Romans 6
1 What shall we saye then? Shall we continue in synne that there maye be aboundaunce of grace?
What then will we say? (Shall we continue *N(k)(o)*) in sin that grace may abound?
2 God forbyd. How shall we that are deed as touchynge synne live eny lenger therin?
Never would it be! Who we died to sin, how still will we live in it?
3 Remember ye not that all we which are baptysed in the name of Iesu Christ are baptysed to dye with him?
Or are you unaware that as many as were baptized into Christ Jesus, into the death of Him were baptized?
4 We are buryed with him by baptim for to dye that lykewyse as Christ was raysed vp from deeth by the glorye of the father: eve so we also shuld walke in a newe lyfe.
We were buried therefore with Him through baptism into death, so that just as was raised up Christ out from [the] dead through the glory of the Father, so also we ourselves in newness of life may walk.
5 For yf we be graft in deeth lyke vnto him: even so must we be in the resurreccio.
If for united we have become in the likeness of the death of Him, certainly also of the resurrection we will be;
6 This we must remeber that oure olde man is crucified with him also that the body of synne myght vtterly be destroyed that hence forth we shuld not be servauntes of synne.
this knowing that the old of us self was crucified with [Him], so that may be annulled the body of sin [that] no longer being enslaved we to sin.
7 For he that is deed ys iustified from synne.
The [one] for having died he has been freed from sin.
8 Wherfore yf we be deed with Christ we beleve that we shall live with him:
If now we died with Christ, we believe that also we will live with Him,
9 remembringe that Christ once raysed fro deeth dyeth no more. Deeth hath no moare power over him.
knowing that Christ having been raised up out from [the] dead no longer no longer dies; Death over Him no longer no longer rules.
10 For as touchynge that he dyed he dyed concernynge synne once. And as touchinge that he liveth he liveth vnto God.
That which for He died, to sin He died once for all; that which however He lives, He lives to God.
11 Lykewyse ymagen ye also that ye are deed concernynge synne: but are alive vnto God thorow Iesus Christ oure Lorde.
So also do consider yourselves to be dead indeed to sin living however to God in Christ Jesus (the Lord of us. *K*)
12 Let not synne raygne therfore in youre mortall bodyes that ye shuld thervnto obey in the lustes of it.
Not therefore should reign sin in the mortal of you body in order to obey (it in *K*) the desires of it,
13 Nether geve ye youre members as instrumentes of vnrightewesnes vnto synne: but geve youre selves vnto God as they that are alive from deeth. And geve youre membres as iustrumetes of rightewesnes vnto God.
Neither do yield the members of you [as] instruments of unrighteousness to sin, but do yield yourselves to God (as *N(k)O*) out from [the] dead living and the members of you [as] instruments of righteousness to God.
14 Let not synne have power over you. For ye are not vnder the lawe but vnder grace.
Sin for you not will rule over; not for you are under law but under grace.
15 What then? Shall we synne because we are not vnder the lawe: but vnder grace? God forbyd.
What then? (Shall we sin *N(k)O*) because not we are under law but under grace? Never would it be!
16 Remember ye not how yt to whom soever ye comit youre selves as servautes to obey his servauntes ye are to whom ye obey: whether it be of synne vnto deeth or of obedience vnto rightewesnes?
Not know you that to whom you yield yourselves [as] slaves for obedience, slaves you are to him whom you obey, whether of sin to death or of obedience to righteousness?
17 God be thanked yt though ye were once the servauntes of synne ye have yet obeyed with herte vnto the forme of doctryne wher vnto ye were delyvered.
Thanks [be] however to God that you were slaves of sin, you have become obedient now from [the] heart to which you were handed over to the form of teaching.
18 Ye are then made fre from synne and are be come the servauntes of rightewesnes.
Having been set free now from sin you have become slaves to righteousness.
19 I will speake grossly because of the infirmitie of youre flesshe. As ye have geve youre membres servauntes to vnclennes and to iniquitie fro iniquitie vnto iniquitie: even so nowe geve youre membres servantes vnto rightewesnes yt ye maye be sanctified.
In human terms I speak on account of the weakness of the flesh of you. For as for you yielded the members of you [as] slaves to impurity and to lawlessness unto lawlessness, so now do yield the members of you [as] slaves to righteousness unto sanctification.
20 For when ye were the servauntes of synne ye were not vnder rightewesnes.
When for slaves you were of sin, free you were from righteousness.
21 What frute had ye then in tho thinges wher of ye are now ashamed. For the ende of tho thynges is deeth.
What therefore fruit had you then in the [things] of which now you are ashamed? The for end of those things [is] death.
22 But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe. (aiōnios g166)
Now however having been set free from sin having become slaves now to God you have the fruit of you unto sanctification, now the end [is] life eternal. (aiōnios g166)
