brothers, of the gospel I proclaimed to you, which you received and on which you stand.
Walongu wangu, vinu nfira nuwaholiziyi mwenga Shisoweru Shiwagira shanuwabweririti, sheni ndo shyanjiru sha moyu gwenu na mwenga mushiwankiti na mushisoweru ashi mwenga mgangamala.
2 It is by this gospel that you are being saved, if you hold firmly to the word I preached to you, unless you believed in vain.
Ujumbi yanuwabwelerani ndo Shisoweru Shiwagira. Mwenga hamlopoziwi pamushijimila na handa pamjimira ndiri kujimira kwa mwenga hakuweri hera.
3 For I delivered to you as of first importance what I also received, that Christ died for our sins according to the scriptures,
Neni nuwapananiti mwenga vyaviwera na mana nentu, vitwatira vyanankiti neni namweni, kuwera Kristu kahowiti toziya ya vidoda vya twenga, handa Malembu Mananagala ntambu yagalonga,
4 that he was buried, and that he was raised on the third day according to the scriptures.
kuwera yomberi kasilitwi na kazyukiti lishaka lya tatu kwanjira pakahowiti, Malembu Mananagala ntambu yagalembitwi,
5 Christ appeared to Cephas, and then to the twelve;
kwanja kamlawiriti Kefa, shakapanu kawalawiriti wantumintumi woseri lilongu na wawili.
6 then he appeared to more than five hundred brothers at once. Most of them are still alive, but some have fallen asleep.
Shakapanu kawalawiriti walongu wavuwa nentu ya miya muhanu kwa mala yimu, wavuwa wawu wankali wankulikala mpaka vinu, kumbiti wamu wawu wahowiti kala.
7 Then he appeared to James, then to all the apostles.
Shakapanu kamlawiriti Yakobu na shakapanu kawalawira wantumintumi woseri.
8 Last of all, he appeared to me, as if to a child born at the wrong time.
Upeleru wa goseri kandawiliti neni viraa, neni yanweriti gambira muntu yakiwukiti mushipindi shakuwi ndiri.
9 For I am the least of the apostles. I am unworthy to be called an apostle because I persecuted the church of God.
Toziya neni nantumintumi mdidini nentu pakati pa wantumintumi woseri, ata neni nahera uzyumwi wa kushemwa ntumintumi, toziya nuwatabisiyiti vipinga vya wantu vyawamjimira Mlungu.
10 But by the grace of God I am what I am, and his grace in me was not in vain. Instead, I worked harder than all of them. Yet it was not I, but the grace of God that is with me.
Kumbiti kwa manemu ga Mlungu neni nwera ntambu yanwera na manemu gakanupiti, kamupananiti ndiri hera. Neni ntenda lihengu likamala kuliku wantumintumi woseri, naneni mweni ndiri yantenditi, kumbiti manemu ga Mlungu gatenditi lihengu pamuhera na neni.
11 Therefore whether it is I or they, so we preach and so you believed.
Su pamuhera na hangu, iweri neni ama womberi yawabwera Shisoweru Shiwagira, shintu ndiri, ashi ndo mwenga shamjimira.
12 Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead?
Handa ntambu yatubweriti kuwera Kristu kazyukisiyitwi, wamu wenu waweza hashi kutakula kuwera yawahowiti hapeni wazyuki?
13 But if there is no resurrection of the dead, then not even Christ has been raised;
Handa nakaka kwahera kuzyukisiwa kwa yawahowiti, su Kristu kazyukiti ndiri,
14 and if Christ has not been raised, then our preaching is in vain, and your faith also is in vain.
handa Kristu kazyukiti ndiri, su mabweru gatwenga shintu ndiri na mwenga mwahera njimiru ya kulitumbira.
15 Also, we are found to be false witnesses about God, because we testified against God, saying he raised up Christ when he did not.
Vilaa vilii, twenga tuwoneka wakapitawu yawapayira kuusu Mlungu, toziya tutakuliti kuwera Mlungu kamzyukisiyiti Kristu, kumbiti kamzyukisiyiti ndiri payiwera nakaka yawahowiti hapeni wazyukisiwi.
16 For if the dead are not raised, not even Christ has been raised;
Handa yawahowiti hapeni wazyukisiwi, su Kristu kazyukiti ndiri.
17 and if Christ has not been raised, your faith is in vain and you are still in your sins.
Handa Kristu kazyukisiyitwi ndiri, su njimiru yenu yahera mana na mwankali muvidoda vyenu.
18 Then those who have died in Christ have also perished.
Vilaa vilii yawahowiti pawalikolerana pamuhera na Kristu wagamira nakamu.
19 If only in this life we have hope in Christ, of all people we are most to be pitied.
Handa matumbiru getu Mukristu ndo gaherepa kwa makaliru aga hera, twenga twawantu wa kuwonerwa lusungu kuliku wantu woseri.
20 But now Christ, who is the firstfruits of those who died, has been raised from the dead.
Kumbiti unakaka ndo kuwera Kristu kazyukisiwitwi, kawera wa kwanja na lilangaliru lya nakaka kuwera walii yawagonjiti mukuhowa hawazyukisiwi.
