Romans 5
1 Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:
Wherefore, being justified by faith, we have peace with God, through our Lord Jesus Christ--
2 by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.
through whom we have had introduction, also, by faith, into this favor in which we stand, and rejoice in the hope of the glory of God:
3 Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience
and not only so, but we rejoice even in afflictions; knowing that affliction produces patience;
4 pacience bringeth experience experience bringeth hope.
and patience, approbation; and approbation, hope.
5 And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.
And this hope makes not ashamed: because the love of God is diffused in our hearts by the Holy Spirit, that is given us.
6 For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.
Besides, we being yet weak, in the appointed time Christ died for the ungodly.
7 Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.
Now, scarcely for a just man will one die, though for a good man one would, perhaps, even dare to die.
8 But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.
But God recommends his love to us; because, while we were yet sinner, Christ died for us.
9 Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.
Much more, then, being now justified by his blood, we shall be saved from wrath through him.
10 For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.
For if, being enemies, we were reconciled to God through the death of his Son; much more, being reconciled, we shall be saved by his life.
11 Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.
And not only so, but we even rejoice in God, through our Lord Jesus Christ, though whom we have now received reconciliation.
12 Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.
Wherefore, as sin entered into the world by one man, in whom all sinned, and by sin, death: thus death came upon all men.
13 For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:
(For sin was in the world until the law: but sin is not imputed, when there is no law.
14 neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.
Yet death reigned from Adam to Moses, even over them who had not sinned, in the manner of Adam's transgression, who is a type of him that was to come.
15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
But not as the offense, so also is the free gift: for if by the offense of the one, the many died; much more the favor of God, and the gift by favor, which is of the one man, Jesus Christ, has abounded to the many.
16 And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.
And not as through one who sinner, is the free gift: for the sentence was from one to condemnation; but the free gift is from many offenses to justification.
17 For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.
For if by the offense of the one, death reigned by the one; much more shall they who receive the abundance of favor, and of the gift of justification, reign in life, by the one--Jesus Christ.)
18 Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.
Now, therefore, as through one offense, the sentence came upon all men to condemnation: so, also, by one act of obedience, the sentence came upon all men to justification of life.
19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.
For, as through the disobedience of the one, the many were constituted sinners; so, by the obedience of the one, the many shall be constituted righteous.
20 But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.
Moreover, the law supervened, that the offense might abound; but where sin abounded, favor superabounded--
