Romans 5
1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
Having been justified therefore by faith peace (we have *NK(o)*) with God through the Lord of us Jesus Christ,
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
through whom also access we have had by faith into grace this in which we have stood, and we boast in hope of the glory of God.
3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
Not only [so] now, but also (we glory *NK(o)*) in tribulations knowing that tribulation perseverance produces,
4 pacience bringeth experience experience bringeth hope.
And perseverance character, and character hope;
5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
And hope not does make [us] ashamed, because the love of God has been poured out into the hearts of us through [the] Spirit Holy the [One] having been given to us.
6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
(Yet *NK(O)*) (for *NK(o)*) Christ being of us without strength (still *NO*) according to [the] right time for [the] ungodly died;
7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
Rarely indeed for a righteous [man] anyone will die, on behalf of though the good [man] perhaps someone even would dare to die;
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
Demonstrates however the His own love to us God, that still sinners when being we Christ for us died.
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
Much therefore more having been justified now by the blood of Him we will be saved through Him from the wrath!
10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
If for enemies being we were reconciled to God through the death of the Son of Him, much more having been reconciled will we be saved in the life of Him!
11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
Not only [so] now, but also we are rejoicing in God through the Lord of us Jesus Christ through whom now the reconciliation we have received.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
Because of this just as through one man sin into the world entered and through sin death, also thus to all men death passed, for that all sinned;
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
Until for [the] law sin was in [the] world, sin however not is imputed not there being law;
14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
Nevertheless reigned death from Adam until Moses even over those not having sinned in the likeness of the transgression of Adam who is a type of the coming [One].
15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
But [is] not like the trespass so also the gift. If for by the of the one trespass the many died, how much more the grace of God and the gift in grace which [is] of the one man Jesus Christ to the many did abound!
16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
And [is] not as through one having sinned the gift; That indeed for judgment [was] of one [was] unto condemnation, however the gift [is] out of many trespasses unto justification.
17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
If for by the of the one trespass death reigned through the one, how much more those the excess of grace and of the gift of righteousness receiving in life will reign through the one Jesus Christ!
18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
So then just as through one trespass to all men [it is] unto condemnation, so also through one act of righteousness to all men [it is] unto justification of life.
19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
For as for through the disobedience of the one man sinners were made the many, so also through the obedience of the One righteous will be made the many.
20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
[The] law now entered, so that may abound the trespass; where however abounded sin, overabounded grace,
21 That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ. (aiōnios g166)
so that just as reigned the sin in death, so also grace may reign through righteousness unto life eternal through Jesus Christ the Lord of us. (aiōnios g166)