21 For since death came by a man, by a man also came the resurrection of the dead.
Toziya handa kuhowa kujegitwi kwa muntu yumu, ntambu iraayi kuzyuka kwa wantu kwiza kwa muntu yumu.
22 For as in Adam all die, so also in Christ all will be made alive.
Handa vilii wantu woseri yawahowiti toziya ya kulikolerana pamuhera na Adamu, ntambu iraayi woseri hawazyukisiwi toziya ya kulikolerana pamuhera na Kristu.
23 But each in his own order: Christ, who is the firstfruits, and then those who belong to Christ will be made alive at his coming.
Kumbiti kila muntu hakazyuki kwa ntambu yakuwi, kwanja kristu na shakapanu kwa walii yawawera wantu wa Kristu, pakiza.
24 Then will be the end, when Christ will hand over the kingdom to God the Father. This is when he will abolish all rule and all authority and power.
Pa aga, upereru hausoki, pakampanana ufalumi Tati Mlungu, pa kuhalibisiya makakala goseri ga ukondola.
25 For he must reign until he has put all his enemies under his feet.
Kristu kafiruwa kakolimlima huti mpaka Mlungu pakawakanka wangondu woseri na kuwatula pasi pa magulu gakuwi.
26 The last enemy to be destroyed is death.
Mngondu gwa upeleru yakahalibisiwa hakaweri kuhowa.
27 For “he has put everything under his feet.” But when it says “he has put everything,” it is clear that this does not include the one who put everything in subjection to himself.
Toziya Malembu Mananagala galonga, “Mlungu katula vintu vyoseri pasi pa magulu gakuwi.” Kumbiti Malembu Mananagala pagalonga, “Vintu vyoseri” Vitulwa pasi pakuwi, vyanakaka kuwera Mlungu kingira ndiri muvintu avi, toziya mweni ndo yakavitula vintu avi pasi pa Kristu.
28 When all things are subjected to him, then the Son himself will be subjected to him who put all things into subjection under him, that God may be all in all.
Kumbiti vintu vyoseri pavitulwa pasi pa ukolamlima wa Kristu na Mwana ayu hakalituli mweni pasi pa Mlungu, su Mlungu kavikolimlima vintu vyoseri kila pahala.
29 Or else what will those do who are baptized for the dead? If the dead are not raised at all, why are they baptized for them?
Handa vinu kwahera uzyukisiya, hashi wantu walii yawabatizitwi kwajili ya wahowiti wankulitumbira kupata shishi? Handa yawahowiti wazyukisiwitwi ndiri, iwera hashi wankubatizwa kwajili yamwenga?
30 Why then, are we in danger every hour?
Na twenga, iwera hashi twenga tuliyingiziya muhatari kila shipindi?
31 Every day I face death! This is as sure as my boasting in you, which I have in Christ Jesus our Lord.
Nulirapa walongu wangu, neni mona howa kila lishaka! Litumbiru neni lyawera kwa mwenga mukulikolerana pamuhera na Yesu Kristu Mtuwa gwatwenga.
32 What do I gain, from a human point of view, if I fought with beasts at Ephesus, if the dead are not raised? “Let us eat and drink, for tomorrow we die.”
Handa nfiru ya neni hayiweri ya umuntu hera, kulii kulikomanga kwaneni na wavigongolu wakalipa Muefesu, hashi, neni mpatiti mota gaa? Handa payiwera yawahowiti hapeni wazyukisiwi, su “Mtuleki twenga tuliyi na kulanda, toziya shilawu hatuhowi.”
33 Be not deceived: “Bad company corrupts good morals.”
Namulipayira, “Waganja wadoda wahalabisiya tabiya iherepa.”
34 Sober up! Live righteously! Do not keep sinning. For some of you have no knowledge of God. I say this to your shame.
Mwimuki mumaholu! Muweri na luhala na mulikali makaliru gaherepa na mleki kutenda vidoda. Toziya wantu wamonga wammana ndiri Mlungu nakamu. Ayi ndo soni nentu, neni kuwagambira aga.
35 But someone will say, “How are the dead raised, and with what kind of body will they come?”
Muntu hakakosiyi, “Hashi, wantu yawahowiti hawazyukisiwi ntambu gaa? Hashi, womberi hawaweri na nshimba ya ntambu gaa?”
36 You are so ignorant! What you sow will not start to grow unless it dies.
Likosiwu lizyigizyigi! Paguyala mbeyu, payifuwa huti ndiri hapeni yimeri.
37 What you sow is not the body that will be, but a bare seed. It may become wheat or something else.
Paguyala mbeyu, guyala ndiri shimeru kumbiti mbeyu hera, pamonga yiwera mbeyu ya usaka ama mbeyu yimonga.
38 But God will give it a body as he chooses, and to each seed its own body.
Mlungu kayipanana mbeyu ayi nshimba ntambu yakafira mweni na kila mbeyu yiwera na nshimba lyakuwi lya gweka.
39 Not all flesh is the same. Instead, there is one flesh of human beings, and another flesh for animals, and another flesh for birds, and another for fish.
