Romans 8
1 Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.
Na, kahore e tau te he inaianei ki te hunga i roto i a Karaiti Ihu.
2 For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.
Na te ture hoki a te Wairua o te ora i roto i a Karaiti Ihu ahau i atea ai i te ture a te hara, a te mate.
3 For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:
Ko te mea kihai i taea e te ture, he ngoikore nona i te kikokiko, tonoa mai ana e te Atua tana Tama, i te ahua o te kikokiko hara, hei whakahere ano mo te hara, a whakataua ana e ia te he ki te hara i roto i te kikokiko:
4 that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.
Kia rite ai to te ture tikanga i roto i a tatou, kahore nei e haere i runga i ta te kikokiko, engari i ta te Wairua.
5 For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.
Ko te hunga hoki i runga i ta te kikokiko, whakaaro ana ratou ki o te kikokiko; ko te hunga ia i runga i ta te Wairua, ki o te Wairua.
6 To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.
Ko to te kikokiko whakaaro hoki he mate, ko to te Wairua ia he ora, he rangimarie:
7 Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.
He tikanga whawhai hoki ki te Atua te whakaaro ki te kikokiko: e kore nei hoki e ngawari ki te ture a te Atua, kahore ano e ahei kia ngawari:
8 So then they yt are geven to the flesshe canot please God.
A e kore e taea e te hunga i te kikokiko te whakamanawareka ki te Atua.
9 But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.
Otiia kahore koutou i te kikokiko, engari i te Wairua, ki te mea e noho ana te Wairua o te Atua i roto i a koutou. Ki te kahore ia te Wairua o te Karaiti i tetahi, ehara tenei i a ia.
10 Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.
Tena ki te mea kei roto a te Karaiti i a koutou, he tupapaku te tinana i te hara, he ora ia te wairua i te tika.
11 Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.
Ki te noho ia i roto i a koutou te Wairua o te kaiwhakaara o Ihu i te hunga mate, mana, ma te kaiwhakaara o Karaiti Ihu i roto i te hunga mate, e whakaora ake ano o koutou tinana mate ki tona Wairua e noho na i roto i a koutou.
12 Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.
Na reira, e oku teina, kahore he tikanga o te kikokiko kei runga i a tatou, kia whai tatou i tana:
13 For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.
Ki te noho hoki koutou i runga i ta te kikokiko, ka mate koutou; ki te mea ia ka whakamate koutou i nga mahi a te tinana, he mea na te Wairua, ka ora koutou.
14 For as many as are led by the sprete of God: they are the sonnes of god.
Ko te hunga hoki e arahina ana e te Wairua o te Atua, he tama ratou na te Atua.
15 For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.
He teka hoki he wairua pononga kua riro nei i a koutou, e mataku ai ano koutou; engari kua riro i a koutou te Wairua e mea ana i a koutou hei tamariki ake, e karanga ai koutou, E Apa, e Pa.
16 The same sprete certifieth oure sprete yt we are the sonnes of God.
Ko taua Wairua ra ano hei whakaae ake ki o tatou wairua, he tamariki tatou na te Atua:
17 Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.
Ki te mea hoki he tamariki, kati mo tatou te kainga; mo tatou te kainga o te Atua, mo tatou tahi ko te Karaiti; kia mamae rawa ake ai tatou tahi me ia, Ka whakakororiatia ngatahitia tatou me ia.
18 For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.
Ki toku whakaaro iho hoki, he kore noa iho nga mamae o tenei wa, ki te whakaritea ki te kororia e whakakitea mai ki a tatou a mua.
19 Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere
Ko te tumanako hoki o te mea i hanga e tatari ana ki te whakakitenga mai o nga tama a te Atua.
20 because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
Kua meinga hoki te tekateka noa hei rangatira mo te mea i hanga, ehara i te mea na tenei ake i whakaae, engari na ta te kaiwhakarite i pai ai, i runga i te tumanako,
21 For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.
Tera taua mea i hanga e whakaateatia mai i te whakataurekarekatanga a te pirau, whakarangatiratia ake ki roto ki te kororia o nga tamariki a te Atua.