Nshimba zya viumbi zilifana ndiri, kumbiti nshimba zya wantu zya ntambu yimu na nshimba zya wavigongolu zya ntambu yimonga na nshimba zya wampongu zyantambu yingi na nshimba zya wasomba zya ntambu yingi.
40 There are also heavenly bodies and earthly bodies. But the glory of the heavenly body is one kind and the glory of the earthly is another.
Kwana nshimba zya kumpindi kwa Mlungu na nshimba zya pasipanu, uherepa wa nshimba zya kumpindi kwa Mlungu wantambu yingi na uherepa wa nshimba zya pasipanu.
41 There is one glory of the sun, and another glory of the moon, and another glory of the stars. For one star differs from another star in glory.
Mshenji gwana ukwisa wakuwi mweni na lyezi lyana ukwisa wakuwi na ntondu ziwera na ukwisa ntambu yingi yingi, viraa vilii ata ntondu zilifana ndiri kwa ukwisa.
42 So also is the resurrection of the dead. What is sown is perishable, and what is raised is imperishable.
Ntambu ayi hayiweri kwa wantu yawahowiti pawazyukisiwa. Gambira yayiwera mbeyu, nshimba yayisilwa ndo ilii yayiwola, nshimba yayizyukusiwa ndo ilii yayiwola ndiri.
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
Wayisira mukudoda na legilegi, hayizyukisiwi payiwera iherepa mumakakala.
44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.
Payisirwa iwera nshimba ya untu, payizyukisiwa iwera nshimba ya shirohu. Kwana nshimba ya untu na hakuweri na nshimba ya shirohu.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Toziya Malembu Mananagala galonga, “Muntu gwa kwanja, Adamu kawumbitwi kaweri na ukomu,” Kumbiti Adamu gwa upeleru ndo Rohu yakawapanana wantu ukomu.
46 But the spiritual did not come first but the natural, and then the spiritual.
Su yayilongolera ndo nshimba ndiri ya shirohu, kumbiti nshimba ya untu na shakapanu nshimba ya shirohu.
47 The first man is of the earth, made of dust. The second man is from heaven.
Adamu gwa kwanja kawumbitwi kwa litapaka lya pasipanu na Adamu gwa pili kalawiti kumpindi kwa Mlungu.
48 Just as the one made from dust is, so also are those who are made of the dust, and as the man of heaven is, so also are those who are of heaven.
Woseri yawawera wa pasipanu, walifana na muntu yakaumbitwi kwa litapaka, walii yawawera wa kumpindi kwa Mlungu walifana na muntu ulii yakalawiti kumpindi kwa Mlungu.
49 Just as we have borne the image of the man of dust, we will also bear the image of the man of heaven.
Ntambu yatulifaniti na muntu ulii yakaumbitwi kwa litapaka, viraa vilii hatulifani na muntu ayu yakalawiti kumpindi kwa Mlungu.
50 Now this I say, brothers, that flesh and blood cannot inherit the kingdom of God. Neither does what is perishable inherit what is imperishable.
Su walongu wangu, ntakula hangu, nshimba ya muntu hapeni uhali Ufalumi wa Mlungu, na shilii shashiwola hapeni shihali shilii shashiwola ndiri.
51 Look! I tell you a secret truth: We will not all die, but we will all be changed.
Mpikaniri, nankuwagambirani bada ya kulikangasha Mlungu yakatugubutulira twenga. Twawoseri twenga hapeni tuhowi kayi, kumbiti twawoseri hatugalambuziwi.
52 We will be changed in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed.
Kanongola ntambu ya kufumbula kwa lisu, mbalapi lwa upeleru palugombwa, yawahowiti hawazyukisiwi na nshimba zyawu paziwola ndiri na twenga hatugalambuziwi.
53 For this perishable body must put on what is imperishable, and this mortal body must put on immortality.
Toziya shilii shashiwola shifiruwa kugalambuka na kuwera shashiwola ndiri na nshimba yakuhowa igalambulwi nayihowa.
54 But when this perishable body has put on what is imperishable, and when this mortal body has put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.”
Su nshimba ayi yayiwola payiwera na ntambu ya kuwola ndiri na shilii shashihowa pashigalambulwa kuhowa ndiri, su Lilembu Linanagala lyalilembitwi halikamiliki, “Kuhowa kuhalibisiwa, na ukanga ukamilika!”
“Gwee kuhowa, kukanga kwaku kwakoshi? Gwee kuhowa makakala gaku ga kutenduwa gakoshi?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Makakala ga kuhowa ga kutenduwa galawa muvidoda na makakala ga vidoda galawa Mumalagaliru ga Musa.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ!
Kumbiti tulongi mayagashii Mlungu, yakatupanana ukanga kupitira Mtuwa gwetu Yesu Kristu.
58 Therefore, my dear brothers, be steadfast and immovable. Always abound in the work of the Lord, because you know that your work in the Lord is not in vain.
Walongu wayangu, mgoloki hweri na mgangamali, nambegizika. Mashaka goseri mtendi lihengu lya Mtuwa, pamuvimana kuwera lihengu lyamtenda muuntumintumi wa Mtuwa hapeni lyagamili hera.