22 For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.
E mohio ana hoki tatou, kei te ngunguru tahi, kei te mamae tahi, nga mea hanga katoa taea noatia tenei ra.
23 Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.
Ehara i te mea ko tera anake, engari ko tatou ano hoki kua whiwhi nei ki te hua matamua, ara ki te Wairua, ina, e aue ana hoki tatou i roto i a tatou, e tatari ana ki te whakatamarikitanga, ara ki te whakaoranga o o tatou tinana.
24 For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?
Na te tumanako hoki tatou i ora ai: tena ka kitea te mea e tumanakohia atu ana, kore ake te tumanako: ko wai oti e tumanako ki te mea e kitea nei e ia?
25 But and yf we hope for that we se not then do we with pacience abyde for it.
Ki te tumanako atu ia tatou ki te mea kahore nei e kitea, katahi ka ata taria mariretia atu e tatou.
26 Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.
Waihoki ko te wairua hei hoa mo tatou e ngoikore nei: kahore hoki tatou e matau me pehea e tika ai ta tatou inoi: otiia ko te Wairua tonu ano te inoi ana mo tatou ki ona aue e kore nei e taea te whakahua.
27 And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.
A, ko te kaititiro i nga ngakau, e mohio ana ki te hinengaro o te Wairua, ko tera hoki e inoi ana mo te hunga tapu i runga i ta te Atua i pai ai.
28 For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.
Na e matau ana tatou, kei te mahi tahi nga mea katoa i te pai mo te hunga e aroha ana ki te Atua, ara mo te hunga i karangatia i runga i tana i whakatakoto ai.
29 For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.
Ko ana hoki i mohio ai i mua, E whakaritea ano e ia i mua kia rite ki te ahua o tana Tama, kia ai ia hei maunga i roto i nga teina tokomaha.
30 Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.
A, ko ana i whakarite ai i mua, ko ena ano i karangatia e ia: a, ko ana i karanga ai, ko ena ano i whakatikaia e ia: a, ko ana i whakatika ai, ko ena ano i whakakororiatia e ia.
31 What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?
Na, kia pehea ta tatou korero ki enei mea? Ki te mea ko te Atua hei hoa mo tatou, ko wai hei whawhai ki a tatou?
32 which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?
Ko ia kihai nei i kaiponu i tana ake Tama, heoi tukua mai ana e ia mo tatou katoa, e kore ianei ia e tapiri noa mai ki a ia i nga mea katoa mo tatou?
33 Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:
Ko wai hei whakapa he ki a te Atua i whiriwhiri ai? Ko te Atua ra hei whakatika;
34 who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.
Ko wai ianei hei whakatau he? Ko Karaiti Ihu ra, i mate nei, ae rawa hoki, ko ia ra kua whakaarahia ake nei i te mate, a kei te ringa matau o te Atua, ko ia hoki kei te inoi mo tatou.
35 Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?
Ma wai tatou e momotu ke i te aroha o te Karaiti? Ma te whakapawera ranei, ma te mamae, ma te whakatoi, ma e matekai, ma te kakahukore, ma te mate ka tata, ma te hoari ranei?
36 As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.
Ko te mea hoki ia i tuhituhia, Na te whakaaro ki a koe matou i whakamatea ai i te ra roa nei; kiia ana matou hei hipi e patua ana.
37 Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.
Engari i enei mea katoa hira ake te wikitoria i a tatou, he mea nana i aroha nei ki a tatou.
38 Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come
U tonu hoki toku whakaaro, e kore te mate, te ora ranei, e kore nga anahera, nga rangatiratanga ranei, e kore nga mea onaianei, e kore nga mea e puta mai a mua, e kore nga mana,
39 nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.
E kore te tiketike, e kore te hohonu, e kore tetahi atu mea hanga, e kaha ki te momotu i a tatou i te aroha o te Atua, i tera i roto nei i a Karaiti Ihu, i to tatou Ariki.
